This is year six.

Do you remember when I last saw Holly? It was around this time, six years ago, in late February 2018, and despite the challenges she was going through, she was determined to keep her kids’ lives as normal as possible. She drove over to Couer d’Alene,  ID, from Washington with her kids. We had about half a day, so we ate breakfast, let the kids swim in the resort’s pool, and hung out. It was inspiring to witness her strength, but I recall she was pretty depleted from all the adversity she faced with the divorce. Although I was feeling drained from our social commitments and meetings, I remain grateful for the last memories and Tom and I having had the opportunity to be there for her during such a difficult time.

I have been struggling with migraines for the past three years, which has been quite discouraging. Despite receiving countless recommendations from various individuals, I have tried many remedies with some success. However, my life has been heavily impacted and many activities have become difficult to manage with migraines, including travel, communication, productivity, reading, writing, creativity, work (both personal and professional), shopping, cleaning, caring for others, and taking care of my own well-being. According to my neurologist/headache specialist, the headaches I’ve been experiencing are likely a result of the chronic stress I’ve been under for the past decade.

I “retired” to tackle migraines head-on, not to mention it had become impossible to work. By now, I presumed I would be better at spending my time doing something fun and creative, but that didn’t happen, and I have a chronic illness because otherwise. I find myself once again nosediving straight into a mental health crisis. If you know my story, you comprehend how frightened I am.

Yesterday, I acknowledged to myself that I need a non-negotiable daily routine. I began with walking. Cleaned my study for the first time since Christmas.

I’m thinking, for self-care:

Sleep hygiene by setting a bedtime and wake time, getting sunlight first thing, movement, nutrition, eating breakfast, getting dressed for the day, limiting the people and things in my life that vex me, spending time in nature a couple of times a week, and stress management.

How do you manage self-care? What are your daily non-negotiables?

Melody

The Monster was Caged & Resting

Featured

I asked my son to write about his depression. I am trying to save him.

I want to know what it is like to be inside him. Him specifically because every person’s suffering is different. I know the exercise of putting words down on paper heals.

But I know depression only too well. It chases me. It’s never far. Though it’s been a good long while. The monster has been resting.

It’s been glorious to wake without it heavy on my bones.

If I’m lucky enough to live a while in peace, I fill my mind with other things, books, music poetry, and people who tell a different story one of liberation from the destruction, heavy, crushing demolition.

When I slow down now to remember – for I told him I would write, too and put down the words of depression – it feels like letting a monster out of its cage to play a while. A dangerous game. The monster only wants to kill. But if I visit, like in the zoo, perhaps I can view it from a safe distance.

Depression is dogged, relentless. It won’t let me sleep well, and the more fitful the sleep, the longer the dark days awake. Depression hurts me in my bones. It’s a deep ache, heavy, as if I’m full of sand. Each step, each breath, each thought more difficult than the last.

Yesterday, I heard it knocking, I learned I’ll be seeing someone, a family member, who has declared me unfit, unworthy of their love (and time), and the monster came to sit on my chest. Instantly, I was immobilized by anxiety. Meanwhile, it laughed deeply and ironically and climbed on top of me.

As I drove through the Wisconsin countryside, fighting to stay awake from a long day, a great big, emorphous tonnage of a monster crept up and pounced. I feel it now, the next day. On my ribcage. I can’t see it, only I feel it make itself at home on my ribcage. I can’t fling it off, too heavy, but also like water between my fingers, shape-shifting, magical but hideous.

So I am in danger right now. I’m at risk if i keep it to myself. I’ve never achieved anything important by myself when it comes to this monster.

I can distract myself, but that’s a dangerous addiction for me. I can retell my worthiness to myself, but the monster on my chest is about my value, and I’m no match on my own.

But pride always keeps me from speaking. I’m mute against the danger, the suffering which I know will come in the days ahead if I don’t speak aloud. “I am in danger.”

As I chase something truer than her lies, I’m already tired.

I’m already afraid.

I’m already beaten.

I know one of these times the monster will win.

Do I fight?

For now, she settles in. Ignores me. That is her superpower satisfied with scaring me close to death then slowly crushing the air from my lungs. I know if I don’t fight, she’ll more than ravage. Or maim. More than lay waste.

She will consume and kill me slowly, as asphyxiation finishes the job.

Right here, in this moment, being tired already, I don’t know. Perhaps I’ll go sit in the sunshine. That’s a microchoice toward life.

