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I have often wondered about my mind. How it plays tricks on me. Foggy, crushing, chaos, creating doubt, self-hatred, despair; dragging my life down into depression.

I have learned to fake it, to pretend. Everything will be alright. The pills work. I must be okay. What is the alternative?

Everyone has faith in me to survive. I ask God for help as everyone was slowly stripped away from me by death.

There is only me and God to wrestle this archenemy depression. The anger that sits inside me threatens. Every day, we win if I get up. Again and again.

To choose generosity, to be a good person, to see beauty, to love. There is no good inside me unless God resides there. That’s my life. That’s enough for today.

What Is a Good Life?

For months the words have toiled and churned inside me.
The black letters absent from the page.
A heavy, nagging problem. A writer’s liability.
Rather than anguishing over this loss I have lived.

Then with an intimate slow unfurling
I deliberate on these first scarce stanzas.
I feel their drumming.
Echoes in the chambers of my heart.

Still I have a constant awareness.

Sufferings, anxieties and troubles have come to be our life.
Both waking and sleeping.
Still delight and joy are wondrously present.
Each day’s lesson cracks me open bringing a Spirit-filled reliance.

To live, to love, to be, to give, to fear, to hold, to weep, to laugh,
to wait, to hope, to doubt, to accept.
The silence teaches.
Life is lived in the moments in between.
And all together this is a Good Life.

My Very Little Faith

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As it turns out I have A Very Little Faith. Perhaps I am a product of my human father who believed personal greatness was achieved through his tenacious hard work. Having a false humility, showing off A Very Big Faith, I saw that it was one that didn’t fundamentally change his character. Not really. This was my experience.

Still doubting his own goodness at the end of his life, my father died longing to hear “Well done.”

2.

All of my life I have feared the thought of not really knowing. What do I believe? Feared this very thing: A Very Little Faith. Consequently my prayer life has been frantic and hapless.  There’s a weariness in faith achieved by your effort. And yet, this is faith. Not knowing, striving.  the balance needs to be in how much is human effort and how much is laying down, in relief, our human need.

When strife hit us it struck like a cold winter’s storm. Those of us who live where the seasons always come know that winter is expected.When adversity came and set up camp in our lives, at first I thought, “Of course.” And “I deserve this, somehow.”

3.

Then, as time went on, I came to understand something entirely different. A realization about myself that only adversity has brought. I’ve done a lot of my spiritual life in my strength. The work of living with clinical depression and occasionally overcoming at least for seasons. The strength of mothering with depression. The control required to get sober. And stay sober for seven years. And live sober daily. All me.

Our child three years in and out of psychiatric hospitals. A great effort required me to find and work with all kinds of doctors, psychiatrists and therapists. To wrangle with the school system. All to advocate for my child’s current and future health. To hold on to hope in the middle of destruction and pain, singular sorrow, a mother’s grief, all took my personal strength and wits. There is the constant not knowing how to receive help and not allowing others in, to protect my child’s privacy, How does one receive encouragement and take help for a while to share the load? Almost impossible. Layered atop it, helping my mother in the last two years of her rapid decline, physically and mentally. All required doggedness and charity and choosing to do the right thing.  Too much of me.  And over time this has weakened me, isolated in unhelpful ways, the searing fear and solitude.

4.

Prayer then is what? I have struggled to understand. My Little Faith drove me to my knees, humbled. Hurt and pressed in by all this pain.  Call it suffering if you like, most people would but I’ve become uncomfortable with the comparison.

As if life isn’t just hard. For good people and bad alike, life brings good and bad things. Calling it suffering presupposes that somehow I don’t deserve hardship.  And that’s not the point. It simply is what it is.

5.

I don’t want to know how will it all turn out?  That question remains unspoken, becomes the greatest test of My Very Little Faith. Erroneously, for as I said, life is hard. For good people and bad.

Will we be okay?  Will she grow out of her mental illness?  Will he or she ever grow up to work and live on their own?  Will the business survive?  Will I stay sober?  Will I ever be free of depression? How will my mother’s last years disappear into the fog of her memories?

I don’t ask God to explain.

I think it, I wonder about it. But these are not prayers.

I’m afraid to pound on God’s chest which assumes an intimacy I wonder if we have ever shared.

Turns out I have A Very Little Faith.

6.

I do have Hope. An unreasonable belief that we will get through this.  Life may yet give us a reprieve. Life may not.

This is the tension of being human. Hope, I suppose, is a freedom to not be dejected by it all. To not be destroyed. Ultimately, to be content in this, too. To grow comfortable with life enough to pray something altogether different.  I accept this.

Hope is believing God is good and longs to share goodness with us all. Do I know what this means, not really. Is it enough to believe that God is faithful to us? To let go of the how, the why and the when, all existential?  Hope is based on the premise that God only gives what is good, which is not the same as gives all the good things that I can imagine to ask for.  Peace is found in the release of open hands, willing for anything to come–the unimaginable. Even something better than my limited imagination and Very Little Faith allows.

The unseen is ahead, the future is unclear, the mist heavy and yet the person of hope finds peace which is beyond intellectual understanding.

The prayers of a Very Little Faith faith weakens my soul. Corrupts the possibility of a good future. All my attention on the present moment and not on the One who is good beyond my comprehension.

Whether we ask and we question, or we rail against God and we ask again. Or we thank or praise. It comes to this. Is it a prayer made in hope or A Very Little Faith?

7.

For months now, even years, my spiritual life is stagnated by fear of more pain than I can handle. My Very Little Faith holding to a pattern of foggy, doubting emptiness.

Henri Nouwen says, in this moment “Spiritually you are dead. There can be life and movement only when you no longer accept things as they are now, and you look ahead toward that which is not yet.”

How much of the spiritual life is wrongly asking but not hoping for what is not yet? What we want will surely never come. For we long for peace, for comfort, for good health, for success and happiness for our children, for all the good things we feel promised somehow.  Not promised by God, surely but by a fractured, ill, witless weak culture. We subconsciously buy in and are subsequently dismayed with our lives. Or are we thinking wrongly again. Yes, with certainty.

And in the end people of A Very Little Faith are compelled to open our hands to God in hope.

Simple hope. This, then, is A Very Big Faith grown in us without our doing anything at all.

Amen

P.S. I’ve been reading With Open Hands (Ava Maria Press, 1972) by Henri J. M. Nouwen which has heavily influenced the laudable parts of what I’ve thought here.  The foolishness is all my own.

I’ve been honored to be a part of a collaborative book titled Disquiet Time: Rants and Reflections on the Good Book by the Skeptical, the Faithful, and a Few Scoundrels. I wrote on my ideas of prayer based on my understanding of 1 Thessalonians 5 that we are to pray without ceasing.

