My Very Little Faith

As it turns out I have A Very Little Faith. Perhaps I am a product of my human father who believed personal greatness was achieved through his tenacious hard work. Having a false humility, showing off A Very Big Faith, I saw that it was one that didn’t fundamentally change his character. Not really. This was my experience.

Still doubting his own goodness at the end of his life, my father died longing to hear “Well done.”

All of my life I have feared the thought of not really knowing. What do I believe? Feared this very thing: A Very Little Faith. Consequently my prayer life has been frantic and hapless. There’s a weariness in faith achieved by your effort. And yet, this is faith. Not knowing, striving. the balance needs to be in how much is human effort and how much is laying down, in relief, our human need.

When strife hit us it struck like a cold winter’s storm. Those of us who live where the seasons always come know that winter is expected.When adversity came and set up camp in our lives, at first I thought, “Of course.” And “I deserve this, somehow.”

Then, as time went on, I came to understand something entirely different. A realization about myself that only adversity has brought. I’ve done a lot of my spiritual life in my strength. The work of living with clinical depression and occasionally overcoming at least for seasons. The strength of mothering with depression. The control required to get sober. And stay sober for seven years. And live sober daily. All me.

Our child three years in and out of psychiatric hospitals. A great effort required me to find and work with all kinds of doctors, psychiatrists and therapists. To wrangle with the school system. All to advocate for my child’s current and future health. To hold on to hope in the middle of destruction and pain, singular sorrow, a mother’s grief, all took my personal strength and wits. There is the constant not knowing how to receive help and not allowing others in, to protect my child’s privacy, How does one receive encouragement and take help for a while to share the load? Almost impossible. Layered atop it, helping my mother in the last two years of her rapid decline, physically and mentally. All required doggedness and charity and choosing to do the right thing. Too much of me. And over time this has weakened me, isolated in unhelpful ways, the searing fear and solitude.

Prayer then is what? I have struggled to understand. My Little Faith drove me to my knees, humbled. Hurt and pressed in by all this pain. Call it suffering if you like, most people would but I’ve become uncomfortable with the comparison.

As if life isn’t just hard. For good people and bad alike, life brings good and bad things. Calling it suffering presupposes that somehow I don’t deserve hardship. And that’s not the point. It simply is what it is.

I don’t want to know how will it all turn out? That question remains unspoken, becomes the greatest test of My Very Little Faith. Erroneously, for as I said, life is hard. For good people and bad.

Will we be okay? Will she grow out of her mental illness? Will he or she ever grow up to work and live on their own? Will the business survive? Will I stay sober? Will I ever be free of depression? How will my mother’s last years disappear into the fog of her memories?

I don’t ask God to explain.

I think it, I wonder about it. But these are not prayers.

I’m afraid to pound on God’s chest which assumes an intimacy I wonder if we have ever shared.

Turns out I have A Very Little Faith.

I do have Hope. An unreasonable belief that we will get through this. Life may yet give us a reprieve. Life may not.

This is the tension of being human. Hope, I suppose, is a freedom to not be dejected by it all. To not be destroyed. Ultimately, to be content in this, too. To grow comfortable with life enough to pray something altogether different. I accept this.

Hope is believing God is good and longs to share goodness with us all. Do I know what this means, not really. Is it enough to believe that God is faithful to us? To let go of the how, the why and the when, all existential? Hope is based on the premise that God only gives what is good, which is not the same as gives all the good things that I can imagine to ask for. Peace is found in the release of open hands, willing for anything to come–the unimaginable. Even something better than my limited imagination and Very Little Faith allows.

The unseen is ahead, the future is unclear, the mist heavy and yet the person of hope finds peace which is beyond intellectual understanding.

The prayers of a Very Little Faith faith weakens my soul. Corrupts the possibility of a good future. All my attention on the present moment and not on the One who is good beyond my comprehension.

Whether we ask and we question, or we rail against God and we ask again. Or we thank or praise. It comes to this. Is it a prayer made in hope or A Very Little Faith?

For months now, even years, my spiritual life is stagnated by fear of more pain than I can handle. My Very Little Faith holding to a pattern of foggy, doubting emptiness.

Henri Nouwen says, in this moment “Spiritually you are dead. There can be life and movement only when you no longer accept things as they are now, and you look ahead toward that which is not yet.”

How much of the spiritual life is wrongly asking but not hoping for what is not yet? What we want will surely never come. For we long for peace, for comfort, for good health, for success and happiness for our children, for all the good things we feel promised somehow. Not promised by God, surely but by a fractured, ill, witless weak culture. We subconsciously buy in and are subsequently dismayed with our lives. Or are we thinking wrongly again. Yes, with certainty.

And in the end people of A Very Little Faith are compelled to open our hands to God in hope.

Simple hope. This, then, is A Very Big Faith grown in us without our doing anything at all.

Amen

P.S. I’ve been reading With Open Hands (Ava Maria Press, 1972) by Henri J. M. Nouwen which has heavily influenced the laudable parts of what I’ve thought here. The foolishness is all my own.

I’ve been honored to be a part of a collaborative book titled Disquiet Time: Rants and Reflections on the Good Book by the Skeptical, the Faithful, and a Few Scoundrels. I wrote on my ideas of prayer based on my understanding of 1 Thessalonians 5 that we are to pray without ceasing.

Award-winning religion columnist Cathleen Falsani (Chicago Sun-Times, Religion News Service, Orange County Register) and Jennifer Grant edited this labor of love, the new anthology Disquiet Time.

In their words:

At its conception, we wondered,

“What if we asked a subset of our most intelligent, inventive, and faithful (and/or scoundrelly) friends to reflect in a deep way about how the Good Book has affected them?”

We decided that we needed to give them room to be snarky, to dig deeply, and to stray away from a PG rating if needed.

And so, almost two years after our first, funny email exchange about the idea, we present a book comprised of more than forty contributors including Dale Hanson Bourke, Eugene Peterson, Margot Starbuck, Jay Emerson Johnson, Debbie Blue, Brian McLaren, Amy Julia Becker, Karen Swallow Prior, Christian Piatt, Carla Barnhill, and many other talented writers and Island of the Misfit Toys-souls who describe themselves as Christian, post-Christian, Jewish, Zen Buddhist, Anglobaptist, or “none of the above.”

That’s kind of the point of Disquiet Time.

I do hope you will look for it.

It’s not about theological or ideological labels or conformity, but, instead, about hearing stories you might not otherwise have been in the room to hear.

It’s about giving thoughtful people the opportunity to tell their faith stories, as rough or incomplete or irreverant or sincere as these stories might be.

Read, enjoy, and be a little braver when you tell your own story of faith and/or doubt.

The book launched last week and (although our publisher Hachette and Amazon are currently arm-wrestling, and Amazon isn’t making it easy to order Disquiet Time), our friends at independent booksellers, and Barnes and Noble and iTunes (among other generous and author-loving places) will cheerfully honor your order of our book.

New: A Solemn & Ordinary Life. #Self-Care in Living with Depression

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on one level, her day-to-day life had become solemn and ordinary;

awkwardly commonplace, when

{self-care} is at the top of her To Do.

she thinks.

what kind of person needs that to do?