Just Tears

I’ve been on a winding path. One that’s taken me through valleys (yes, more than one) and to even lower places that I didn’t want to crawl out of because these days, just showing up for the people in my home is enough. I can’t be expected to be happy too.

I’m imagining a world in my daydreams where there’s no guns that kill sisters and no fractured families due to generations of anger. Where siblings don’t have to protect their heart by cutting off relationship with each other. Where friends don’t die of cancer. What children aren’t depressed. Where our body’s patience for our mental anguish doesn’t cause daily migraines. Where kids don’t have to think they’ve become adults via murder.

My thoughts are winding just like the path. I thought I’d stop living after I was done raising all the children in my house.

Not die physically, of course, but just lay down in a grassy spot by the path of life and see if it mattered that I don’t get up. Don’t think. Don’t feel. Don’t create. Don’t write. Don’t challenge ideas. Don’t be me.

I think the God that I thought had forgotten me has different plans, I don’t really want to hear them.

But as I sit in my first church, since before Covid, I’m melting. I can think of no other way to describe my insides, which were solid stone. I sit, and I feel deep inside me the flow of water starting. I sit in church and weep. Sometimes shuttering sobs threaten. Mostly quiet trickles, eyes closed, tears stream from me while I do my best just to BE. Open.

My church, this church, has a chorus of singers that makes me feel like I’m actually with Jesus. In a way never before in my life it’s just Jesus and me and I’m weeping all my rage, and disappointment, and fury, and exhaustion, and fear–oh my God so much fear that something terrible is just around the corner.  As if I’m a mole being whacked and each time I’m stupid enough to raise my head with any hop, whack. Whack. Whack.

Jesus does want me alive. For now, that’s enough.

Violence and Mental Illness

Featured

As many of you know, we have mental illness in our family lineage. The details don’t matter in this case, I think. But it is important for people who know nothing about it to know that mental illness can be in any family and violence is not directly correlated with it. Despair and lack of hope, maybe. Many things come together, mental health being just one of them, to create a situation where a person does a violent act.

My brother in law was a mostly gentle person in my experience. Of course I wasn’t married to him and my sister is gone, but from our lived experiences I believe she would agree. Verbal abuse is something that did occur which was painful to be a child in their household. But my sister struggled with verbal anger too, a legacy from my father.

We were verbally abused most of our lives into adulthood up until his death.

When we asked Holly if she was comfortable with Paul having a gun in their home, she said she was because he kept it in a safe. I am sure she was thinking a child wouldn’t stumble on it, don’t we all think that about guns at home? Keep them away from the kids. She was offered a restraining order during the divorce which she declined. She did not believe he was violent in that way.

But he murdered her. He took his gun, did some target practice (we didn’t know this until afterward from the police), tricked his way into Holly’s home, laid in wait upstairs and then killed her.

I have many sleepless nights thinking about that. Of course, we could have said something. We just listened, when more than a year before her murder when she told us about the gun. Paul was not a violent person. It was shocking to us that he thought he needed a gun in a suburban neighborhood of Seattle. But we just listened. At that point I didn’t know my brother in law very well. He was depressed for many years through out their seventeen years of marriage. A few times I tried to help.

“There’s no shame in seeking help. Antidepressants do change you. They don’t feel good. I am struggling with that myself, for much of my adult life. I don’t like how they make me unable to feel much. But they also help me out of the passive suicidality of major depression.”

Our situation is unique. But aren’t they all and I suppose that’s my point. The people that are out there killing, who have mental illness of some sort in their history, are unique humans. Their upbringing, their financial situation, their lack of healthy relationships, their solitude, their access to mental health support, joblessness, access to medicine, therapy, doctors all create a moment of time where anything is possible. And being poor, to get help almost impossible to resolve.

It is more difficult to get mental health support in this country than to buy a gun.

Psychology Today

Mental health support needs to be continuous, it is very dependant on the person’s access to help as well as all the things I listed above.

For many years we fought the system to get our daughter help and when we in our most despondent, when all we could think of was to take her to the ER, we were told she has to be a direct threat to herself (actively suicidal) or to others. Do you know how hard that is to prove? Much less wanting to declare that about your loved one.

Mental health and violence to yourself or others is an impenetrable labyrinth.

My Very Little Faith

Featured

cropped-2796253209_98caa0e57e_o.jpg1.

As it turns out I have A Very Little Faith. Perhaps I am a product of my human father who believed personal greatness was achieved through his tenacious hard work. Having a false humility, showing off A Very Big Faith, I saw that it was one that didn’t fundamentally change his character. Not really. This was my experience.