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Award-winning religion columnist Cathleen Falsani (Chicago Sun-Times, Religion News Service, Orange County Register) and Jennifer Grant edited this labor of love, the new anthology Disquiet Time.

In their words:

At its conception, we wondered,

“What if we asked a subset of our most intelligent, inventive, and faithful (and/or scoundrelly) friends to reflect in a deep way about how the Good Book has affected them?”

We decided that we needed to give them room to be snarky, to dig deeply, and to stray away from a PG rating if needed.

And so, almost two years after our first, funny email exchange about the idea, we present a book comprised of more than forty contributors including Dale Hanson Bourke, Eugene Peterson, Margot Starbuck, Jay Emerson Johnson, Debbie Blue, Brian McLaren, Amy Julia Becker, Karen Swallow Prior, Christian Piatt, Carla Barnhill, and many other talented writers and Island of the Misfit Toys-souls who describe themselves as Christian, post-Christian, Jewish, Zen Buddhist, Anglobaptist, or “none of the above.”

That’s kind of the point of Disquiet Time.

I do hope you will look for it.

It’s not about theological or ideological labels or conformity, but, instead, about hearing stories you might not otherwise have been in the room to hear.

It’s about giving thoughtful people the opportunity to tell their faith stories, as rough or incomplete or irreverant or sincere as these stories might be.

Read, enjoy, and be a little braver when you tell your own story of faith and/or doubt.

The book launched last week and (although our publisher Hachette and Amazon are currently arm-wrestling, and Amazon isn’t making it easy to order Disquiet Time), our friends at independent booksellers, and Barnes and Noble and iTunes (among other generous and author-loving places) will cheerfully honor your order of our book.

New Post: Walking with God Through Pain and Suffering

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I sit in the early morning dark. It is 4 am and I am awake. I like this time of quiet and solitude. My mind is clear. But also my fear clouds out  my hope.  Fear woke me.

Sometimes when I wake this early I believe God woke me. Presumptuous to believe that God has something for me in this moment. Enough to wake me. Why?

There are many things to fear in this life. As a believer, my hope is in a powerful God who is in control of the universe. As a fearful being I doubt God’s control over my universe.

This has been a season of doubt. So many hardships, confusion over and questioning; the constant why’s of suffering and my lack of control.

Here is the crux. For much of my life I have lived, even as a believer, as if I am in control of my future.

When work falls out underneath you, when money is short, when children suffer, when the depression that plagues me is a battering ram on the soul then, for me, only then do I find in the Scriptures the truth that I am not in control.

Why do some people have to lose so much, and feel inordinate pain, to gain this understanding? That is my story.

The God of Job finally draws out the conclusion. For Job and his nefarious but loyal friends, it isn’t circumstantial at all.  I am God.  You are not.  But the book of Job is inconclusive for me.  He lost everything but his life.  That is a kind of pain you wonder how knowledge of God’s sovereignty helps.  Where’s the comfort?

This is stirring and unresolved inside me.  But I know the questions are authentic ones, banal. Today, I understand this truth. God does not mind me pounding on his chest, screaming, throbbing in pain, and filled with discomfort.  He does not mind the doubt and heartache.  God is okay with my rage. That’s the lesson of the Book of Job, for me, so far.

Melody

I am reading Walking with God through Pain and Suffering Tim Keller and Where Is God When It Hurts?Philip Yancey.

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{I am a Witness. I have a Voice. I Intend to Use it.} Looking Back on Year Two of Being a Writer

8728474819_71223eda2e_oThere are moments when I hate what’s inside my heart, tarry and thick with things quite undesirable. Learning to be comfortable with yourself, and equally discontent in order to be transformed, is one of life’s most difficult lessons.

I’ve just completed year two of “Being a Writer.”

OTHERS

As I have received affirmation from other writers and publications it amplifies to me the incessant poverty of my soul: the need for attention. Like a sacred signal, others have the power to bestow and to validate. And the bedevilling truth is that my soul craves it. To know how others perceive your work. The challenge has been to confront that gnawing need.

I want to write from a different place—a place of purpose. I have learned to question the longing for endorsement, which is particularly challenging when we all know that it is through others that we will become more influential and be read.

As I search about for evidence of my ability I have seen signs of it. I can admit how good this feels. I feel honored and humbled to be included in projects, and I fly for a while, intoxicated by seeing my words in places other than this little blog.

LISTENING WELL & SHARING PARTS

This year has been less about perfection and more about process.  As I settle in to liking my own ideas, the words collected on the page, I fight a little less with each sentence. Hold less tightly to what Anne Lamott calls “little darlings.” Precious sentences are usually over heavy, causing the reader to stumble and perhaps even give up.

Though writing is difficult work, I am learning that reading should be a delight, smooth and sweet like cream.  I have also learned that editors can make you sound better than you imagined possible, if you will only listen.

The responsibility to scratch words down is about more than cleverness, more than holding truths in my two hands and hammering it down on the page, more than dazzling others and more than pride in my work. It is about letting go of sacred totems and knowing when to hold back. It is accepting that your soul truths are precious and must only be shared with intention. One’s life and experiences, the anguish and pain must (at times) be sacrosanct.

Too much spilling over, with emotions a rushing avalanche, crushes the reader.  People look away if the ideas are too stark and as they do you are left alone with the sorrows. Then you must take care with what you share of your own life.

So, I was drawn to a new prayer life this year, to solitude, and came to the understanding that to be a writer is a grave, holy responsibility.

In a language of prayer then I returned, after a time. Open-handed with God first, then to the pen and page. Collecting the words pooling up from a tuition paid in the blood of one’s life, letting go of some things. My suffering is sacred to me but it is only after the dross burns away that it grows suitable for others to read.

I look ahead with eyes blazing, fiercely determined to learn from my life.  And as I peer into the mist of tomorrow’s sure ache, I am conscious of how little I know and yet I find myself strangely satisfied.

To write is to be exposed. While uncomfortable this is also a revelation.

Year one was a stew of fear and childlike developing aspiration. I was a little too comfortable with my naïve perceptions.  Year two has been a rich smelling curry of risk-taking and yearning but had a stench of feeling left out. For even online there’s an in crowd, the A-team, the coterie of the Elite Lists.

YEAR THREE

I hope in year three to let go of “I Can’t” and of “If Only” and face things squarely.  This is who I am.  This is what I have to offer.

As I set down goals, and slowly begin to achieve them, I feel purposeful and ambitious and aspiring.  I will write about things that are heavy on my mind: a deepening faith, mental illness, the injustice of racism and sexism, and my ongoing sobriety.