—

a person that deep down disgusts herself. she starves herself all day long until her hungry body confused enough to relentlessly hoard calories. a person that starts smoking in her forties then quit overnight. in the not too distant past was a falling down drunk. she does not remember much of childhood.

her daily heartache now is that she cannot remember details of her baby’s early days

when she was addicted to work, driven. Still, three babies sucking at her breasts for six years were fed by a body starving itself. staying home to be with Them she became unrecognizable to herself, depressed and before long, a decade was gone.

she was a missionary’s kid, a girl that went numb. living in denial of all the fear and heartache at home, her superpower was discovered early, invisibility. a middle child, the peacemaker, and the “sensitive one.” she pretended. always hiding from The Rager, they were all concealers and secret keepers. Mother was ill. it was not a conscious choice to slowly evaporate.

—

she finds herself intensely staring down forty-eight;

the Rager is dead and gone. now she is a care giver to her elderly, addled mother and those precious children grown into teenagers.

she is unable to remember how—sitting at her kitchen table which never holds hot meals,

classical music is jangly and bombastic,

strong, hot coffee,

the summer rain falling outside the bay window is cold.

She writes

To do:

1. self-care.

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{I am a Witness. I have a Voice. I Intend to Use it.} Looking Back on Year Two of Being a Writer

8728474819_71223eda2e_o There are moments when I hate what’s inside my heart, tarry and thick with things quite undesirable. Learning to be comfortable with yourself, and equally discontent in order to be transformed, is one of life’s most difficult lessons.

I’ve just completed year two of “Being a Writer.”

OTHERS

As I have received affirmation from other writers and publications it amplifies to me the incessant poverty of my soul: the need for attention. Like a sacred signal, others have the power to bestow and to validate. And the bedevilling truth is that my soul craves it. To know how others perceive your work. The challenge has been to confront that gnawing need.

I want to write from a different place—a place of purpose. I have learned to question the longing for endorsement, which is particularly challenging when we all know that it is through others that we will become more influential and be read.

As I search about for evidence of my ability I have seen signs of it. I can admit how good this feels. I feel honored and humbled to be included in projects, and I fly for a while, intoxicated by seeing my words in places other than this little blog.

LISTENING WELL & SHARING PARTS

This year has been less about perfection and more about process. As I settle in to liking my own ideas, the words collected on the page, I fight a little less with each sentence. Hold less tightly to what Anne Lamott calls “little darlings.” Precious sentences are usually over heavy, causing the reader to stumble and perhaps even give up.

Though writing is difficult work, I am learning that reading should be a delight, smooth and sweet like cream. I have also learned that editors can make you sound better than you imagined possible, if you will only listen.

The responsibility to scratch words down is about more than cleverness, more than holding truths in my two hands and hammering it down on the page, more than dazzling others and more than pride in my work. It is about letting go of sacred totems and knowing when to hold back. It is accepting that your soul truths are precious and must only be shared with intention. One’s life and experiences, the anguish and pain must (at times) be sacrosanct.

Too much spilling over, with emotions a rushing avalanche, crushes the reader. People look away if the ideas are too stark and as they do you are left alone with the sorrows. Then you must take care with what you share of your own life.

So, I was drawn to a new prayer life this year, to solitude, and came to the understanding that to be a writer is a grave, holy responsibility.

In a language of prayer then I returned, after a time. Open-handed with God first, then to the pen and page. Collecting the words pooling up from a tuition paid in the blood of one’s life, letting go of some things. My suffering is sacred to me but it is only after the dross burns away that it grows suitable for others to read.

I look ahead with eyes blazing, fiercely determined to learn from my life. And as I peer into the mist of tomorrow’s sure ache, I am conscious of how little I know and yet I find myself strangely satisfied.

To write is to be exposed. While uncomfortable this is also a revelation.

Year one was a stew of fear and childlike developing aspiration. I was a little too comfortable with my naïve perceptions. Year two has been a rich smelling curry of risk-taking and yearning but had a stench of feeling left out. For even online there’s an in crowd, the A-team, the coterie of the Elite Lists.

YEAR THREE

I hope in year three to let go of “I Can’t” and of “If Only” and face things squarely. This is who I am. This is what I have to offer.

As I set down goals, and slowly begin to achieve them, I feel purposeful and ambitious and aspiring. I will write about things that are heavy on my mind: a deepening faith, mental illness, the injustice of racism and sexism, and my ongoing sobriety.

This year has been mostly survival and “writing down the bones.” Being a mother, wife, daughter and friend has invaded my personal goals and aspirations. And, living with ash in one’s mouth all the time, you only offer the remains, hoping these odds and ends are meaningful but knowing in your deep places that they were sometimes artless and ghastly, often self-indulgent.

This year as a writer has taught me that life is to be lived well—in order to have words worth reading—which often requires that I step back and reserve the parts that are too hot and holy. This is the growing up of year two.

This year was hard.—

With lusts of envy and greed creeping in,

with personal heartaches and deepening spiritual awareness,

with “real life” weighing tragic and heavy in ways that I have been unable to express.

—All demanding balance and requiring a maturing of spirit, soul and mind. Admitting it here is the easy part. It has required honest and brave time alone, necessary no matter how long it takes.

Although I live often in the darkness, I’ll fight to write no matter the grief.

Over and over this year, I have been surrounded by awareness of Women, witnesses in the Holy Scriptures and all around me in life; the women who were and are faithful to Jesus. They went back to the tomb, were greeted and commissioned by Jesus to bear the good news of the resurrection.

I’ve struggled with my role as a woman in the Church and in my church. And out of a desire for unity, out of fear of being misunderstood, from a place of insecurity I have shut myself up. In year three I hope to become a stronger advocate for women.

I am a witness. I have a voice. I intend to use it.

MY CONCLUSIONS

Life is hard. You cannot write about all of it.

Work on internal integrity.

Learn to trust yourself and your voice.

Take risks. It is usually worth it.

Don’t let life overrun your goals and aspirations as a writer.

Listen to the places where your heart breaks and write about it.

Thanks for sticking with me in the writing, growing, and dreaming. I’m grateful your hearts, following along this journey.

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How to Love a Drunk: Bits of My Story are published and #FFWgr

invincible summer within

How to Love a Drunk

When you’re an alcoholic you get to tell your story and admit to your illness at the oddest moments. There is usually no time to prepare emotionally or to get the words just right. What comes is what comes. I actually enjoy these unrehearsed moments. The questions I’m asked push me to think about my sobriety in a new way.

Friday there I was outlining the basics of my recovery to a program director for a youth counselling program we’re looking at for one of the kids.It is completely unemotional task, to tell a doctor the details chronologically. Very unlike the real toll it took to write recently for Today’s Christian Woman. How to Love A Drunk, you probably know, is a story of addiction that includes healing and grace and Tom’s selfless love. This story took weeks to write. I interviewed Tom for the painful and awkward bits that I don’t remember and it was hard. Really hard! But I’m happy with the outcome. And I’ve already received feedback that the story is helping others. That makes the sacrifice as well as the awkward tender feelings worth it.

