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I have often wondered about my mind. How it plays tricks on me. Foggy, crushing, chaos, creating doubt, self-hatred, despair; dragging my life down into depression.

I have learned to fake it, to pretend. Everything will be alright. The pills work. I must be okay. What is the alternative?

Everyone has faith in me to survive. I ask God for help as everyone was slowly stripped away from me by death.

There is only me and God to wrestle this archenemy depression. The anger that sits inside me threatens. Every day, we win if I get up. Again and again.

To choose generosity, to be a good person, to see beauty, to love. There is no good inside me unless God resides there. That’s my life. That’s enough for today.

hello my friends

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Back at therapy. Been doing this since my twenties. Does anyone else get therapy fatigue? Back with my Psychiatrist.

I’ve lost myself. I always blame the medication. Because I just really want to cry. I have tears inside. I am drowning inside me.

With the antidepressants, I struggle to feel. So we’re trying to figure out what’s next.

Being more empathic than your typical person is exhausting. Even without the ability right now to feel my own, and at my current level of medication I should not care about anyone around me. But I do. My heart is breaking everywhere and all the time. But I have no internal emotional life. I am hard and soft at the same time.

This is not profound. But it is difficult.

But, I took a leave from work in November. Doctors are telling me that I have all the signs of severe physical exhaustion, stress, my brain is wounded and tired. I have had memory loss, frequent tension headaches, and fatigue. I thought three months should help me find myself again.

This was naïve.

What I discovered is that I am doing for others everywhere and myself nowhere.

There are needs everywhere in my life. And that is perfectly alright. As we’ve been given a lot to handle; my own depression, anxiety and sobriety, one child’s mental illnesses, my mother’s dementia and kidney failure, buying our business which we brought back to thriving, my best friend and sister Holly’s murder, my mother’s death five months later, and the stress surrounding the murder and taking care of Holly’s children.

I lost myself. Eventually the body, brain and heart called it quits. Sputters to a stop. Demands a time out. Shuts down.

I am happy to not be depressed. Not right now, thankfully. But I do not control my depression. I only know how to keep it at bay. It doesn’t always work. I have no magic tricks.

I am praying for some kind of relief. That one day life will ease up and I will find my passions again. For life, the writing and photography. More than today.

Today it is good enough to go to work, organize our family of seven’s appointments, show up on time for football practice pick up, keep my head down and avoid most people.

It is not that I don’t (double negative sorry) love people. I do.

I am simply not myself.

Violence and Mental Illness

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As many of you know, we have mental illness in our family lineage. The details don’t matter in this case, I think. But it is important for people who know nothing about it to know that mental illness can be in any family and violence is not directly correlated with it. Despair and lack of hope, maybe. Many things come together, mental health being just one of them, to create a situation where a person does a violent act.

My brother in law was a mostly gentle person in my experience. Of course I wasn’t married to him and my sister is gone, but from our lived experiences I believe she would agree. Verbal abuse is something that did occur which was painful to be a child in their household. But my sister struggled with verbal anger too, a legacy from my father.

We were verbally abused most of our lives into adulthood up until his death.

When we asked Holly if she was comfortable with Paul having a gun in their home, she said she was because he kept it in a safe. I am sure she was thinking a child wouldn’t stumble on it, don’t we all think that about guns at home? Keep them away from the kids. She was offered a restraining order during the divorce which she declined. She did not believe he was violent in that way.

But he murdered her. He took his gun, did some target practice (we didn’t know this until afterward from the police), tricked his way into Holly’s home, laid in wait upstairs and then killed her.

I have many sleepless nights thinking about that. Of course, we could have said something. We just listened, when more than a year before her murder when she told us about the gun. Paul was not a violent person. It was shocking to us that he thought he needed a gun in a suburban neighborhood of Seattle. But we just listened. At that point I didn’t know my brother in law very well. He was depressed for many years through out their seventeen years of marriage. A few times I tried to help.

“There’s no shame in seeking help. Antidepressants do change you. They don’t feel good. I am struggling with that myself, for much of my adult life. I don’t like how they make me unable to feel much. But they also help me out of the passive suicidality of major depression.”