This year has been mostly survival and “writing down the bones.”  Being a mother, wife, daughter and friend has invaded my personal goals and aspirations. And, living with ash in one’s mouth all the time, you only offer the remains, hoping these odds and ends are meaningful but knowing in your deep places that they were sometimes artless and ghastly, often self-indulgent.

This year as a writer has taught me that life is to be lived well—in order to have words worth reading—which often requires that I step back and reserve the parts that are too hot and holy.  This is the growing up of year two.

This year was hard.—

With lusts of envy and greed creeping in,

with personal heartaches and deepening spiritual awareness,

with “real life” weighing tragic and heavy in ways that I have been unable to express.

—All demanding balance and requiring a maturing of spirit, soul and mind.  Admitting it here is the easy part. It has required honest and brave time alone, necessary no matter how long it takes.

Although I live often in the darkness, I’ll fight to write no matter the grief.

Over and over this year, I have been surrounded by awareness of Women, witnesses in the Holy Scriptures and all around me in life; the women who were and are faithful to Jesus.  They went back to the tomb, were greeted and commissioned by Jesus to bear the good news of the resurrection.

I’ve struggled with my role as a woman in the Church and in my church.  And out of a desire for unity, out of fear of being misunderstood, from a place of insecurity I have shut myself up.  In year three I hope to become a stronger advocate for women.

I am a witness. I have a voice. I intend to use it.

MY CONCLUSIONS

Life is hard.  You cannot write about all of it.

Work on internal integrity.

Learn to trust yourself and your voice.

Take risks. It is usually worth it.

Don’t let life overrun your goals and aspirations as a writer.

Listen to the places where your heart breaks and write about it.

Thanks for sticking with me in the writing, growing, and dreaming.  I’m grateful your hearts, following along this journey.

{be Light} a poem

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be Light.

God spoke and said: be Light.

and whether we wanted it,

when we are trying the least

to be

we are Light.

from inside us comes

creative acts, audaciously arranging the Light, into

words that move stone mountains,

dances that soar, minds transformed,

images breaking hearts open crushing the death within,

chords shifting hardened souls with their tender tones.

all beings,

women and men in ensemble.

from verses and rhythms heard, ordinary humans all

flinging down pigment, colorful stains;

bent with sacrifice and unrealized possibility.

God spoke and said: Own your Light

blazing and luminous.

Be the light

on canvas, stage, page, seen and heard.

And God sang beside and in human beings

celebrating

the Light in one another.

Toiling in separateness and isolation, breaking

under the weight of creating.

See and hear one another.

Turn, ask, and take heartache’s sting.

Revel in one another’s triumphs.

be

the

Light

in the dark places.

All beings,

Women and men in ensemble

held one another up.

And God was pleased.

written for Blackhawk Church Pulse conference, March, 2014.

Pulse: connecting arts to the heart of God

Pulse is a one day arts and worship conference designed to help connect a passion for the arts with a heart for God. Be encouraged, equipped and challenged. Whether you’re a worship leader, musician, actor, technician, video producer, dancer or visual artist, Pulse will help you explore how your art form can point others to God.

 

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Lent Diary: The Wilderness of My Spiritual Doubts (Day 3)

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I.

In The Wilderness of My Spiritual Doubts

The pull on the soul between belief and disbelief has been the root of much of my spiritual doubt; that I cannot prove my faith, even to myself. This frequent disbelief and self-hatred are two among the many causes for me to hesitate to share my faith story.

Doubt, a status between belief and disbelief, involves uncertainty or distrust or lack of sureness of an alleged fact, an action, a motive, or a decision. 

Add to that my melancholic disposition, a cup half empty view of life and a more than slight bent toward negativity. You might say I’m doomed!  I would, no doubt.

2.

Every so often, I fear that I’m in a wilderness of my making.

I have written ad nauseam on my recent, lengthy stretch of epic depression—not the worst, but the longest.  One might wonder. If I have only just climbed out of this wilderness then why would I choose, with all my spiritual doubts and with the black dog of depression nipping at my legs, to practice Lent?

Perhaps I’m just desperate enough. Or could it be that I am just hopeful enough to believe that these forty days of surrendering “food and fat from my over full life, creating lengthy spaces of spiritual and physical hunger, will create a fertile environment for the Holy One

to Act.

3.

To realize we are not alone among the hurried and haggard human race.

After reading David R. Henson’s Into the Wild: A Lenten Homily I understand myself better than I have in a long time. A good writer will do that; by exposing the raw and ravaged bones of their story, they relieve us of our own heartache.

Suffering people feel alone. Suddenly, reading this I saw it. A tangible provision that came from knowing there is another person in the universe that has felt my pain. It is such a relief!  I feel that when I read Heschel or Eugene Peterson or Nouwen or Kierkegaard (Clearly, I need to read more women!!!!) or brilliant poets like Emily Dickenson or Mary Karr, and so many others. And sometimes, I identify with a sermon.

Talking about a wilderness time in his life, Henson says that his wilderness has made him who he is, and has created within him a greater compassion.

“Stories about the wilderness aren’t stories of temptation, either resisting it or triumphing over it. Rather, they are stories of identity. It’s a story of getting a little lost and scared and finding out who you really are.”

4.

As Jesus rises out of the water of his baptism he is proclaimed the Son of God, BELOVED.

That’s what I’ve heard through out my wilderness years. You are beloved. I don’t always accept it. Or believe it. But when we do choose belief over disbelief, we are saying I choose to listen to the voice of God in spite of the voice of the SLANDERER* clanging. Henson says that’s the great temptation—to believe the lie that we are Not Beloved.

I’m learning to recognize how often I listen to the slanderer (whether it is my voice in my head or the real evil one.) With the lengthening of the days (an extra hour of light on Sunday!) how will I fill it? As I experience the spiritual hunger that comes from a physical alertness of this Lenten fast I am eager. Even expectant.

As we become aware of the wilderness in our heart Christ beckons — Let go of self-hatred and grab hold of being named: Beloved.

How is Christ beckoning you?

Melody

I hope you’ll forgive these Lent Diaries are a little rough. I don’t want to spend a lot of time perfecting them when I can be doing just the things I wrote about above.

  • Henson says the word for devil in the book of Matthew is slanderer.
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{The Dilemma of Being unHuman—And Becoming Whole} a poem


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1.

I want to radiate Light in a worn-out world. I want to face others with joy and eagerness. Glad to share life with one another. Life feels less weighty and onerous, when we are vulnerable with One Another. We all need community.  I long for it,

then I open my mouth.

I always seem to be

lacking. For I did not learn to trust

humans.