“An alcoholic is one for the rest of their lives, whether they quit drinking or kill themselves abusing, so love has to prepare for the worst but never give up hope.”

If it requires a subscription to Christianity Today to read it, I apologize. Their online subscription is $9. (This may not be worth it.)

Festival of Faith & Writing

Next week I head to the Calvin’s Festival of Faith & Writing. I’m excited and looking forward to the alone time that will inevitably come. If you’re headed there too feel free to FB message me or text. There will be time to meet IRL some of the fun people I’ve connected with online.

I’m excited to hear literary heroes speak. Anne Lamott wrote Bird by Bird and Traveling Mercies among other favorites. I hope she’s as funny IRL. James McBride’s The Color of Water:A Black Man’s Tribute to His White Mother is one of my favorite books. Other speakers I’ll seek out include Scott Cairns, poet, Okey Ndibe and Richard Foster possibly Rachel Held Evans, the popular blogger and Jeff Chu who wrote Does Jesus Really Love Me?: A Gay Christian’s Pilgrimage in Search of God in America. There is always an inspiring line up.

I’m also anticipating that it will be a good experience to be a part of this Festival Circle:

Suffering and Salve: Writing and Believing in Seasons of Illness and Pain. Illness and suffering can provoke powerful questions in the creative spirit, but they can also drain a writer’s physical, emotional, and spiritual resources. This circle will discuss how a writer’s creative process and spiritual state are affected by suffering and how other writers have engaged with, or disengaged from, their craft in times of personal suffering.

I am looking forward to meeting many friends from my writing world. So much has changed in our lives since Tom and I went together two years ago. And I’m grateful to go all, considering our circumstances. But will you pray that I wouldn’t allow my introvertedness and my current state of mind to be a liability?

And I’ll be back to writing in a few weeks unless something powerful hits. Thanks for being such faithful readers and friends.

Melody

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{When the Truth Hurts: “Being Broken” is Not My Life’s Metanarrative}

Rilke says to celebrate the questions.

1.

A truth has circled me like a persistent fly, zooming in close and then away again. When I stare straight at it, it becomes momentarily clear. Then suddenly it’s gone disappearing into thin air.

The truth hurts almost as much as my perception of my Being Broken has wounded me, at least at first. Perhaps that is why we sometimes stay stuck in a static and gray malaise.

Recently the fragments came together – swiftly, an epiphany—through the help of a friend. What I had struggled for so long to understand now made perfect sense and then it was echoed by several other people reinforcing what I heard.

2.

There is a sacredness in tears…They are the messengers of overwhelming grief, of deep contrition and of unspeakable love. Washington Irving

The last decade has included repeated seasons of depression, ongoing recovery from addiction, and spiritual upheaval. These were all things I had to pass through to become who I am today. I am grateful. Through it all I learned that I am resilient.

I have been stuck.

I’m finished with being stuck in regret, wishing that I had made different or better choices, and imagining who I might have become, and thinking of life with different parents or greater personal fortitude or less fear or more gumption. We don’t get to choose our parents or our family of origin with its dysfunctions and ghosts. It’s all too easy to look back and wish, wonder or hope for something unattainable.

I have lived long enough in the shadows of my father‘s rigid control and in the murky, gloomy regret of my mom’s life. I love them both, but I don’t want to become either of them. No matter how afraid I am, I will forge my own path.

Finally, I have admitted to myself that I am afraid of the future, of autonomy from children, and of a purpose greater than what I can plan or believe for myself.

3.

The years have left their mark on me with many gray hairs and furrowed facial lines. I turn 48 in September and we’ll be married twenty-one years in June; we have three teenaged children and an adult child, who are all learning to fly. I love being a mother, but while my children learn to fly I will also grow some wings. I will search for my voice. And find it. This is frightening for me.

In 2001 I walked away from a PR & Marketing job I was proud of and was successful at by any standard; I was thirty-five years old with three babies under four. I turned my back on my leadership and creative talents. I hid them away. Now I see that I have been like the servant in the Gospels who buried and “protected” her talent and waited.

I accepted a lie that “Being Broken” was the metanarrative of my life – the only narrative I have to offer others, as if it safeguarded me from the uneasiness of finally rising up afraid of my authority. I began to believe the lie that I was broken beyond usefulness, because of the years I spent addicted to booze and healing from the illness of depression.

The hard truth is that my brokenness has consumed and side tracked me. I came to believe in my aching places that at forty-seven years old my life was over.

Every time I imagined otherwise or began to dream fear took over.

4.

Finally it’s time to kneel hard on my father’s grave and say: Daddy, I’m sorry for many things but most of all for how I wanted to hurt you. But this bitterness became a virus in my soul telling me I am the failure you were afraid I’d become.

Only this hasn’t hurt him. It’s become my self-fulfilling prophecy—an obnoxious, stench of a lie that I’ve been living. I’ve been scared to open my mouth. I’ve been too insecure to believe I have anything unique or worthwhile to say or give. I have been waiting for validation from my dead father that will obviously never come and that I don’t need.

I thought I was no longer trust worthy. I’ve written BROKEN on my body; a lasting tattoo reminding me that because daddy said or thought so, I wouldn’t amount to anything. My father has been the Puppeteer controlling me, even now his power looming though he’s been dead eleven years.

It’s time to find another image to prick and stain on my skin! To mark myself with promise. I am a blank canvas full of dreams. I want to believe in me again, to stand up and clear my voice and shout, even if it is shaky and quaking at first. This new thing has been a long time coming.

It is also true that I have used my words and my pictures, quietly seeking to tell a story to help others. And in my little corner of the universe I have made beauty out of shards of my pain.

So I say out loud, I am worthy to speak and it matters little my pedigree or that more than a decade of my life seem to have disappeared like a vapor.

5.

“I think I need a job” I spoke hesitantly to my friend. She asked why, saying “you’re an incredibly gifted writer and a photographer.” “My life feels wrong.” I replied. “I want to contribute. Perhaps I want a paycheck. And I am lonely at home.” I added this as an afterthought.

This friend brings out the best in me. The ME she sees, I don’t see for myself. I tell myself and out loud I tell her, “I am all these bad things.” And she gently laughs and tells me honestly who I am.

I ask her, “How do you have the courage to do something new? What do you do with your fear?” Changing the direction of our conversation completely, she asked the question that changed everything.

“Melody, what do you have that’s uniquely you?” Her question forced me to peel away truth from my regrets, self-doubt and fear.

It came quickly and quietly: “I have my words and my way of thinking. That’s what I have to offer. That I know is true.”

We all get stuck or believe in our own mediocrity. Perhaps your life isn’t quite as ambiguous as mine. But I believe this is true for everyone. As we face our daily challenges, we have to keep believing that there’s a greater and enduring purpose to our life. It may not be a grand opus we’ll compose. It may be much more humble and much less exciting. But whatever it is, it is important for each of us to discover.