Our situation is unique. But aren’t they all and I suppose that’s my point. The people that are out there killing, who have mental illness of some sort in their history, are unique humans. Their upbringing, their financial situation, their lack of healthy relationships, their solitude, their access to mental health support, joblessness, access to medicine, therapy, doctors all create a moment of time where anything is possible. And being poor, to get help almost impossible to resolve.

It is more difficult to get mental health support in this country than to buy a gun.

Psychology Today

Mental health support needs to be continuous, it is very dependant on the person’s access to help as well as all the things I listed above.

For many years we fought the system to get our daughter help and when we in our most despondent, when all we could think of was to take her to the ER, we were told she has to be a direct threat to herself (actively suicidal) or to others. Do you know how hard that is to prove? Much less wanting to declare that about your loved one.

Mental health and violence to yourself or others is an impenetrable labyrinth.

Hey, How are You? My Sister is Dead.

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My sister’s murder shut me down, I have had to close off the pain. It is the only way to keep going. And go we must. It is not like I don’t want to go on. Life holds plenty of goodness. But living in a world where a husband can kill a wife with a gun, well, that is unimaginable to me. I have spend many, many hours thinking about how to go on.

We must not only imagine it, we must live it.

With all the killings this week, I have to admit, I’m shook up. There are so many hard memories that I have put away in a safe box and the news takes that box and shakes it hard. Pain comes flying out at the most unexpected and inconvenient moments.

And then things that shouldn’t be hard, become hard. “I chose the number 73 on my football jersey because it is the year mom was born.”

“What a wonderful way to remember her,” I say with my heart crackling like it is on fire and my head spinning.

We are coming up on three years, in June. Three years later it is still a hard lump in my throat and I find myself avoiding conversation with everyone today because I don’t want to answer “How are you?” People just mean “hey” or “how was your night?” and I want to say “My face is burning hot right now, to be honest, because I just remembered my sister is dead and I don’t want to talk to you right now.”

But I won’t be rude. “Hey back,” I’ll reply, “Great Bucks game last night.”

What Is a Good Life?

For months the words have toiled and churned inside me.
The black letters absent from the page.
A heavy, nagging problem. A writer’s liability.
Rather than anguishing over this loss I have lived.

Then with an intimate slow unfurling
I deliberate on these first scarce stanzas.
I feel their drumming.
Echoes in the chambers of my heart.

Still I have a constant awareness.

Sufferings, anxieties and troubles have come to be our life.
Both waking and sleeping.
Still delight and joy are wondrously present.
Each day’s lesson cracks me open bringing a Spirit-filled reliance.

To live, to love, to be, to give, to fear, to hold, to weep, to laugh,
to wait, to hope, to doubt, to accept.
The silence teaches.
Life is lived in the moments in between.
And all together this is a Good Life.

still< I want more

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I am spoiled. Wasted. Ruined.
Continuously wondering what is the purpose of this one life of mine?
To love God above all.And love your neighbor. As You Love Yourself.
I worry, I’m tainted, and I am lost.  How do I love?
I don’t choose it, but my mind cannot let it go.
The thought is present as I wake. Even now I am defeated and lost.

Depression sucks the marrow of my bones, unhurriedly.
I’ve wanted nothing more than to be useful.
Or have I lied to myself, even now.
Have I wanted importance? Recognition.  Esteem. Significance.
Dare I admit motherhood was never enough?

And as I struggled with deep-rooted interior, from childhood grief, in ruins.
My soul further decays.

So I pray. And Prayer becomes a mantra, habitual and constant.
Bursting with the ache, the existential whys.

The catastrophe is long over, decades ago.
He’s been dead
another decade as well.
Still, the Destruction stands on top of me. Crushing daily energy,

Still, I want more.
Where is the freedom that comes from all this mindfulness?
I fell like I am captive to my past, my psyche ruined.

Or is it only in my mind?

My Very Little Faith

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As it turns out I have A Very Little Faith. Perhaps I am a product of my human father who believed personal greatness was achieved through his tenacious hard work. Having a false humility, showing off A Very Big Faith, I saw that it was one that didn’t fundamentally change his character. Not really. This was my experience.