Friendship by its nature is reciprocal. But all I can focus on, in my weakest and worst moments, is what I don’t have to give, what I am not receiving, how alone I often feel, so alone. Irrelevant to anyone that I imagine to be my friend. The world of relationships is moving around and beyond me. Somehow I am not invited in, shielding myself by saying I’m not a joiner but really likely ignored or forgotten.

On the other hand I am caught

inside myself. It‘s the dilemma of feeling unHuman.

2.

Parenting too is not for the meek, but for people with wisdom and strength collected by watching a mother and father long ago. My parents had many good qualities. But they could also be insular and ingrown. It was from them that I learned to be suspicious and untrusting.  The Generous Spirit my Father had for Others often failed to come home. I learned to go inward from his regular correctives and criticism. The love my Mother shared, she didn’t receive unconditionally in childhood or in their marriage. This made it hard for her to pass love on. (She’s different since he died.)

I fear for myself. Together is not something I do well. Community is for Others so unlike me. And so I withdraw even further.

Away from the Light I might

find, the Light I might hold within, the Light I might share with others.

3.

These days I am unlearning Who I Am. Almost every day I work to be more Human; to forget the broken promises and to forgive.  Letting go of the anger and resentments that are carving grooves in my soul. Forego the automatic ungracious way I learned to speak to those I love.

I have worked hard to stop being me, the Me I Hate.

Just stop.

If only—

We are named Beloved but I can barely accept it.  I need to know Grace, but I’m worn down, the trenches within are real, torrents rushing through pulling away at

the Me I Could Become.

I try so hard to Become, to Be someone you want to be with, worth breaking bread together.

But I am still here. Shaky with sadness, knowing I may never find my way.  I’m only forty-seven but I feel a hundred year’s weary.  Intellectually I believe in transformation.  But in the daily, all I can muster is longing for One Another and I am left with my hollow heart and howling grief.

How do we learn to be Light when our hearts are shadowy, rigid and so very heavy?  When we believe we have nothing to offer.  All the years of trying and not measuring up, now turning us

up into what kind of person? How do we convey our acceptance and satisfaction to our children when our hearts echo a hollow sounding love?—when “unconditional” was always tethered to conditions?

I want to believe, oh help my unbelief.

4.

I try very hard—to be a Good Mother, a Good Daughter, Sister, Partner and Friend.  Every day I am failing, for even when I am told I am loved I don’t believe.The one doing the speaking is never enough to fill the hole inside.

I need healing.  I need to set down pride and fear and discontent, take off Never Good Enough and take on my true name—Beloved Daughter.

Then will I feel whole?

5.

I meet so many people who I can see are hurting; opening up just enough for me to see Myself inside their soul.  The Me I don’t want to be.

I see you.  I know you.  I recognize what’s inside. I ache for you.

Let us become Light for One Another. Even though I don’t know how and some days I don’t believe. I have to believe that this Heavy Awareness of myself holds a greater purpose, in the intuitions that lay bare the souls of those around me and make me want to take their pain on myself.

And Perhaps that is an answer. As I take my eyes off my own wrecked heart and look deeply into yours, I will feel your pain more than my own.

May I be a person who can take others pain.  May I be A Beloved Daughter who cries with you, your tears collected in a basin that I will hold,

a chamber that is perhaps duck taped together. I’ll hold it close to my heart.

May I forget myself in that Holy Moment and become finally

not whole, but holy.

If Winter is Dying, then Writing is Life

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This isn’t my usual type of post. I have some thoughts ruminating into a slow boil. Aching about justice & the Stand Your Ground law and being white and privileged. A response. But I need more time to mull.

I finished the article on loving a drunk for Today’s Christian WomanAhem, I know. I’m not a likely writer for them. I don’t read resources written just for women (much). Nor do I like ministries just for women which I’ve written about.  The issue is about addiction and when they asked, I started to think about how little this topic is discussed in the Church. I think this topic needs attention.  

Still, it was one of the hardest things to write in my life.  That’s no exaggeration. I thought this piece for SheLoves was vulnerable because it was to such a “big” audience.  Well just leapt larger than life here with being published on a Christianity Today website.  My stomach curls in on itself just thinking about it. So I try not to think.

But more than that, it’s just hard to go back there, where I cannot remember. I had to interview Tom about those Falling Down Drunk years. Yes, I had to interview my husband as weird as that sounds. Tell me about that time when I barfed all over the car.

As you can imagine those monster enemies of Shame and Regret hovered around, clouding everything I did for days. Remembering what I put him through feels like hell but I’m hopeful that this will help people.  Or I would write it. The mind blowing thing was the good that came out of the sweating blood of this writing. I got to see how he loved me in such a long-suffering and courageous way. How awesome to feel, stone cold sober the love of my husband after twenty years. I’m smitten all over again. just thinking about his sacrifice and love for me.

I blasted out a poem for my church’s Pulse Conference on Worship & the Arts. I didn’t have time to over think. It came fast and I loved it. I am learning to have more confidence in my Voice. And like I mentioned before when things are printed-and-official I usually get the heebie jeebies and completely freak out; telling myself how unworthy I am to be writing a poem for “Artists.” I didn’t go there this time. (Phew, deep exhalation.) I am evolving.

I found a Psychiatrist, meaning—after having the number for five months I finally picked up the phone—I scheduled an appointment. Sometimes it’s the little things that feel unbearable with depression. I have a list of those things collecting Shame.  I look at the phone a lot, I mean a lot. Then my chest hurts with anxiety and starts burning. More deep breathing helps. 

I feel like I should wear a warning sign these days: KEEP CLEAR of me.

The good news is I like this doctor and today I feel a burst of hope that together we can figure out a better cocktail (of medications). What I take now makes me feel flat like a faded old piece of paper. Everyone else seems to be living in 3D and I’m one dimensional. The current medications got me out of the troth of not wanting to be alive (Which is different than suicidal—an important clarification.) But I’d like to shoot for something a tad higher than flat and undead.  Perhaps happy. I’d also be satisfied with sociable.

“My world is so small right now.” I found myself confessing to the doctor.  This made me even sadder and I wanted to cry. Crying not something I can do currently, another side effect, but as I said I’m hopeful with a change of medication that crying will come back.

Someone asks: Do you want to get together? (Blank marshmallow filled space in my brain and then panic.)  Feel like coffee? a text  (I feel nothing if I were to be honest.)  Want to go to that concert with me? (No.) You could listen to them online. You’ll like them. They’re really great. (No, definitely no. Milwaukee. It’s too much effort.) Can you host Christmas? (… birds chirping …     hell no!)  Don’t forget life group is tonight. ( … I don’t think I can go. Two hours of not talking in a group of talking people makes me feel dead and I don’t think I can speak. If I have to give another update saying things are still … bad.  I’m so tired of my life updates being so [insert pejorative].)