It’s never too late. None of us are too broken. We only have today. What will we do with this day and days ahead, together they become our life..

6

Deep into that darkness peering,
long I stood there, wondering, fearing, doubting,
dreaming dreams no mortal ever dared to dream before.

Edgar Allan Poe

Today has been a long time coming—growing out of distress, blunders, and discomfort. I still have a lot of spiritual work to do, but I accept that embarrassment and shame will be a part of the past and the future is a blank canvas. The uncertainty of tomorrow forces me to deliberate, knowing that life can be snatched away in a moment.

I’m uncomfortable with generalizations about gender but I wonder if this is a particularly female instinct? To have a proclivity toward self-doubt, a desire for external validation, (for me especially) a Daddy hole the size of the universe, to imagine that your life could serve no purpose and to believe that you don’t have anything unique to contribute. Male or female, I know all people experience these doubts at one time or another, Perhaps it is middle age that bring a wondering if your life could be over, when it could be just starting again.

Taking a decade long break from a career is a frightening proposition that is traditional to women. Combine that with my particulars, the idea of believing in my future takes faith.

I believe, help my unbelief.

I’m taking the first shaky steps toward a future still unwritten. My life isn’t over.

Perhaps another way to look at it is that I’m only forty-seven years old. It is time to dream. I have a unique voice and a way with words.

I intend to use them.

An Extended Awareness: Some Thoughts on Lent

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I didn’t grow up observing Lent. Perhaps this is your story too.

Over time I have come to believe that Lent is an extended awareness and a reminder that life isn’t only about Me and Mine.

The word Lent is old English meaning to lengthen. It comes in the spring as the days begin to stretch and elongate.

Traditionally during the forty days of Lent people give something up and there are lessons learned.

I’ll confess to only dabbling with Lent and usually not making it through to forty days, sometimes “giving up” chocolate or some thing that is more of a sacrifice like caffeine. Once or twice I remember giving up alcohol. (That one didn’t last!) Other times I chose sugar or carbs. Turning it into more of a diet. Thinking maybe I can be “spiritual” and lose weight at the same time. The most pious customarily give up eating anything made of the fat from blood animals.

Abstaining at Lent may be an epochal moment in your spiritual journey—changing your spirit and body forever.

The act of giving something up forces a complete revaluation of self. Suddenly life is not about our incessant self-satisfaction. Bringing a reconnoitering of what is Mine and what is Ours, etching on our soul an openness to greater generosity and community. Hopefully one comes to understand the idea that restraint or curbing of the Self is as important as satisfying Self.

As the years go by, I have come to understand more fully that this experience of sacrifice and repentance could be an important part of what it means to be a spiritual person.

And we join an ancient tradition in religious history that is thousands of years old.

III.

The Lenten fast is a part of the liturgical church’s calendar but that doesn’t mean evangelicals need not engage in this important spiritual tradition. Knowing that it is coming up, I wanted to learn more about this Church tradition.

Observed over the forty days before Easter, Lent begins on Ash Wednesday. It is traditionally a time of fasting and reflection. The last week of Lent is Holy Week. Shrove Tuesday, the day before Lent starts, is a day of penitence, to clean the soul, and a day of celebration as it is the last chance to feast before Lent begins.

I found it interesting that in order to not waste food, families have a feast on the Tuesday before Ash Wednesday to eat up the food that would spoil in forty days. The need to eat up the fats (meat, butter, eggs and milk, etc.) is where the French name Mardi Gras (‘fat Tuesday’) came from. Pancakes became associated with Shrove Tuesday because they are a dish that could use up all the eggs, fats and milk in the house with the addition of flour.

But background should not trivialize out awareness of what this sort of fast might bring to us spiritually. Our bodies and spirits being connected. When we gorge ourselves day-to-day We (the wealthy among us that is.) aren’t as aware of our immense spiritual needs.

IV.

I have been in a long-drawn-out icy season of grief. Not a loss specifically, but a suffering that life sometimes brings; which I have written about elsewhere.

I know intellectually that this dark season cannot possibly stay forever, and joy will come. At least I’m hoping it isn’t permanent. Hoping for healing or at least some movement toward healing. More days than not over these two years (and this decade) life has been filled with depression, fear, anxiety, sorrow and more recently grief. All internal. All inside me.

If you are lost in a Long Winter of Grief, how do you step into the extended awareness and lingering of Lent? When you feel brittle and bent like a reed how do you find Belief again?

All I can reason out is that it is important to make a choice to lay aside this cloak of grief. Though it is obviously not an actual physical entity, some days it feels weighty. Like a somatic struggle of an Other, it is on me, pulling at my flesh and spirit.

The wise and brilliant Joan Chittister says Lent is a growing season.

It doesn’t happen to us. She says, “It is at most a microcosm of what turns out to be a lifelong journey…”

Perhaps what we need annually on this faith walk is to confront our absorption with Self, which is “conscious and purposeful.” If it is a growing season as Chittister says, this must help us handle the rest of our life.

Our lives in the West have become so trivial and pedestrian. We go about them mostly focused on our own pleasures (Or am I the only one?) Perhaps in this next season, whether you fast for Lent or run in the green grasses of Spring or simply experience a greater awareness of life’s renewal, ask yourself–what’s important? Perhaps renew your commitment and passion to that over these coming days.

So, out of a need to declare the end of This Thing Grief. Or to grow into what it means To Carry Grief On, if that is required. I have chosen to take up a fast over the forty days of Lent. I anticipate a great internal struggle, the voice of Self telling me I cannot make it. And even as I fight inertia and hunger and disbelief, I choose to believe in what I cannot see. I resolve that I will find something that I don’t yet have words for and cannot explain.

In the end that is Faith.

Isn’t that all each of us can do? To remain Open, Extended and Aware in this season of longer Light and Hope. For life is not all about joy. It is also about the power to endure and to Believe.

Sources:

–National Catholic Reporter, Feb. 23, 2001. See more.

–The Liturgical Year by Joan Chittister (Thomas Nelson)

–I also read this from BBC.

In 2014:

Shrove Tuesday is March 4^th
Ash Wednesday is March 5^th
Lent is March 5^th – April 19^th
Holy Week is Apr 13^th – 19^th
Maundy Thursday is April 18^th
Good Friday is April 19^th
Easter is April 20^th

Other things I’ve written about Lent.

Lent: My agenda or God’s; Perfect Practice: A Poem; To Lent or Not to Lent: That is the Question; What is Lent Anyway, Besides Strange; {Lenten Series: Winter Slowly Recedes (Poem)}; {Lenten Series: If You Were Homeless}; A Prayer For Lent; {Lenten Series: Thou Mayst in Me Behold}

If Winter is Dying, then Writing is Life

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This isn’t my usual type of post. I have some thoughts ruminating into a slow boil. Aching about justice & the Stand Your Ground law and being white and privileged. A response. But I need more time to mull.

I finished the article on loving a drunk for Today’s Christian Woman. Ahem, I know. I’m not a likely writer for them. I don’t read resources written just for women (much). Nor do I like ministries j ust for women which I’ve written about. The issue is about addiction and when they asked, I started to think about how little this topic is discussed in the Church. I think this topic needs attention.