Still doubting his own goodness at the end of his life, my father died longing to hear “Well done.”

2.

All of my life I have feared the thought of not really knowing. What do I believe? Feared this very thing: A Very Little Faith. Consequently my prayer life has been frantic and hapless.  There’s a weariness in faith achieved by your effort. And yet, this is faith. Not knowing, striving.  the balance needs to be in how much is human effort and how much is laying down, in relief, our human need.

When strife hit us it struck like a cold winter’s storm. Those of us who live where the seasons always come know that winter is expected.When adversity came and set up camp in our lives, at first I thought, “Of course.” And “I deserve this, somehow.”

3.

Then, as time went on, I came to understand something entirely different. A realization about myself that only adversity has brought. I’ve done a lot of my spiritual life in my strength. The work of living with clinical depression and occasionally overcoming at least for seasons. The strength of mothering with depression. The control required to get sober. And stay sober for seven years. And live sober daily. All me.

Our child three years in and out of psychiatric hospitals. A great effort required me to find and work with all kinds of doctors, psychiatrists and therapists. To wrangle with the school system. All to advocate for my child’s current and future health. To hold on to hope in the middle of destruction and pain, singular sorrow, a mother’s grief, all took my personal strength and wits. There is the constant not knowing how to receive help and not allowing others in, to protect my child’s privacy, How does one receive encouragement and take help for a while to share the load? Almost impossible. Layered atop it, helping my mother in the last two years of her rapid decline, physically and mentally. All required doggedness and charity and choosing to do the right thing.  Too much of me.  And over time this has weakened me, isolated in unhelpful ways, the searing fear and solitude.

4.

Prayer then is what? I have struggled to understand. My Little Faith drove me to my knees, humbled. Hurt and pressed in by all this pain.  Call it suffering if you like, most people would but I’ve become uncomfortable with the comparison.

As if life isn’t just hard. For good people and bad alike, life brings good and bad things. Calling it suffering presupposes that somehow I don’t deserve hardship.  And that’s not the point. It simply is what it is.

5.

I don’t want to know how will it all turn out?  That question remains unspoken, becomes the greatest test of My Very Little Faith. Erroneously, for as I said, life is hard. For good people and bad.

Will we be okay?  Will she grow out of her mental illness?  Will he or she ever grow up to work and live on their own?  Will the business survive?  Will I stay sober?  Will I ever be free of depression? How will my mother’s last years disappear into the fog of her memories?

I don’t ask God to explain.

I think it, I wonder about it. But these are not prayers.

I’m afraid to pound on God’s chest which assumes an intimacy I wonder if we have ever shared.

Turns out I have A Very Little Faith.

6.

I do have Hope. An unreasonable belief that we will get through this.  Life may yet give us a reprieve. Life may not.

This is the tension of being human. Hope, I suppose, is a freedom to not be dejected by it all. To not be destroyed. Ultimately, to be content in this, too. To grow comfortable with life enough to pray something altogether different.  I accept this.

Hope is believing God is good and longs to share goodness with us all. Do I know what this means, not really. Is it enough to believe that God is faithful to us? To let go of the how, the why and the when, all existential?  Hope is based on the premise that God only gives what is good, which is not the same as gives all the good things that I can imagine to ask for.  Peace is found in the release of open hands, willing for anything to come–the unimaginable. Even something better than my limited imagination and Very Little Faith allows.

The unseen is ahead, the future is unclear, the mist heavy and yet the person of hope finds peace which is beyond intellectual understanding.

The prayers of a Very Little Faith faith weakens my soul. Corrupts the possibility of a good future. All my attention on the present moment and not on the One who is good beyond my comprehension.

Whether we ask and we question, or we rail against God and we ask again. Or we thank or praise. It comes to this. Is it a prayer made in hope or A Very Little Faith?

7.

For months now, even years, my spiritual life is stagnated by fear of more pain than I can handle. My Very Little Faith holding to a pattern of foggy, doubting emptiness.