I’ve been so tired of feeling like this daily for months and months.

But I’ve been making myself do a few things out of the conviction that I cannot sit in my chair alone all winter. Besides motherhood, which doesn’t stop ever.

I’m attending the Festival of Faith and Writing in April. When I made the reservation I thought I’d never be able to go, not in a million years. My brain won’t even compute navigating the drive, let alone attending a conference alone. But somehow, things have been improving.  Writing this and asking for help went a long way. I know I’m not alone.  And now a break from life sounds damn good. It has been the most awful winter that I can recall EVER and I’m not talking just about the weather.

2796253209_98caa0e57e_o “The best people possess a feeling for beauty, the courage to take risks, the discipline to tell the truth, the capacity for sacrifice. Ironically, their virtues make them vulnerable, they are often wounded, sometimes destroyed.” – Ernest Hemingway

Remember the hot days of summer, when I was working on an essay on PRAYER and feeling really skeptical about whether I even believe in prayer? That essay is now published in the book Disquiet Time. You can pre-order it here published by Jericho Books in October, 2014. So that’s very cool.  

Did I even tell you that I have two poems in the book Not Afraid: Stories of Confronting Fear which is available here.

Lastly, WordPress is telling me I have been blogging six years sending their congratulations. Looking back, I see that my first post was 2008/10/07. That means I’ve been sober six and a half years.  Six years of blogging! Wow.

In that time, I’ve gathered TO MY UTTER AMAZEMENT 1,751 subscribed email readers. Not sure how that happened but I can only thank you, for when you pass along my writing. It helps me build traction and readers which helps me imagine one day I’ll be published. So, I’m grateful that Spring is coming.

I leave you with thoughts of summer, which I am longing for — running in flip flops, or curled up with a book in grass, or squinting at the sun by the lake.

As always, thanks for reading,

Melody

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Gratitude: A Quiet Discipline, An Offering, A Setting Down, An Unfreezing of the Heart, A Spiritual Continuum

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I wake up every day tired, mostly of me. This is how depression repeatedly exposes itself to me, in exhaustion. With each breath and step in the day, with every mundane activity only reinforcing my life’s obvious lack of direction. It is sad. I seem unable to enjoy life.

Sometimes I think this is easily solvable.  Do I have a lack of gratitude for all the good in my life? It might look like that if you saw my beautiful life.

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If pushed I can name all the things for which I am thankful. In my bleaker moments, I imagine that I don’t know how to live out this gratitude.

“If the only prayer you said in your whole life was, ‘thank you,’ that would suffice.” Meister Eckhart  (c. 1260 – c. 1327)

I don’t completely agree, but I know that it is up there in importance in the spiritual formation of a believing heart. Anne Lamott says help, thanks, wow in her tiny book by that title.

To implore, to give thanks and to offer praise create the liminal places preparing us for a deeper spiritual life. This allows for a vulnerable, more exposed and prepared spiritual self.

It is lost to us when we get caught up in over thinking and not allow ourselves moments in the day when we let go of that rigid way of spirituality in the form of dry and useless ingratitude.

The wonderful Catholic visionary and author of more than 40 books Joan Chittister says:

“Gratitude is not only the posture of praise. It is also the basic element of real belief in God.”

This convicts my aching, thankless, over thinking mind and heart.

One of my favorite spiritual fathers, a gently resplendent author, the late Henri Nouwen, is the most convincing to me today. As a recovering alcoholic I seem to have many resentments that crowd in before I know it. I can go through a whole day, my brain buzzing with one resentment or critical thought after another, and then before I realize it my physical body and spiritual heart and heartless brain are full.  I am brimming with bitterness and judgement.

In Spiritual Formation: Following the Movements of the Spirit he said:

“”The opposite of resentment is gratitude (from the Latin gratia = favor). Gratitude is more than an occasional ‘thanks be to God.’ Gratitude is the attitude that enables us to let go of anger, receive the hidden gifts of those we want to serve, and make these gifts visible to the community as a source of celebration …” When I think about what it means to live and act in the name of Jesus, I realize that what I have to offer to others is not my intelligence, skill, power, influence, or connections, but my own human brokenness, through which the love of God can manifest itself. Ministry is entering with our human brokenness into communion with others and speaking a word of hope.”  (My emphasis)

My bleak spiritual state is so obvious to me when I am depressed. But to dwell there deciding my life is useless would be the real tragedy. Even with and perhaps because of depression, even with some of the things that plague so many of us including spiritual doubt, incessant fear or anxiety, the self-hatred so many struggle with, our life’s deep regrets and our brokenness.

Before God these are my questions. Am I am able to let go of them and lay them in prayer at the Cross? Can I set them down to pick up the communion bread and cup? Can I find, as a daily discipline, a few things for which I can say thanks? If this is hard, especially for a melancholic person like myself, I think it’s paramount to express thanks as a part of our life of spiritual discipline.

Gratitude it’s an offering. Gratitude is a discipline. It is a setting down of bitter burdens to try to trust God with our brokenness.

Gratitude I think is the ultimate trust.  This isn’t a formula; rather it is a part of life’s spiritual continuum.

celestial snow

Wisconsin has had more than 30 days below zero already this winter.  It’s a hard place for me to live. It’s a cold, wrecked bitter place. But it also has great beauty such as snowflakes falling this morning; dancing as they fall, whirling playfully and slowly, and dropping to the already covered ground.  I have to admit, sitting here in my warm house it is beautiful to see the snow form into an angel.

Gratitude is a spiritual or life discipline that can bring health and heart healing.

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For the next 30 days or so, through the bleakest whitest part of winter, I’m going to keep track in writing. Want to try it with me?  Perhaps the last activity before sleep or first thing in the morning with a cup of coffee.  Take a moment to write five things (or even one) for which you are grateful.

Will this cause an inner shift in my frozen, depressed heart caught up in its own gloom? It may not.  It may simply get me through this frozen winter.  Whatever the outcome, I’m a little more hopeful today.

Let me know if you’re going to try 30 days or nights of private gratitude. Let’s step toward this hope together.

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The Stones I Carry and a Band of Saintly Women

“With or without our permission, with or without our understanding, eventually suffering comes. Then the only question is how to endure it, how to accept it, how to cope with it, how to turn it from dross to gleam.”  

Joan Chittister, The Liturgical Year

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A saint (noun) is a virtuous person, particularly good or holy, or one who is exceptionally kind and patient in dealing with difficult people or situations.

1.

I’ve been angry. And it is passing.

I’m embarrassed about my anger being a person of faith. I’ve been wide-awake, tossing in the Dark of the Night.

It’s a level below wakeful consciousness.