Still, it was one of the hardest things to write in my life. That’s no exaggeration. I thought this piece for SheLoves was vulnerable because it was to such a “big” audience. Well just leapt larger than life here with being published on a Christianity Today website. My stomach curls in on itself just thinking about it. So I try not to think.

But more than that, it’s just hard to go back there, where I cannot remember. I had to interview Tom about those Falling Down Drunk years. Yes, I had to interview my husband as weird as that sounds. Tell me about that time when I barfed all over the car.

As you can imagine those monster enemies of Shame and Regret hovered around, clouding everything I did for days. Remembering what I put him through feels like hell but I’m hopeful that this will help people. Or I would write it. The mind blowing thing was the good that came out of the sweating blood of this writing. I got to see how he loved me in such a long-suffering and courageous way. How awesome to feel, stone cold sober the love of my husband after twenty years. I’m smitten all over again. just thinking about his sacrifice and love for me.

I blasted out a poem for my church’s Pulse Conference on Worship & the Arts. I didn’t have time to over think. It came fast and I loved it. I am learning to have more confidence in my Voice. And like I mentioned before when things are printed-and-official I usually get the heebie jeebies and completely freak out; telling myself how unworthy I am to be writing a poem for “Artists.” I didn’t go there this time. (Phew, deep exhalation.) I am evolving.

I found a Psychiatrist, meaning—after having the number for five months I finally picked up the phone—I scheduled an appointment. Sometimes it’s the little things that feel unbearable with depression. I have a list of those things collecting Shame. I look at the phone a lot, I mean a lot. Then my chest hurts with anxiety and starts burning. More deep breathing helps.

I feel like I should wear a warning sign these days: KEEP CLEAR of me.

The good news is I like this doctor and today I feel a burst of hope that together we can figure out a better cocktail (of medications). What I take now makes me feel flat like a faded old piece of paper. Everyone else seems to be living in 3D and I’m one dimensional. The current medications got me out of the troth of not wanting to be alive (Which is different than suicidal—an important clarification.) But I’d like to shoot for something a tad higher than flat and undead. Perhaps happy. I’d also be satisfied with sociable.

“My world is so small right now.” I found myself confessing to the doctor. This made me even sadder and I wanted to cry. Crying not something I can do currently, another side effect, but as I said I’m hopeful with a change of medication that crying will come back.

Someone asks: Do you want to get together? (Blank marshmallow filled space in my brain and then panic.) Feel like coffee? a text (I feel nothing if I were to be honest.) Want to go to that concert with me? (No.) You could listen to them online. You’ll like them. They’re really great. (No, definitely no. Milwaukee. It’s too much effort.) Can you host Christmas? (… birds chirping … hell no!) Don’t forget life group is tonight. ( … I don’t think I can go. Two hours of not talking in a group of talking people makes me feel dead and I don’t think I can speak. If I have to give another update saying things are still … bad. I’m so tired of my life updates being so [insert pejorative].)

I’ve been so tired of feeling like this daily for months and months.

But I’ve been making myself do a few things out of the conviction that I cannot sit in my chair alone all winter. Besides motherhood, which doesn’t stop ever.

I’m attending the Festival of Faith and Writing in April. When I made the reservation I thought I’d never be able to go, not in a million years. My brain won’t even compute navigating the drive, let alone attending a conference alone. But somehow, things have been improving. Writing this and asking for help went a long way. I know I’m not alone. And now a break from life sounds damn good. It has been the most awful winter that I can recall EVER and I’m not talking just about the weather.

“The best people possess a feeling for beauty, the courage to take risks, the discipline to tell the truth, the capacity for sacrifice. Ironically, their virtues make them vulnerable, they are often wounded, sometimes destroyed.” – Ernest Hemingway

Remember the hot days of summer, when I was working on an essay on PRAYER and feeling really skeptical about whether I even believe in prayer? That essay is now published in the book Disquiet Time. You can pre-order it here published by Jericho Books in October, 2014. So that’s very cool.

Did I even tell you that I have two poems in the book Not Afraid: Stories of Confronting Fear which is available here.

Lastly, WordPress is telling me I have been blogging six years sending their congratulations. Looking back, I see that my first post was 2008/10/07. That means I’ve been sober six and a half years. Six years of blogging! Wow.

In that time, I’ve gathered TO MY UTTER AMAZEMENT 1,751 subscribed email readers. Not sure how that happened but I can only thank you, for when you pass along my writing. It helps me build traction and readers which helps me imagine one day I’ll be published. So, I’m grateful that Spring is coming.

I leave you with thoughts of summer, which I am longing for — running in flip flops, or curled up with a book in grass, or squinting at the sun by the lake.

As always, thanks for reading,

Melody

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When I Was A Falling Down Drunk: A Love Story

tomhanson_bw It’s only been a few days but I feel it. In the hidden, hard place where I keep my little girl heart that learned to be scared too early. That place in my heart has shifted.

It might be that I am writing out the story of how I once was a falling down drunk. I’ve been looking for ways that I was loved through it, and I’ve been realizing

over and over how I was so loved. My husband

lived out this incredible, sacrificial, life-giving, endless, kind, patient, generous, soul upon soul holding of my precious life when I wasn’t into or able to be caring for myself

at all. Didn’t believe I was precious or lovable at all. I guess you can say I couldn’t possibly, since I was more and more consumed

by booze.

And here’s shit’s honest truth: I will never, ever–not ever–be able to repay him. Every ounce of love that I can give, a life time of kindnesses, every selfless act of thoughtfulness—all of it,

none of it will ever make up for his saving my life by helping me through the drunken years. Trust me I have walked back over every ugly moment that I can remember. And when I couldn’t remember I interviewed him. Phew that was hard on us both.

And that is what he did. His love saved me and it was totally undeserved.

Kind of like what God does in sending Jesus and that’s so amazing I’ve just had to sit

here in my writing chair.

Hours on end, sitting.

Feeling my thankful feelings for sobriety. And for Tom. For my children surviving (though we can all see a toll in their minds and hearts, but that’s another story.) I’m just

unabashedly

thankful.

So whether it actually was the practice of stopping and writing down what I’m thankful for, I’ll never know. Sometimes God works by making two things collide bringing a providence of actions and

then it is on us how we respond.

How to love a drunk is a love story. Yes, a valentine.

xoxo,

Melody

An excerpt from the article I have been writing:

It is breathtaking for me to think how much Tom loves me and showed it both with his long-suffering gentle care. And, in the act of telling me he couldn’t take it any longer he faced his greatest fears. He was potentially losing me either way. That letter confronting my addiction was selfless love.

After drinking an entire bottle of white wine the night before, I was scared to death. And God’s spirit had been graciously preparing my heart, perhaps for years. Tom’s letter and my readiness collided and became the catalyst.

I was ready. That was our miracle. That’s what it looks like to love a drunk.

Honestly there are no sweet guarantees. But Tom never gave up on me. When we married twenty years ago, pledging in sickness and in health neither of us knew what a high price IN SICKNESS contained.