Still doubting his own goodness at the end of his life, my father died longing to hear “Well done.”

2.

All of my life I have feared the thought of not really knowing. What do I believe? Feared this very thing: A Very Little Faith. Consequently my prayer life has been frantic and hapless.  There’s a weariness in faith achieved by your effort. And yet, this is faith. Not knowing, striving.  the balance needs to be in how much is human effort and how much is laying down, in relief, our human need.

When strife hit us it struck like a cold winter’s storm. Those of us who live where the seasons always come know that winter is expected.When adversity came and set up camp in our lives, at first I thought, “Of course.” And “I deserve this, somehow.”

3.

Then, as time went on, I came to understand something entirely different. A realization about myself that only adversity has brought. I’ve done a lot of my spiritual life in my strength. The work of living with clinical depression and occasionally overcoming at least for seasons. The strength of mothering with depression. The control required to get sober. And stay sober for seven years. And live sober daily. All me.

Our child three years in and out of psychiatric hospitals. A great effort required me to find and work with all kinds of doctors, psychiatrists and therapists. To wrangle with the school system. All to advocate for my child’s current and future health. To hold on to hope in the middle of destruction and pain, singular sorrow, a mother’s grief, all took my personal strength and wits. There is the constant not knowing how to receive help and not allowing others in, to protect my child’s privacy, How does one receive encouragement and take help for a while to share the load? Almost impossible. Layered atop it, helping my mother in the last two years of her rapid decline, physically and mentally. All required doggedness and charity and choosing to do the right thing.  Too much of me.  And over time this has weakened me, isolated in unhelpful ways, the searing fear and solitude.

4.

Prayer then is what? I have struggled to understand. My Little Faith drove me to my knees, humbled. Hurt and pressed in by all this pain.  Call it suffering if you like, most people would but I’ve become uncomfortable with the comparison.

As if life isn’t just hard. For good people and bad alike, life brings good and bad things. Calling it suffering presupposes that somehow I don’t deserve hardship.  And that’s not the point. It simply is what it is.

5.

I don’t want to know how will it all turn out?  That question remains unspoken, becomes the greatest test of My Very Little Faith. Erroneously, for as I said, life is hard. For good people and bad.

Will we be okay?  Will she grow out of her mental illness?  Will he or she ever grow up to work and live on their own?  Will the business survive?  Will I stay sober?  Will I ever be free of depression? How will my mother’s last years disappear into the fog of her memories?

I don’t ask God to explain.

I think it, I wonder about it. But these are not prayers.

I’m afraid to pound on God’s chest which assumes an intimacy I wonder if we have ever shared.

Turns out I have A Very Little Faith.

6.

I do have Hope. An unreasonable belief that we will get through this.  Life may yet give us a reprieve. Life may not.

This is the tension of being human. Hope, I suppose, is a freedom to not be dejected by it all. To not be destroyed. Ultimately, to be content in this, too. To grow comfortable with life enough to pray something altogether different.  I accept this.

Hope is believing God is good and longs to share goodness with us all. Do I know what this means, not really. Is it enough to believe that God is faithful to us? To let go of the how, the why and the when, all existential?  Hope is based on the premise that God only gives what is good, which is not the same as gives all the good things that I can imagine to ask for.  Peace is found in the release of open hands, willing for anything to come–the unimaginable. Even something better than my limited imagination and Very Little Faith allows.

The unseen is ahead, the future is unclear, the mist heavy and yet the person of hope finds peace which is beyond intellectual understanding.

The prayers of a Very Little Faith faith weakens my soul. Corrupts the possibility of a good future. All my attention on the present moment and not on the One who is good beyond my comprehension.

Whether we ask and we question, or we rail against God and we ask again. Or we thank or praise. It comes to this. Is it a prayer made in hope or A Very Little Faith?

7.

For months now, even years, my spiritual life is stagnated by fear of more pain than I can handle. My Very Little Faith holding to a pattern of foggy, doubting emptiness.

Henri Nouwen says, in this moment “Spiritually you are dead. There can be life and movement only when you no longer accept things as they are now, and you look ahead toward that which is not yet.”

How much of the spiritual life is wrongly asking but not hoping for what is not yet? What we want will surely never come. For we long for peace, for comfort, for good health, for success and happiness for our children, for all the good things we feel promised somehow.  Not promised by God, surely but by a fractured, ill, witless weak culture. We subconsciously buy in and are subsequently dismayed with our lives. Or are we thinking wrongly again. Yes, with certainty.