Hardly daring to speak of it because mature followers of Jesus should know ahead of time that people suffer and life is hard; all the clichés rattling round in my skull late at night and in the early morning, sitting at a red light, during the stretches of waiting in my day.  I do a lot of waiting.

There are so many moments when I have tried to pray and my consciousness hits my anger hard. That is where I got stuck.

My heart’s gone stony.

Examining my heart dispassionately, I hear a gusting and desolate wind howling, see whirling tumble weed. My emotions are hard and gritty. (Antidepressant medication ironically stops almost all sensation.)

This is the state of my heart, mind, and body, until recently.

“Suffering experienced leaves us crushed in despair – content to survive and endure, to switch off from the life of the world beyond our pain, to allow darkness to fill our horizons and hide our hope – rather than continue to love our (equally hurting) friends and world in whatever ways are left to us.”

Joan Chittister, Scarred by Struggle, Transformed by Hope

2.

My doubts tell me my spiritual path is probably not worth writing—elusive, brittle, and often overly bleak. My pain is at times far too precious. And yet I’ve been sanctified by reading Saints attentively. So perhaps the inverse could be true.

But I’ve struggled against my anger and disappointments with life to the point of spiritual torpor or inertia.

I am no saint.

To be sure, as a teen I had flashes of spiritual sincerity mostly through vigorous questions and an appetite for scripture. The “mountain top” was climbed infrequently but often enough to be certain that God was doing the stirring in my squashed shattered heart. (I’ve written about that heart ache on this blog enough times to leave it for now.)

Life is full of spiritual spaces described by Richard Rohr as “the spaces in-between forged by a stinging ache of pain.”

There is a dying inside with spiritual movement in the heart, which includes darkness every time. “Darkness and not knowing—then surely an even larger letting go is necessary to move from one spiritual stage to another…  Without great love (of someone beyond yourself) and great suffering, where there is a major defeat, major humiliation, major shock to the ego, very few people move [spiritually].”   From Richard Rohr, The Art of Letting Go: Living the Wisdom of St. Francis.

3.

The shock of suffering and grief can catch one in its slow surprise.  It is a relentless beating. As frequent and steady as the rain drumming outside is mesmerizing on the senses.  That’s what it is like to watch someone you love stagger under the weight of unfair and ruthless mental illness.

That is what it is like to feel wounded by life’s sting. Your humanity departed, stones weigh you down.

For months all I could think to pray was: “This is too much.”

Not even able to whisper the usual question of how a good God would allow an innocent child to feel so much pain? That came later but didn’t last long. Accepting that  sh*t certainly happens. And those that know me, know, that I’m no optimist, generally.  I expected life to be tough; it’s been hard for me, but not for my babies.  Damn you, not my babies my heart screams.

I don’t believe that pain is FROM God.  Or that God punishes us with suffering.

I believe that with everything I am. Though I am angry, there is no one to blame. I have come to see with startling clarity that life will be hard and pain will eventually come for most everyone.  What’s most important is how we respond.

4.

When I became pregnant I hadn’t given much thought to whether my children would eventually suffer.Yes, I was that naïve. They were born healthy and I was pleased, as if I had anything to do with it. I thought if we do a good job parenting, our babies would grow up to be happy and carefree.

I hadn’t prepared my heart for the powerlessness of watching a child suffering.  And didn’t realize how much I had bought into what the world considers to be kid’s perfections or imperfections, much of it utterly out of anyone’s control.

When everything began to crumble for us nearly two years ago the first thing I did was question what’s wrong with us as parents.  Then, what’s wrong with my child?  Eventually I had the thought: how can we “fix” this?  I hadn’t seen it before but I guess I believed children could (perhaps should) be perfect.

My daughter’s health was someone’s failing.  This illness could be, must be fixed.  I was caught in this thinking. A different doctor, a different medicine, a different ANYTHING would be the answer and I would find it. I would do anything for my child!

One day seeking yet again “The Answer” we met with another specialist, a good, gracious and brilliant doctor.  He was probably the fifth or sixth doctor that had tried to help us through more than two years of hard work of therapy, hospitals, dozens of variations of medications. Not to mention all the feelings of grief, failure, desolation, loneliness, rage all processed mostly in solitude or between Tom and me.

Finally, after lots of conversation this new doctor asked the most incredible question.

“What if you could see that she’s perfect the way she is?”

I’ll be honest I laughed out loud, more like snorted, choking back my scorn. Still so caught up in grief I sputtered:  “Perfect like this? She’s broken…”  Yes, I said it out loud.  My child is broken. She had recently been discharged from the adolescent psychiatric hospital.  We were once again in crisis management after the short reprieve of hospitalization.

That’s what people convey with ideas of Tiger Mothers and Helicopter Parenting, with the ugliness of genetic testing, and the standards of a perfect GPA and natural athleticism, and in the church expecting us to raise Velcro children that are attracted to our Sticky Faith. What?  With the stigmatization of mental illness everywhere it is lound and clear: the mentally ill are broken. And in the Church, If our children no longer believe, we should feel shame and be blamed.

“Your child is perfect” he said, again.

5.

My anger wakes me in the murky, shadows of the night causing frantic, fearful anxiety.  I’ve faced my anger with the maturity of a petulant teen. I’ve tried to understand suffering standing on the edge of a cliff considering a jump.

Standing at the top of that very high cliff looking down, I hear God gently saying, “Steady on, I’ve got you.” Abysmally, I know that I will eventually believe. Still angry. A bit sulky and disappointed by it all. But I will come to a change.

6.

Today is a cold blustery and snowy winter morning. I find I can suddenly pray more than “This. Is. Too. Much!”

Somehow in some way something is different.  Then I remember. This week I reached out to a band of women from several continents and dozens of walks of life, each knowing me in different contexts and decades of my spiritual progression.  Some know me well, we’ve got flesh history.  Others I’ve met online. The relationships bound by our writing.  Some I know peripherally. It doesn’t matter to me how I know them or how long, because they are praying for me.

And into the faith of many good women, I lean.

I let it all drop. Like heavy stones I’ve been carrying stuffed into my pockets, clenched in my tired hands. I hear each one fall to the ground. Soon they are behind me.  I keep walking forward.

I looked back this morning to see the stones are smaller in the distance.  Still there, still on my spiritual path with me, but each step takes me farther from their weight.

That’s the case for my heart, mind, and body now. I am lighter.

I begin a new prayer:Lighten my load, oh my God, it is still just a few words. I find I am carried along by the faith of more than twenty saintly women of great faith and prayer.  Right now, they are far stronger than my solitary heart.

Now,

I’m still burdened if I turn around and lift those heavy stones back up: Worry. Fear. Anger. Doubt. Lack of trust. Disappointment. Grief.