Gratitude: A Quiet Discipline, An Offering, A Setting Down, An Unfreezing of the Heart, A Spiritual Continuum

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I wake up every day tired, mostly of me. This is how depression repeatedly exposes itself to me, in exhaustion. With each breath and step in the day, with every mundane activity only reinforcing my life’s obvious lack of direction. It is sad. I seem unable to enjoy life.

Sometimes I think this is easily solvable. Do I have a lack of gratitude for all the good in my life? It might look like that if you saw my beautiful life.

If pushed I can name all the things for which I am thankful. In my bleaker moments, I imagine that I don’t know how to live out this gratitude.

“If the only prayer you said in your whole life was, ‘thank you,’ that would suffice.” Meister Eckhart (c. 1260 – c. 1327)

I don’t completely agree, but I know that it is up there in importance in the spiritual formation of a believing heart. Anne Lamott says help, thanks, wow in her tiny book by that title.

To implore, to give thanks and to offer praise create the liminal places preparing us for a deeper spiritual life. This allows for a vulnerable, more exposed and prepared spiritual self.

It is lost to us when we get caught up in over thinking and not allow ourselves moments in the day when we let go of that rigid way of spirituality in the form of dry and useless ingratitude.

The wonderful Catholic visionary and author of more than 40 books Joan Chittister says:

“Gratitude is not only the posture of praise. It is also the basic element of real belief in God.”

This convicts my aching, thankless, over thinking mind and heart.

One of my favorite spiritual fathers, a gently resplendent author, the late Henri Nouwen, is the most convincing to me today. As a recovering alcoholic I seem to have many resentments that crowd in before I know it. I can go through a whole day, my brain buzzing with one resentment or critical thought after another, and then before I realize it my physical body and spiritual heart and heartless brain are full. I am brimming with bitterness and judgement.

In Spiritual Formation: Following the Movements of the Spirit he said:

“”The opposite of resentment is gratitude (from the Latin gratia = favor). Gratitude is more than an occasional ‘thanks be to God.’ Gratitude is the attitude that enables us to let go of anger, receive the hidden gifts of those we want to serve, and make these gifts visible to the community as a source of celebration …” When I think about what it means to live and act in the name of Jesus, I realize that what I have to offer to others is not my intelligence, skill, power, influence, or connections, but my own human brokenness, through which the love of God can manifest itself. Ministry is entering with our human brokenness into communion with others and speaking a word of hope.” (My emphasis)

My bleak spiritual state is so obvious to me when I am depressed. But to dwell there deciding my life is useless would be the real tragedy. Even with and perhaps because of depression, even with some of the things that plague so many of us including spiritual doubt, incessant fear or anxiety, the self-hatred so many struggle with, our life’s deep regrets and our brokenness.

Before God these are my questions. Am I am able to let go of them and lay them in prayer at the Cross? Can I set them down to pick up the communion bread and cup? Can I find, as a daily discipline, a few things for which I can say thanks? If this is hard, especially for a melancholic person like myself, I think it’s paramount to express thanks as a part of our life of spiritual discipline.

Gratitude it’s an offering. Gratitude is a discipline. It is a setting down of bitter burdens to try to trust God with our brokenness.

Gratitude I think is the ultimate trust. This isn’t a formula; rather it is a part of life’s spiritual continuum.

Wisconsin has had more than 30 days below zero already this winter. It’s a hard place for me to live. It’s a cold, wrecked bitter place. But it also has great beauty such as snowflakes falling this morning; dancing as they fall, whirling playfully and slowly, and dropping to the already covered ground. I have to admit, sitting here in my warm house it is beautiful to see the snow form into an angel.

Gratitude is a spiritual or life discipline that can bring health and heart healing.

For the next 30 days or so, through the bleakest whitest part of winter, I’m going to keep track in writing. Want to try it with me? Perhaps the last activity before sleep or first thing in the morning with a cup of coffee. Take a moment to write five things (or even one) for which you are grateful.

Will this cause an inner shift in my frozen, depressed heart caught up in its own gloom? It may not. It may simply get me through this frozen winter. Whatever the outcome, I’m a little more hopeful today.

Let me know if you’re going to try 30 days or nights of private gratitude. Let’s step toward this hope together.

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As The Winter Is Long [a NEW Poem]

11838508186_b59e6f12f2_o

In the dreary midwinter
time is never-ending and merciless.

I chase the shadow’s
bright reflections, brittle patterns
on the silvery snow.

This distracts me from the echoing lament
I woke with today.
Melancholy sits dismally on my chest, like a lethargic cat
As I consider what’s gone wrong with me.
There’s always something and I’m as tired as the winter is long.

I chase the shadows.
Somehow, they hold hope
when I’ve got none.

“Man is born broken. He lives by mending. The grace of god is glue. — Eugene O’Neill

p>Ever conscious of the grace of God. As I think and pray about, and write the details of my addiction story, it is heavy. The weight of mistakes, the shame of walking backwards trudging through the broken ways my addiction hurt my family; It’s heavy to carry it. Thanks for your prayers as I finish up an essay on How to Love an Addict.

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New Year, Old Pain, Sudden Hope: When Depression and Heartbreak do not Win

[Warning: this is longer than my usual posts. 2,779 words]

“In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence.”

― Mother Teresa, In the Heart of the World: Thoughts, Stories and Prayers

10820152714_fd52cd5689_o (1) I.

“Have you prayed?” It was an obvious question. I had an MRI on my brain scheduled for later in the day. The doctor is fishing for answers to why had I fainted and had a temporary inability to use my legs and arms and other weird symptoms that may or may not add up to calamity. (As of this edit, I still haven’t heard back.)

I sighed; one of my deep, bottomless infinite sighs that people hear from a distance and wonder out loud what’s wrong? I have asked others to pray for it. But I haven’t talked to God for a good long while.

He was probing into something that should be certain, surely, to a person of faith—offering up prayer for yourself, especially when you’re frightened. But he knows nothing spiritual or self-loving is sure with me.

“Pray for what exactly?” I replied, feigning lack of understanding. It was clear and came in his swift retort.

“That seems selfish,” I countered; not at all sure I believed what I was saying. “To ask God to heal you isn’t selfish.” He held the sentence out like a talisman, “Unless you’re perfectionist.” This under his breath, but I heard him. “It’s sad,” he went on, pressing his point. “You don’t have enough self-love to pray to God to heal you.” He wasn’t being unkind. He was both empathetic and mystified at my state of mind.

“I can pray that God would give me strength to endure, no matter the result.” I said finally.

But then I didn’t pray. I haven’t been talking to God.

10818503543_88d67b3eaf_o II.

“Prayer is not asking. Prayer is putting oneself in the hands of God, at His disposition, and listening to His voice in the depth of our hearts.” ― Mother Teresa

I’ve got a complicated association with prayer. This has been true for as long as I can remember believing in God.

This summer I found myself studiously researching “prayer” for an essay I eventually submitted to a devotional book. After reading parts of more than fifteen books, I wrote on 1 Thess 5:16-18 focusing on “pray without ceasing.”