And in the end people of A Very Little Faith are compelled to open our hands to God in hope.

Simple hope. This, then, is A Very Big Faith grown in us without our doing anything at all.

Amen

P.S. I’ve been reading With Open Hands (Ava Maria Press, 1972) by Henri J. M. Nouwen which has heavily influenced the laudable parts of what I’ve thought here.  The foolishness is all my own.

I’ve been honored to be a part of a collaborative book titled Disquiet Time: Rants and Reflections on the Good Book by the Skeptical, the Faithful, and a Few Scoundrels. I wrote on my ideas of prayer based on my understanding of 1 Thessalonians 5 that we are to pray without ceasing.

disquiettimecover

Award-winning religion columnist Cathleen Falsani (Chicago Sun-Times, Religion News Service, Orange County Register) and Jennifer Grant edited this labor of love, the new anthology Disquiet Time.

In their words:

At its conception, we wondered,

“What if we asked a subset of our most intelligent, inventive, and faithful (and/or scoundrelly) friends to reflect in a deep way about how the Good Book has affected them?”

We decided that we needed to give them room to be snarky, to dig deeply, and to stray away from a PG rating if needed.

And so, almost two years after our first, funny email exchange about the idea, we present a book comprised of more than forty contributors including Dale Hanson Bourke, Eugene Peterson, Margot Starbuck, Jay Emerson Johnson, Debbie Blue, Brian McLaren, Amy Julia Becker, Karen Swallow Prior, Christian Piatt, Carla Barnhill, and many other talented writers and Island of the Misfit Toys-souls who describe themselves as Christian, post-Christian, Jewish, Zen Buddhist, Anglobaptist, or “none of the above.”

That’s kind of the point of Disquiet Time.

I do hope you will look for it.

It’s not about theological or ideological labels or conformity, but, instead, about hearing stories you might not otherwise have been in the room to hear.

It’s about giving thoughtful people the opportunity to tell their faith stories, as rough or incomplete or irreverant or sincere as these stories might be.

Read, enjoy, and be a little braver when you tell your own story of faith and/or doubt.

The book launched last week and (although our publisher Hachette and Amazon are currently arm-wrestling, and Amazon isn’t making it easy to order Disquiet Time), our friends at independent booksellers, and Barnes and Noble and iTunes (among other generous and author-loving places) will cheerfully honor your order of our book.

New: A Solemn & Ordinary Life. #Self-Care in Living with Depression

Featured

profile_36488479_75sq_1396225512on one level, her day-to-day life had become solemn and ordinary;

awkwardly commonplace, when

{self-care} is at the top of her To Do.

she thinks.

what kind of person needs that to do?

a person that deep down disgusts herself. she starves herself all day long until her hungry body confused enough to relentlessly hoard calories. a person that starts smoking in her forties then quit overnight. in the not too distant past was a falling down drunk. she does not remember much of childhood.

her daily heartache now is that she cannot remember details of her baby’s early days

when she was addicted to work, driven. Still, three babies sucking at her breasts for six years were fed by a body starving itself. staying home to be with Them she became unrecognizable to herself, depressed and before long, a decade was gone.

she was a missionary’s kid, a girl that went numb. living in denial of all the fear and heartache at home, her superpower was discovered early, invisibility. a middle child, the peacemaker, and the “sensitive one.” she pretended. always hiding from The Rager, they were all concealers and secret keepers.  Mother was ill. it was not a conscious choice to slowly evaporate.

she finds herself intensely staring down forty-eight;

the Rager is dead and gone. now she is a care giver to her elderly, addled mother and those precious children grown into teenagers.

she is unable to remember how—sitting at her kitchen table which never holds hot meals,

classical music is jangly and bombastic,

strong, hot coffee,

the summer rain falling outside the bay window is cold.

She writes

To do:

1. self-care. 

 

Featured

{rough thoughts on love and mortality in the middle years}

I have no business writing when I need to be packing, preparing, paying bills, picking up prescriptions, cleaning house, and washing laundry, readying myself and the family for me to leave town.  These are very drafty thoughts on aging parents, ailing friends, launching teenagers, and being human.  

 016-20120504_0189.NEF

Love and Mortality in the Middle Years

Our middle years—carry

the work of tending to ailing parents

and sometimes losing,

nursing them respectfully and without impatience.

That is love of a child.

 //

Our middle years—rambling side by side with good friends,

you and I, fighting illness and the frailty of being human.

Growing into who we were going to become.