Henri Nouwen says, in this moment “Spiritually you are dead. There can be life and movement only when you no longer accept things as they are now, and you look ahead toward that which is not yet.”

How much of the spiritual life is wrongly asking but not hoping for what is not yet? What we want will surely never come. For we long for peace, for comfort, for good health, for success and happiness for our children, for all the good things we feel promised somehow.  Not promised by God, surely but by a fractured, ill, witless weak culture. We subconsciously buy in and are subsequently dismayed with our lives. Or are we thinking wrongly again. Yes, with certainty.

And in the end people of A Very Little Faith are compelled to open our hands to God in hope.

Simple hope. This, then, is A Very Big Faith grown in us without our doing anything at all.

Amen

P.S. I’ve been reading With Open Hands (Ava Maria Press, 1972) by Henri J. M. Nouwen which has heavily influenced the laudable parts of what I’ve thought here.  The foolishness is all my own.

I’ve been honored to be a part of a collaborative book titled Disquiet Time: Rants and Reflections on the Good Book by the Skeptical, the Faithful, and a Few Scoundrels. I wrote on my ideas of prayer based on my understanding of 1 Thessalonians 5 that we are to pray without ceasing.

disquiettimecover

Award-winning religion columnist Cathleen Falsani (Chicago Sun-Times, Religion News Service, Orange County Register) and Jennifer Grant edited this labor of love, the new anthology Disquiet Time.

In their words:

At its conception, we wondered,

“What if we asked a subset of our most intelligent, inventive, and faithful (and/or scoundrelly) friends to reflect in a deep way about how the Good Book has affected them?”

We decided that we needed to give them room to be snarky, to dig deeply, and to stray away from a PG rating if needed.

And so, almost two years after our first, funny email exchange about the idea, we present a book comprised of more than forty contributors including Dale Hanson Bourke, Eugene Peterson, Margot Starbuck, Jay Emerson Johnson, Debbie Blue, Brian McLaren, Amy Julia Becker, Karen Swallow Prior, Christian Piatt, Carla Barnhill, and many other talented writers and Island of the Misfit Toys-souls who describe themselves as Christian, post-Christian, Jewish, Zen Buddhist, Anglobaptist, or “none of the above.”

That’s kind of the point of Disquiet Time.

I do hope you will look for it.

It’s not about theological or ideological labels or conformity, but, instead, about hearing stories you might not otherwise have been in the room to hear.

It’s about giving thoughtful people the opportunity to tell their faith stories, as rough or incomplete or irreverant or sincere as these stories might be.

Read, enjoy, and be a little braver when you tell your own story of faith and/or doubt.

The book launched last week and (although our publisher Hachette and Amazon are currently arm-wrestling, and Amazon isn’t making it easy to order Disquiet Time), our friends at independent booksellers, and Barnes and Noble and iTunes (among other generous and author-loving places) will cheerfully honor your order of our book.

New Post: Walking with God Through Pain and Suffering

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I sit in the early morning dark. It is 4 am and I am awake. I like this time of quiet and solitude. My mind is clear. But also my fear clouds out  my hope.  Fear woke me.

Sometimes when I wake this early I believe God woke me. Presumptuous to believe that God has something for me in this moment. Enough to wake me. Why?

There are many things to fear in this life. As a believer, my hope is in a powerful God who is in control of the universe. As a fearful being I doubt God’s control over my universe.

This has been a season of doubt. So many hardships, confusion over and questioning; the constant why’s of suffering and my lack of control.

Here is the crux. For much of my life I have lived, even as a believer, as if I am in control of my future.

When work falls out underneath you, when money is short, when children suffer, when the depression that plagues me is a battering ram on the soul then, for me, only then do I find in the Scriptures the truth that I am not in control.

Why do some people have to lose so much, and feel inordinate pain, to gain this understanding? That is my story.

The God of Job finally draws out the conclusion. For Job and his nefarious but loyal friends, it isn’t circumstantial at all.  I am God.  You are not.  But the book of Job is inconclusive for me.  He lost everything but his life.  That is a kind of pain you wonder how knowledge of God’s sovereignty helps.  Where’s the comfort?