These snippets of notes may help explain why I have remained in the desert plains of faith and disbelief for nearly forty years.

Re: prayer. I have wondered more than attempted. Perhaps I even believed that I had cajoled God into doing things, by my choice of words or holy behavior. But the fact that we cannot prove prayer works, whether we do it unceasingly, or infrequently, continues to swell inside me, a barrier, a conundrum.

I never believed in God’s love for me.

For many years I suspected my faith was neither sincere nor robust. Surely God would change my (human) Father? Undoing the idea that God/Father was an asshole has been time-consuming and a tremendously difficult spiritual exercise. My faith was gnarled and weedy, rooted in fear.

By the Grace of God, eventually I accepted that I am the one Jesus loves—thanks to Brennan Manning and my husband, and sweet, sweet mercy. I found a restored understanding of God, by reading the full narrative of YAHWEH in scriptures, end to end.

Distrusting God disturbs prayer.

Suffering depression, then recovering from addiction to alcohol, was the beginning of accepting my helplessness and ultimately I found that God doesn’t shout. He’s more of a gentle whisper as Dallas Willard put it.

Vulnerability before this God has been a glacially slow melting of my icy heart to trust this gentle Father God.

Perfectionists fear what they cannot achieve, but spiritual people move toward what they fear and do not understand. At least this is what I long to do.

1-DSC_0036 III.

Before that conversation with Tom, I’d been feeling helpless against the pull of my physical and emotional issues. I’ve been in a deep trench. The only solace has been found in writing. I haven’t even been able to read.

IV.

Recently I wrote:

I need a pen that carves smooth and sure, to write all the hard words down.

Stacked one next to the other, a shrine to pain that is breaking me apart into one demolished life. Can beautiful things ever come from the dark places inside me?

As an addict, I’m learning it’s wrong to try to do it all on my own—willpower is unsustainable. I see that I’ve been trying that for far too long. Just do it (alone), stubbornly thinking my way through sobriety, but the truth is impossible. I’m so depressed.

“I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill, but time and chance happeneth to them all.” – The book of Ecclesiastes

I am depressed and I live from a depressed place. These days, all so heavy and unbearable, with each word lying naked at the altar of my ego and my dreams, I know that I’m failing myself.

I’m a keen believer in BEING UPLIFTING and yet I am so the opposite these days. How can I help anyone?

I’m drawn like a moth to sunny and joyful people — out of my joylessness. I fear my hyperbole. What erupts from me; the heat of it burning within. And after the foul smoke blows away, I am clearly still left with me, the Depressed Person spitting up gore, without pausing to consider the response.

It is only sometime later that I consider the consequence. I ache with knowledge of it, for I long to help others, to serve, and I know I cannot with this constant dwelling on myself as “the Depressed Person,” the one that I have become.

Depression has come, roosting deep in me, laying eggs of sorrow, grief, and injury—all a reminder of my destroyed places. Then, and now, and into the future I plead for the future and past me—for time and chance, for the person I never became that grieves inside me.

I close the book on one year and open another, gravely aware of the future pressing, in hours, minutes and seconds. I cannot will it to be anything more than this, these words scribbled down.

1-DSC_0038-001 V.

Perchance I catch the ear of God, I lay here as tidal waves of fear choke, and shout “hear me” to God. “I am in PAIN! I don’t even want to be with me, so I understand why I suffer alone.”

I don’t choose this, to be ill with depression; though I know others don’t know that. I have worked! I have read the books. I have taken the pills. I have talked in therapy the odd thirty years. I’ve exercised hard. I’ve eaten well. I take vitamins. I have a S.A.D. lamp.

And some days I have sat staring at these white walls laid flat, drained believing that EMPTY is my forever. No longer considering that this word or that will be of more or less importance, more or less help for mine are no longer words that fill a soul.

I have a hole at the bottom of my heart. Everything is leaking through.

2013 had to end because I have no more air. I exhale, light-headed gasping. I send the year back to where she came from, a vast scorching hell, a melancholic, dry desert, and an infinite amount of gritty, gravel atop my scavenged bones. I am Depression. I am disappearing under the burden.

DSC_0004 (1) VI.

I will hold on to hope; only because I want to see my kids find joy. I want to believe, it’s still possible
for them.

I will hold on to hope, only because there is one man who loves me even when I have gone numb.
I want to believe I can thaw.

I will hold on to hope, only because I have lived my life making “faith” the cemented corners of my forty odd years. May it keep me. I want to believe ((Help my unbelief))

I will hold on to hope, only because I am a Mother and I am responsible — even when I wake, staring at the wall in disbelief of another day to be endured.

I hold on, only

in order to

hold on.

The faith I cling to only suffers with me; it sometimes sustains but doesn’t take away the anguish of Depression.

If this is it, if I am to live with this gray
All. My. Days.
Simply sober and alert;
if I cannot will the fog of depression to clear;

If I cannot find relief. If the question is the same, this year, last year, and the next.

Can I BE, Can I PRETEND, Can I offer others more than I TAKE regardless of what’s burning within? It seems to be the only way to go on, each day giving more, loving more, helping more, learning to stop speaking of the Depression, Me.
Learning when asked: How are you? To say: thankful. How are you? Thankful. How are you?

The endless question echoing in the voluminous quiet of my heart.

2014 will be…UNKNOWN.

3204758186_5f88f12666_o VII.

I woke at 5:00 am with a headache so severe as to be unbearable. After the fainting last week one cannot help but frightened wonder. Is there something disastrous going on in my brain? MRI scheduled, I told Tom I was unafraid, just curious. And that’s how I want to be though obviously I’m struggling to fulfill that preposterous idea.

I record this, I suppose, to remember if in coming months I do have a brain tumor like my father. I watched my father disappear into his illness and there are moments when I fear the worst, but tell myself and others “It’s probably nothing.”

I’m thinking of the future and if I have less time than I’d want I will write more. Quit wasting time. I hope my book, if it gets written,is intelligent and thought-provoking as well as poetic, soulful and beautiful.

And I hope, even more importantly if I have less time that I’d want, that I would Mother well…

My job, for all their lives has been protection. Now as they reach their teens I must do the opposite. Let go. This comes to me as I watch my baby, now twelve, scared from a bad dream come downstairs to be nearby. As he lay on the couch and falls asleep again trusting in the proximity to Mom, no longer chased; it hits me, my job description has changed.

Teach him that he has wings; and as he fluffs his feathers and strains to contain himself, I am here
to celebrate, listen, advice, even nudge. And if from time to time he falls I will pick him up and kiss his face. And off he goes again.

Bad dreams will come. And life cannot stop because I am afraid for him, his brother and sister as well. For myself. The worst thing I could do is let them know how afraid I am. Fly babies, fly away from me.

What I’ve been hiding from all these years is my own bruised and broken wings, clipped too early, too young. I must go there now, sit. Every day of the New Year my plan is to write, and run, and eat well but lately I’ve been only—still.

This cannot go on. I must begin to live if not for myself for my children. I must soar again.

DSC_7805 copy VIII.