I whisper the words of faith, growing within.  Finally, I have a few more words.

Give me faith, love, patience and kindness. Give me the strength to continue on.

Give me a love that always protects, always trusts, always hopes, and always perseveres.

Give me new prayers. Give me renewed hope.

Kyrie eleison.

Today I believe it. Today I’m certain.  All shall be well.

Not perfect, but well.

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New Year, Old Pain, Sudden Hope: When Depression and Heartbreak do not Win

[Warning: this is longer than my usual posts. 2,779 words]

In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence.” 

 Mother Teresa, In the Heart of the World: Thoughts, Stories and Prayers

10820152714_fd52cd5689_o (1)I.

“Have you prayed?”  It was an obvious question.  I had an MRI on my brain scheduled for later in the day. The doctor is fishing for answers to why had I fainted and had a temporary inability to use my legs and arms and other weird symptoms that may or may not add up to calamity.  (As of this edit, I still haven’t heard back.)

I sighed; one of my deep, bottomless infinite sighs that people hear from a distance and wonder out loud what’s wrong? I have asked others to pray for it.  But I haven’t talked to God for a good long while.

He was probing into something that should be certain, surely, to a person of faith—offering up prayer for yourself, especially when you’re frightened. But he knows nothing spiritual or self-loving is sure with me.

“Pray for what exactly?” I replied, feigning lack of understanding.  It was clear and came in his swift retort.

“That seems selfish,” I countered; not at all sure I believed what I was saying. “To ask God to heal you isn’t selfish.” He held the sentence out like a talisman, “Unless you’re perfectionist.”  This under his breath, but I heard him.  “It’s sad,” he went on, pressing his point. “You don’t have enough self-love to pray to God to heal you.”  He wasn’t being unkind. He was both empathetic and mystified at my state of mind.

“I can pray that God would give me strength to endure, no matter the result.” I said finally.

But then I didn’t pray. I haven’t been talking to God.

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“Prayer is not asking. Prayer is putting oneself in the hands of God, at His disposition, and listening to His voice in the depth of our hearts.” ― Mother Teresa

I’ve got a complicated association with prayer. This has been true for as long as I can remember believing in God.

This summer I found myself studiously researching “prayer” for an essay I eventually submitted to a devotional book.  After reading parts of more than fifteen books, I wrote on 1 Thess 5:16-18 focusing on “pray without ceasing.”

These snippets of notes may help explain why I have remained in the desert plains of faith and disbelief for nearly forty years.

Re: prayer. I have wondered more than attempted.  Perhaps I even believed that I had cajoled God into doing things, by my choice of words or holy behavior.  But the fact that we cannot prove prayer works, whether we do it unceasingly, or infrequently, continues to swell inside me, a barrier, a conundrum.

I never believed in God’s love for me.

For many years I suspected my faith was neither sincere nor robust. Surely God would change my (human) Father?  Undoing the idea that God/Father was an asshole has been time-consuming and a tremendously difficult spiritual exercise.  My faith was gnarled and weedy, rooted in fear.

By the Grace of God, eventually I accepted that I am the one Jesus loves—thanks to Brennan Manning and my husband, and sweet, sweet mercy.  I found a restored understanding of God, by reading the full narrative of YAHWEH in scriptures, end to end.

Distrusting God disturbs prayer. 

Suffering depression, then recovering from addiction to alcohol, was the beginning of accepting my helplessness and ultimately I found that God doesn’t shout. He’s more of a gentle whisper as Dallas Willard put it.

Vulnerability before this God has been a glacially slow melting of my icy heart to trust this gentle Father God.

Perfectionists fear what they cannot achieve, but spiritual people move toward what they fear and do not understand.  At least this is what I long to do.

1-DSC_0036III.

Before that  conversation with Tom, I’d been feeling helpless against the pull of my physical and emotional issues.  I’ve been in a deep trench.  The only solace has been found in writing.  I haven’t even been able to read.

IV.

Recently I wrote:

I need a pen that carves smooth and sure, to write all the hard words down.

Stacked one next to the other, a shrine to pain that is breaking me apart into one demolished life. Can beautiful things ever come from the dark places inside me?

As an addict, I’m learning it’s wrong to try to do it all on my own—willpower is unsustainable. I see that I’ve been trying that for far too long. Just do it (alone), stubbornly thinking my way through sobriety, but the truth is impossible. I’m so depressed.

“I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill, but time and chance happeneth to them all.” – The book of Ecclesiastes

I am depressed and I live from a depressed place. These days, all so heavy and unbearable, with each word lying naked at the altar of my ego and my dreams, I know that I’m failing myself.

I’m a keen believer in BEING UPLIFTING and yet I am so the opposite these days.  How can I help anyone?

I’m drawn like a moth to sunny and joyful people — out of my joylessness.  I fear my hyperbole. What erupts from me; the heat of it burning within.  And after the foul smoke blows away, I am clearly still left with me, the Depressed Person spitting up gore, without pausing to consider the response.

It is only sometime later that I consider the consequence.  I ache with knowledge of it, for I long to help others, to serve, and I know I cannot with this constant dwelling on myself as “the Depressed Person,” the one that I have become.

Depression has come, roosting deep in me, laying eggs of sorrow, grief, and injury—all a reminder of my destroyed places.  Then, and now, and into the future I plead for the future and past me—for time and chance, for the person I never became that grieves inside me.

I close the book on one year and open another, gravely aware of the future pressing, in hours, minutes and seconds.  I cannot will it to be anything more than this, these words scribbled down.

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Perchance I catch the ear of God, I lay here as tidal waves of fear choke, and shout “hear me” to God.  “I am in PAIN! I don’t even want to be with me, so I understand why I suffer alone.”

I don’t choose this, to be ill with depression; though I know others don’t know that. I have worked! I have read the books. I have taken the pills. I have talked in therapy the odd thirty years. I’ve exercised hard.  I’ve eaten well. I take vitamins. I have a S.A.D. lamp.

And some days I have sat staring at these white walls laid flat, drained believing that EMPTY is my forever. No longer considering that this word or that will be of more or less importance, more or less help for mine are no longer words that fill a soul.

I have a hole at the bottom of my heart.  Everything is leaking through.

2013 had to end because I have no more air. I exhale, light-headed gasping.  I send the year back to where she came from, a vast scorching hell, a melancholic, dry desert, and an infinite amount of gritty, gravel atop my scavenged bones.  I am Depression. I am disappearing under the burden.

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I will hold on to hope; only because I want to see my kids find joy. I want to believe, it’s still possible
for them.

I will hold on to hope, only because there is one man who loves me even when I have gone numb.
I want to believe I can thaw.