This is stirring and unresolved inside me.  But I know the questions are authentic ones, banal. Today, I understand this truth. God does not mind me pounding on his chest, screaming, throbbing in pain, and filled with discomfort.  He does not mind the doubt and heartache.  God is okay with my rage. That’s the lesson of the Book of Job, for me, so far.

Melody

I am reading Walking with God through Pain and Suffering Tim Keller and Where Is God When It Hurts?Philip Yancey.

New: A Solemn & Ordinary Life. #Self-Care in Living with Depression

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profile_36488479_75sq_1396225512on one level, her day-to-day life had become solemn and ordinary;

awkwardly commonplace, when

{self-care} is at the top of her To Do.

she thinks.

what kind of person needs that to do?

a person that deep down disgusts herself. she starves herself all day long until her hungry body confused enough to relentlessly hoard calories. a person that starts smoking in her forties then quit overnight. in the not too distant past was a falling down drunk. she does not remember much of childhood.

her daily heartache now is that she cannot remember details of her baby’s early days

when she was addicted to work, driven. Still, three babies sucking at her breasts for six years were fed by a body starving itself. staying home to be with Them she became unrecognizable to herself, depressed and before long, a decade was gone.

she was a missionary’s kid, a girl that went numb. living in denial of all the fear and heartache at home, her superpower was discovered early, invisibility. a middle child, the peacemaker, and the “sensitive one.” she pretended. always hiding from The Rager, they were all concealers and secret keepers.  Mother was ill. it was not a conscious choice to slowly evaporate.

she finds herself intensely staring down forty-eight;

the Rager is dead and gone. now she is a care giver to her elderly, addled mother and those precious children grown into teenagers.

she is unable to remember how—sitting at her kitchen table which never holds hot meals,

classical music is jangly and bombastic,

strong, hot coffee,

the summer rain falling outside the bay window is cold.

She writes

To do:

1. self-care. 

 

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When Depression is a Killer: My Story

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1

Anxiety crushes me in sleep. It wakes me in the middle of the night with my chest already full of dread before I’m even conscious of being awake.

For two years this Depression has been inside me.  This is the longest duration I have ever experienced. At times my depression is a low hum and at other times she devours my strength, my resolve, my appetite for life, my interest in food, love, and intimacy. She renders me hapless. She steals my judgement and intellect, covering my brain in a fog. Many days thinking is like wading through thick murky air.  Rational thinking is obscured. The irrational and the lie seem real.

I choose to see my Depression as something Other than myself. I must. She is a killer that wants to devour me. Lately I wake up in dread of her.

“What gets you out of bed and on to your day, when you wake in that state of terror?” a kind Psychiatrist asked? “Duty,” I reply without thinking. Now I would tell him: “Devotion. And resolve.”

I resolve that I will not crumble. I will survive this. As I write these words down it is out of a Hope that this episode will pass like so many that came before. It’s almost a mantra.  If I repeat it enough it will be true.

I’ve recently found a meditation class. I’ve discovered again how helpful it is to simply be aware of your own breath (or of holding it, as I so often am.)  I love the becoming aware of your body, then coming out of your body and entering a different space.  For fifteen minutes we breathe together in perfect silence. I find myself repeating in the intake breath “I trust you God” and releasing my lack of trust out into the room. Out of me.  Releasing stress, and the ache in my chest, and an anger that I wasn’t even aware of until that moment. I discovered that I am not trusting God at all.

I am angry at God.

2

A friend described his body’s response to chemotherapy as unpredictable from one day from the next. He doesn’t know when exhaustion will strike.  A simple walk up the stairs can feel like running a mile. I thought, this is like my depression. I say nothing, thinking only: My depression is killing me. Thinking irrationally I’m dying. (This is not the same as being suicidal. I have been there before. This is a deep exhaustion and grief that comes from suffering for a very long time.)

Depression is an invisible disease that bullies and devours.

She steals the strength to call oneself Artist or Creator. And worse still, she kills the desire to create.

I hold with two fists my belief in God’s love for a person living with a torment like mine. Surely God has forgotten about me? I don’t know what I believe anymore. I cannot hold on to my faith or belief solidly. It is tenuous and ethereal.