That is the love of a partner and friend.

 //

The human toll of ageing all the while launching

children to fly! The human ache of

watching lives unfold.

Let them fly, let them flail.  Breathing hope into their

youthful lungs. Speaking truth all the while

shaking your head as they roll their eyes in disgust. Wobbly legs

running out and away.  Knowing this

is what they are meant to do.

That is the love of a parent.

 //

We all need wisdom, grace upon grace and more joy (oh, for more joy!).

In the midst of relentless sorrow and loss,

your doorway remains open.

In this middle space of anticipation, of letting go

in more ways than is reasonable or comfortable,

all of which is profoundly difficult

and is the principle achievement of being human.

 //

Middle years: Caring and holding,

loving and letting go.

All this is the Life and Death of the middle years.

This is love and mortality

in the middle years.

Featured

{When the Truth Hurts: “Being Broken” is Not My Life’s Metanarrative}

DSC_0049

Rilke says to celebrate the questions.

1.

A truth has circled me like a persistent fly, zooming in close and then away again. When I stare straight at it, it becomes momentarily clear. Then suddenly it’s gone disappearing into thin air.

The truth hurts almost as much as my perception of my Being Broken has wounded me, at least at first.  Perhaps that is why we sometimes stay stuck in a static and gray malaise.

Recently the fragments came together – swiftly, an epiphany—through the help of a friend.  What I had struggled for so long to understand now made perfect sense and then it was echoed by several other people reinforcing what I heard.

2.

There is a sacredness in tears…They are the messengers of overwhelming grief, of deep contrition and of unspeakable love.  Washington Irving

The last decade has included repeated seasons of depression, ongoing recovery from addiction, and spiritual upheaval. These were all things I had to pass through to become who I am today. I am grateful.  Through it all I learned that I am resilient.

I have been stuck.

I’m finished with being stuck in regret, wishing that I had made different or better choices, and imagining who I might have become, and thinking of life with different parents or greater personal fortitude or less fear or more gumption. We don’t get to choose our parents or our family of origin with its dysfunctions and ghosts.  It’s all too easy to look back and wish, wonder or hope for something unattainable.

I have lived long enough in the shadows of my father‘s rigid control and in the murky, gloomy regret of my mom’s life. I love them both, but I don’t want to become either of them.  No matter how afraid I am, I will forge my own path.

Finally, I have admitted to myself that I am afraid of the future, of autonomy from children, and of a purpose greater than what I can plan or believe for myself.

3.

The years have left their mark on me with many gray hairs and furrowed facial lines. I turn 48 in September and we’ll be married twenty-one years in June; we have three teenaged children and an adult child, who are all learning to fly.  I love being a mother, but while my children learn to fly I will also grow some wings.  I will search for my voice. And find it.  This is frightening for me.

In 2001 I walked away from a PR & Marketing job I was proud of and was successful at by any standard; I was thirty-five years old with three babies under four.  I turned my back on my leadership and creative talents. I hid them away. Now I see that I have been like the servant in the Gospels who buried and “protected” her talent and waited.

I accepted a lie that “Being Broken” was the metanarrative of my life – the only narrative I have to offer others, as if it safeguarded me from the uneasiness of finally rising up afraid of my authority.  I began to believe the lie that I was broken beyond usefulness, because of the years I spent addicted to booze and healing from the illness of depression.

The hard truth is that my brokenness has consumed and side tracked me. I came to believe in my aching places that at forty-seven years old my life was over.

Every time I imagined otherwise or began to dream fear took over.

4.

Finally it’s time to kneel hard on my father’s grave and say: Daddy, I’m sorry for many things but most of all for how I wanted to hurt you. But this bitterness became a virus in my soul telling me I am the failure you were afraid I’d become.

Only this hasn’t hurt him. It’s become my self-fulfilling prophecy—an obnoxious, stench of a lie that I’ve been living. I’ve been scared to open my mouth. I’ve been too insecure to believe I have anything unique or worthwhile to say or give. I have been waiting for validation from my dead father that will obviously never come and that I don’t need.

I thought I was no longer trust worthy. I’ve written BROKEN on my body; a lasting tattoo reminding me that because daddy said or thought so, I wouldn’t amount to anything. My father has been the Puppeteer controlling me, even now his power looming though he’s been dead eleven years.

It’s time to find another image to prick and stain on my skin!  To mark myself with promise.  I am a blank canvas full of dreams. I want to believe in me again, to stand up and clear my voice and shout, even if it is shaky and quaking at first. This new thing has been a long time coming.