I will hold on to hope, only because I have lived my life making “faith” the cemented corners of my forty odd years. May it keep me. I want to believe ((Help my unbelief))

I will hold on to hope, only because I am a Mother and I am responsible — even when I wake, staring at the wall in disbelief of another day to be endured.

I hold on, only

in order to

hold on.

The faith I cling to only suffers with me; it sometimes sustains but doesn’t take away the anguish of Depression.

If this is it, if I am to live with this gray
All. My. Days.
Simply sober and alert;
if I cannot will the fog of depression to clear;

If I cannot find relief. If the question is the same, this year, last year, and the next.

Can I BE, Can I PRETEND, Can I offer others more than I TAKE regardless of what’s burning within?  It seems to be the only way to go on, each day giving more, loving more, helping more, learning to stop speaking of the Depression, Me.
Learning when asked: How are you? To say: thankful. How are you? Thankful. How are you?

The endless question echoing in the voluminous quiet of my heart.

2014 will be…UNKNOWN.

3204758186_5f88f12666_oVII.

I woke at 5:00 am with a headache so severe as to be unbearable.  After the fainting last week one cannot help but frightened wonder.  Is there something disastrous going on in my brain?  MRI scheduled, I told Tom I was unafraid, just curious.  And that’s how I want to be though obviously I’m struggling to fulfill that preposterous idea.

I record this, I suppose, to remember if in coming months I do have a brain tumor like my father.  I watched my father disappear into his illness and there are moments when I fear the worst, but tell myself and others “It’s probably nothing.”

I’m thinking of the future and if I have less time than I’d want I will write more. Quit wasting time. I hope my book, if it gets written,is intelligent and thought-provoking as well as poetic, soulful and beautiful.

And I hope, even more importantly if I have less time that I’d want, that I would Mother well… 

My job, for all their lives has been protection. Now as they reach their teens I must do the opposite. Let go. This comes to me as I watch my baby, now twelve, scared from a bad dream come downstairs to be nearby.  As he lay on the couch and falls asleep again trusting in the proximity to Mom, no longer chased; it hits me, my job description has changed.

Teach him that he has wings; and as he fluffs his feathers and strains to contain himself, I am here
to celebrate, listen, advice, even nudge. And if from time to time he falls I will pick him up and kiss his face.  And off he goes again.

Bad dreams will come.  And life cannot stop because I am afraid for him, his brother and sister as well. For myself. The worst thing I could do is let them know how afraid I am. Fly babies, fly away from me.

What I’ve been hiding from all these years is my own bruised and broken wings, clipped too early, too young.  I must go there now, sit.  Every day of the New Year my plan is to write, and run, and eat well but lately I’ve been only—still.

This cannot go on.  I must begin to live if not for myself for my children. I must soar again.

DSC_7805 copyVIII.

I’m weighed down, heavy. I hurt.
Depression’s been

kicking
me
down
the long slippery trail
my brain, my heart, my body knows too well. I’m tired

of life. Tired of breathing.
I know, what an awful admission that is.
I fear
sounding pitiful and worry what others think of me:

If I’m tired of me,
I can only imagine what they think.

Why are we hardest on ourselves?

I’m having
an existential prolapse, everything inside my body; head
is tumbling
shaken upended. I’ve forgotten
where I once found hope, like a person wandering lost in a golden sunny field. Yet still eager to find the other side.
Somehow

I forgot how.  Where
to walk on.

She wasn’t always ill
though hindsight wonders
how would we have known how long this hyperbolic collision of wit and prudence
churning until it ruptured
all over what we knew to be true.

Days upon days I’ve taken to
forgetting last month, the one before, summers colliding one after the other,
the past evaporates behind me.  Today’s pain is enough.

These days, and many others, remind me. I’ve forgotten the way
I’ve fallen.
Was I once so inconsolable
or had I never felt true pain?

I’m tough; survived my Frozen Child years.  Building a wall of stone

around me.  Then eventually
learning that God wasn’t the Bastard Daddy I thought I knew,

but a comforting Bosom, a Nursing Provider. Only then slowly, oh so slowly I began to Believe Again. I needn’t fear wrath

Rather receive with holy awe, Grace.

But, on the way
this year and last somehow I stopped
seeking GOD.  Like a child I put hands on my ears in defiant anger.
I shut up my mouth stubbornly refusing

To speak.

I don’t exactly when it happened.
I shut down.
I began to only survive,

Only

do the day,

though starving and spiritually thirsty.

I wonder when Hope stopped.  Yes, I feel the lapse, the need, the yearning, the ache of all that is amiss inside.

“Don’t be afraid, I’ve redeemed you.
I’ve called your name. You’re mine.
When you’re in over your head, I’ll be there with you.
When you’re in rough waters, you will not go down.
When you’re between a rock and a hard place,
it won’t be a dead end—
Because I am God, your personal God,
The Holy of Israel, your Savior.

—Isaiah 43:2

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I have startled awake today.  Challenged by knowing that I know nothing, I control nothing, life happens. Every day that I want to crawl into a ball and disappear, I will get up again.  Sometimes I hold my breath for as long as I can stand it willing my heart stop when I feel I cannot withstand this much sorrow and pain.

I will lay my burdens down like the old hymn says.

I have never felt, in my short life, less control over a n y t h i n g.  Life is an avalanche of relentless grief, unthinkable in its grotesque lack of care. Seeing children suffer is the most hellish place for a parent to be.  No I don’t doubt God and his incredible love.  I don’t believe anything is a punishment for past mistakes — though I’ve been there.  I am sure bad things happen to good people and vice verse.  It’s random.  And that is the sad truth. It’s an incoherent thing that has next to nothing to do with God.

tuesam 10X.

Finally, as I sit here in the almost dark of the incoming night, twilight bringing a blue hue over the room. I know this is true.

I turned away.
God didn’t do anything of the kind.

I turned away and slowly my heart hardened, to the point where I could no longer feel God’s presence. That was my choice and I know too that when I’m ready God is right here beside and around me, waiting. He’s grieving for me.

Just turn back, daughter.  I’ll offer the Comfort you’ve been craving, sitting all alone in the dark.
Come back and I’ll sing a sweet song of relief in your ear, I’ll whisper

Truth.

I’m watching out for your children.

I’m watching over
you.  Come on home.

That was last night. I still haven’t gotten the call from the doctor about my MRI.  I have no inclination as to what the future holds.  But in the dark hours between hopelessness and today, I cracked open.

And God’s embrace covered me as I laid down my burdens by a lake in the cold winter.

Today, I came home.

P.S. Can you tell, my one word for 2014: SPEAK.  More on that later.