I’m weighed down, heavy. I hurt.
Depression’s been

kicking
me
down
the long slippery trail
my brain, my heart, my body knows too well. I’m tired

of life. Tired of breathing.
I know, what an awful admission that is.
I fear
sounding pitiful and worry what others think of me:

If I’m tired of me,
I can only imagine what they think.

Why are we hardest on ourselves?

I’m having
an existential prolapse, everything inside my body; head
is tumbling
shaken upended. I’ve forgotten
where I once found hope, like a person wandering lost in a golden sunny field. Yet still eager to find the other side.
Somehow

I forgot how. Where
to walk on.

She wasn’t always ill
though hindsight wonders
how would we have known how long this hyperbolic collision of wit and prudence
churning until it ruptured
all over what we knew to be true.

Days upon days I’ve taken to
forgetting last month, the one before, summers colliding one after the other,
the past evaporates behind me. Today’s pain is enough.

These days, and many others, remind me. I’ve forgotten the way
I’ve fallen.
Was I once so inconsolable
or had I never felt true pain?

I’m tough; survived my Frozen Child years. Building a wall of stone

around me. Then eventually
learning that God wasn’t the Bastard Daddy I thought I knew,

but a comforting Bosom, a Nursing Provider. Only then slowly, oh so slowly I began to Believe Again. I needn’t fear wrath

Rather receive with holy awe, Grace.

But, on the way
this year and last somehow I stopped
seeking GOD. Like a child I put hands on my ears in defiant anger.
I shut up my mouth stubbornly refusing

To speak.

I don’t exactly when it happened.
I shut down.
I began to only survive,

Only

do the day,

though starving and spiritually thirsty.

I wonder when Hope stopped. Yes, I feel the lapse, the need, the yearning, the ache of all that is amiss inside.

“Don’t be afraid, I’ve redeemed you.
I’ve called your name. You’re mine.
When you’re in over your head, I’ll be there with you.
When you’re in rough waters, you will not go down.
When you’re between a rock and a hard place,
it won’t be a dead end—
Because I am God, your personal God,
The Holy of Israel, your Savior.

—Isaiah 43:2

IX.

I have startled awake today. Challenged by knowing that I know nothing, I control nothing, life happens. Every day that I want to crawl into a ball and disappear, I will get up again. Sometimes I hold my breath for as long as I can stand it willing my heart stop when I feel I cannot withstand this much sorrow and pain.

I will lay my burdens down like the old hymn says.

I have never felt, in my short life, less control over a n y t h i n g. Life is an avalanche of relentless grief, unthinkable in its grotesque lack of care. Seeing children suffer is the most hellish place for a parent to be. No I don’t doubt God and his incredible love. I don’t believe anything is a punishment for past mistakes — though I’ve been there. I am sure bad things happen to good people and vice verse. It’s random. And that is the sad truth. It’s an incoherent thing that has next to nothing to do with God.

tuesam 10 X.

Finally, as I sit here in the almost dark of the incoming night, twilight bringing a blue hue over the room. I know this is true.

I turned away.
God didn’t do anything of the kind.

I turned away and slowly my heart hardened, to the point where I could no longer feel God’s presence. That was my choice and I know too that when I’m ready God is right here beside and around me, waiting. He’s grieving for me.

Just turn back, daughter. I’ll offer the Comfort you’ve been craving, sitting all alone in the dark.
Come back and I’ll sing a sweet song of relief in your ear, I’ll whisper

Truth.

I’m watching out for your children.

I’m watching over
you. Come on home.

That was last night. I still haven’t gotten the call from the doctor about my MRI. I have no inclination as to what the future holds. But in the dark hours between hopelessness and today, I cracked open.

And God’s embrace covered me as I laid down my burdens by a lake in the cold winter.

Today, I came home.

P.S. Can you tell, my one word for 2014: SPEAK. More on that later.

The Dust Bunnies and the Broken Hearts of Mental Illness

water 3

I say the things aloud. It is an effort.
I want to make them come true.
“I will clean today.
I will cook dinner.
I will go to the bank.”
Even as I speak the words I know how unlikely it is that I will be able to do
more than sit here.

Breathing under water
is life threatening.

Looking around the house
I see the relics of our months of chaos and disorder.
How long has this constant been going on?
I count 35 months of circling and spinning at dizzying speeds or
churning, sticky slow moments that seem to l—–a—–s—–t.
Strung together for days.
Sitting here now I recall
our cyclone of shock as we have watched our child suffer, would rather die. As the life killing anxiety and depression threatens to smother
the life
out
of
the little child we
know, we knew. Oh, how we remember.
We are fighting for her.

We are fighting each other.
We hold on tight, we weep, we pray small whispered cries
sometimes full of doubt and
sometimes swept up with outrageous
Hope. Most often throttled by our anguish, at times held by unimaginable peace.

We confess and repent as we scour the past for clues, pulling apart our parenting until it is a skeleton hanging bereft of blood and sinew,

something dead. We resist giving up,
we acquiesce to today, we contemplate our future. Answers don’t come
as doctors, the so called experts keep changing their “plans.”
Outcomes are suggested, how do we know if they are good or bad?
The long and short of it all is that we must let go
of “normal.” We must come to understand that this,

our life now, might be[come] our forever.

Breathing under water
is life threatening.

When someone is mentally ill there are no promises or guarantees, only
Heartache,
Acceptance,
Disbelief,
Resistance,
Fury,
Fear and
[Days and months of] Solitude.
The secrets of the mentally ill
create wide, scorched throbbing universes of heartache, misunderstanding and pain.
We’re so broken apart, crushed down
we don’t even hold on to one another anymore, consumed
we binge on Netflix and ice-creams.
Outcomes seem inevitable.

Breathing under water
is life threatening.

Dust bunnies, in all corners and on the stairs collecting overnight, as if no one lives in this house of relentless pain.

The ghosts of activity –an unread book, the youngest’s week old work left unread after
the bribe—“If you bathe, you can stop reading for now.”

Reading vs. Bathing.
Who knew it could come to this? Only when you’re exhausted by breathing.

The question of why he dislikes reading presses into me like a fork shapes a raw peanut butter cookie. An indent of
memory symbolizing something far greater, as if

it’s an indication that all of life is
Awry.

Breathing under water
is life threatening.

Please tell me there’s no one at the door, when the little fury of a dog growls
to a supposed intruder. My heart rate speeds up, just like it does recurrently
nowadays. Almost everything makes that muscle race.

And even as I lament the loneliness
I am glad it was just a passerby and that they kept walking.
Others are going somewhere
as I look out the window

desk bound and writing.
Breathing under water, alone.

Full disclosure: I borrowed the phrase of “Breathing Under Water” from the title of Richard Rohr’s book Breathing Under Water: Spirituality and the Twelve Steps which is sitting on my side table. I have not read the book but the phrase leaps out at me today. The book was recommended by an old friend.

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OTHERS

LISTENING WELL & SHARING PARTS

YEAR THREE

MY CONCLUSIONS

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How to Love a Drunk

Festival of Faith & Writing

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