I have stacks of books about suffering and faith. I stare at them on my nightstand. I am unable to read more than a few minutes. My consciousness wants an explanation for this suffering but my subconscious knows bad things happen.  My friend with cancer isn’t asking what did I do to deserve cancer? Cancer happens.

Still as a person of faith there is the ever-present question. Why has God deserted me? While knowing God is here.  I find sitting in the quiet early stillness of the morning alone with God, no words, is a comfort.

This isn’t self-pity. I tell myself that I know that I didn’t do anything to deserve this illness. That insight has been a long time coming. I am as biased as anyone, thinking that surely a depressed person needs to simply get up and live. And people of faith are wondering where your devotion to God stands.

3

There are things I do that make depression slightly better. I know them by heart.  But they are not easy and the key is to Make Yourself.

Make yourself eat good food. Make yourself go for a walk. Make yourself do the simple tasks of daily life; shop for food, cook meals, launder, vacuum, drive places, make and keep appointments.

I must engage with my Mother’s dementia and her daily fears and needs. You may have other demands.

Take your meds. See your doctors. Tell the truth. Work at therapy. Be with others and reach out or follow-up with friends. Participate in church life. Serve communion. Keep up with children’s homework. Write daily.  Read if you can.  Answer the phone.  Stop reading all the bad news on Twitter and obsessively passing it along.

And then on another level that is bottomless and yet crucial to being a mother and partner, show an interest in family members. Smile and laugh.

4

Depression feels like failure. It’s personal when you can barely wade through the thickness of your day and your daily challenges aren’t hard at all; or shouldn’t be. Depression will lie and say you’ll never work again. You’re sick and broken.  You are no longer capable. You aren’t able to serve others.

Depression screams her rebukes and you begin to believe. Fear overcomes your knowledge of yourself; your abilities and experience. She crushes logic and creativity.

Depression tells me to be ashamed. But I’ve always told my story readily and without shame. Because I can imagine all the people suffering with depression who don’t have the words or don’t tell anyone. I want you to know you are not alone.  May my words be yours.

5

Your mind churns and roars like invading waves in the ocean before its undercurrent pulls you down. Before you know it you have become her—depressed and incapable.

Then you wake from the nightmare to face another day. And silently scream to her: You are Other.  You are not me.

And you begin again.

P.S.

Much of the story of this blog is my story of struggling with major depression which began in 2001.  You will find this in my poetry and other posts.  Check the headings above or search for Depression.  If you’re a regular reader of this blog you know I haven’t written in months.  I do write, daily lately but deemed most of it unfit.  I’m sharing this part of my story because with the recent death of Robin Williams and some of the conversations surrounding it, I saw a great intolerance and lack of understanding of mental illness and specifically depression.  I hope my story helps you. If you suffer from depression that you’ll find your story in mine and feel less alone. If you love someone who suffers, I hope that you’ll feel a new level of compassion and empathy and a greater understanding what it takes to live with this disease that 14.8 million  adults in America suffer from, that is 6.7 % of the population over the age of 18. (Source: NAMI)

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{I am a Witness. I have a Voice. I Intend to Use it.} Looking Back on Year Two of Being a Writer

8728474819_71223eda2e_oThere are moments when I hate what’s inside my heart, tarry and thick with things quite undesirable. Learning to be comfortable with yourself, and equally discontent in order to be transformed, is one of life’s most difficult lessons.

I’ve just completed year two of “Being a Writer.”

OTHERS

As I have received affirmation from other writers and publications it amplifies to me the incessant poverty of my soul: the need for attention. Like a sacred signal, others have the power to bestow and to validate. And the bedevilling truth is that my soul craves it. To know how others perceive your work. The challenge has been to confront that gnawing need.

I want to write from a different place—a place of purpose. I have learned to question the longing for endorsement, which is particularly challenging when we all know that it is through others that we will become more influential and be read.

As I search about for evidence of my ability I have seen signs of it. I can admit how good this feels. I feel honored and humbled to be included in projects, and I fly for a while, intoxicated by seeing my words in places other than this little blog.

LISTENING WELL & SHARING PARTS

This year has been less about perfection and more about process.  As I settle in to liking my own ideas, the words collected on the page, I fight a little less with each sentence. Hold less tightly to what Anne Lamott calls “little darlings.” Precious sentences are usually over heavy, causing the reader to stumble and perhaps even give up.

Though writing is difficult work, I am learning that reading should be a delight, smooth and sweet like cream.  I have also learned that editors can make you sound better than you imagined possible, if you will only listen.

The responsibility to scratch words down is about more than cleverness, more than holding truths in my two hands and hammering it down on the page, more than dazzling others and more than pride in my work. It is about letting go of sacred totems and knowing when to hold back. It is accepting that your soul truths are precious and must only be shared with intention. One’s life and experiences, the anguish and pain must (at times) be sacrosanct.

Too much spilling over, with emotions a rushing avalanche, crushes the reader.  People look away if the ideas are too stark and as they do you are left alone with the sorrows. Then you must take care with what you share of your own life.

So, I was drawn to a new prayer life this year, to solitude, and came to the understanding that to be a writer is a grave, holy responsibility.

In a language of prayer then I returned, after a time. Open-handed with God first, then to the pen and page. Collecting the words pooling up from a tuition paid in the blood of one’s life, letting go of some things. My suffering is sacred to me but it is only after the dross burns away that it grows suitable for others to read.

I look ahead with eyes blazing, fiercely determined to learn from my life.  And as I peer into the mist of tomorrow’s sure ache, I am conscious of how little I know and yet I find myself strangely satisfied.

To write is to be exposed. While uncomfortable this is also a revelation.

Year one was a stew of fear and childlike developing aspiration. I was a little too comfortable with my naïve perceptions.  Year two has been a rich smelling curry of risk-taking and yearning but had a stench of feeling left out. For even online there’s an in crowd, the A-team, the coterie of the Elite Lists.

YEAR THREE

I hope in year three to let go of “I Can’t” and of “If Only” and face things squarely.  This is who I am.  This is what I have to offer.

As I set down goals, and slowly begin to achieve them, I feel purposeful and ambitious and aspiring.  I will write about things that are heavy on my mind: a deepening faith, mental illness, the injustice of racism and sexism, and my ongoing sobriety.

This year has been mostly survival and “writing down the bones.”  Being a mother, wife, daughter and friend has invaded my personal goals and aspirations. And, living with ash in one’s mouth all the time, you only offer the remains, hoping these odds and ends are meaningful but knowing in your deep places that they were sometimes artless and ghastly, often self-indulgent.

This year as a writer has taught me that life is to be lived well—in order to have words worth reading—which often requires that I step back and reserve the parts that are too hot and holy.  This is the growing up of year two.

This year was hard.—

With lusts of envy and greed creeping in,

with personal heartaches and deepening spiritual awareness,

with “real life” weighing tragic and heavy in ways that I have been unable to express.

—All demanding balance and requiring a maturing of spirit, soul and mind.  Admitting it here is the easy part. It has required honest and brave time alone, necessary no matter how long it takes.

Although I live often in the darkness, I’ll fight to write no matter the grief.

Over and over this year, I have been surrounded by awareness of Women, witnesses in the Holy Scriptures and all around me in life; the women who were and are faithful to Jesus.  They went back to the tomb, were greeted and commissioned by Jesus to bear the good news of the resurrection.

I’ve struggled with my role as a woman in the Church and in my church.  And out of a desire for unity, out of fear of being misunderstood, from a place of insecurity I have shut myself up.  In year three I hope to become a stronger advocate for women.

I am a witness. I have a voice. I intend to use it.

MY CONCLUSIONS

Life is hard.  You cannot write about all of it.

Work on internal integrity.

Learn to trust yourself and your voice.

Take risks. It is usually worth it.

Don’t let life overrun your goals and aspirations as a writer.

Listen to the places where your heart breaks and write about it.

Thanks for sticking with me in the writing, growing, and dreaming.  I’m grateful your hearts, following along this journey.