It is also true that I have used my words and my pictures, quietly seeking to tell a story to help others.  And in my little corner of the universe I have made beauty out of shards of my pain.

So I say out loud, I am worthy to speak and it matters little my pedigree or that more than a decade of my life seem to have disappeared like a vapor.

5.

“I think I need a job” I spoke hesitantly to my friend. She asked why, saying “you’re an incredibly gifted writer and a photographer.” “My life feels wrong.” I replied. “I want to contribute. Perhaps I want a paycheck. And I am lonely at home.” I added this as an afterthought.

This friend brings out the best in me. The ME she sees, I don’t see for myself.  I tell myself and out loud I tell her, “I am all these bad things.” And she gently laughs and tells me honestly who I am.

I ask her, “How do you have the courage to do something new? What do you do with your fear?” Changing the direction of our conversation completely, she asked the question that changed everything.

“Melody, what do you have that’s uniquely you?” Her question forced me to peel away truth from my regrets, self-doubt and fear.

It came quickly and quietly: “I have my words and my way of thinking. That’s what I have to offer. That I know is true.”

We all get stuck or believe in our own mediocrity.  Perhaps your life isn’t quite as ambiguous as mine.  But I believe this is true for everyone.  As we face our daily challenges, we have to keep believing that there’s a greater and enduring purpose to our life.  It may not be a grand opus we’ll compose. It may be much more humble and much less exciting. But whatever it is, it is important for each of us to discover.

It’s never too late.  None of us are too broken.  We only have today.  What will we do with this day and days ahead, together they become our life..

6

Deep into that darkness peering,
long I stood there, wondering, fearing, doubting,
dreaming dreams no mortal ever dared to dream before.

Edgar Allan Poe

Today has been a long time coming—growing out of distress, blunders, and discomfort. I still have a lot of spiritual work to do, but I accept that embarrassment and shame will be a part of the past and the future is a blank canvas.  The uncertainty of tomorrow forces me to deliberate, knowing that life can be snatched away in a moment.

I’m uncomfortable with generalizations about gender but I wonder if this is a particularly female instinct? To have a proclivity toward self-doubt, a desire for external validation, (for me especially) a Daddy hole the size of the universe, to imagine that your life could serve no purpose and to believe that you don’t have anything unique to contribute.   Male or female, I know all people experience these doubts at one time or another, Perhaps it is middle age that bring a wondering if your life could be over, when it could be just starting again.

Taking a decade long break from a career is a frightening proposition that is traditional to women.  Combine that with my particulars, the idea of believing in my future takes faith.

I believe, help my unbelief.

I’m taking the first shaky steps toward a future still unwritten. My life isn’t over.

Perhaps another way to look at it is that I’m only forty-seven years old. It is time to dream.  I have a unique voice and a way with words.

I intend to use them.

Featured

A Mother’s Lament {You cannot stop this train. Save yourself.}

These words have leaked out of me, like tears trickling down the crevices of my heart. 

It’s been an all-consuming few weeks. I owe friends updates, but it feels as if there’s no space for conversation when I’m taking in heaving breaths of air just to survive and dodging sorrow’s persistent arrows.

At the same time. 

Time is in such a hurry, glaring at me as it rushes by. Other’s opinions are strong; swift and sharp like missiles: and advice flows so easily, that supposedly isn’t personal. Then a trustworthy and brilliant doctor tells me that I don’t have to be perfect. Of course I am not perfect, I think to myself. But it’s nice to hear a professional say that “you can stop trying so hard” and acknowledge that we cannot fix anything anyhow. It’s nice to know that I can stop but I’d like to see him try to get off this train.

1.

I’m a home-grown perfectionist partly from a critical upbringing. (That is no surprise to regular readers.) This has shaped me and made me who I am.

All my life I believed that if I tried harder, sweltered and burned through the workout of life, ran harder and tougher, perspiring and aching with my heavy burdens, then I Would Find God’s love, Feel It Finally.

The assumption was that life is hard.  But I sought perfection in adversity. I’d become the perfect person for my husband and for my kids and for my siblings and for my mother. And for my dead Father, and for God, I’d finally Become Worthy. And then I’d feel Good Enough. Truth is, though there is no If,Then kind of promise from God or Life. A promise not really spoken by anyone anywhere, a false hope that a child of a raging parent needs, to believe—if I do this, he will … what?? —Stop yelling. —Stop raging. —Stop his anxious, relentless criticism. —Be happy with mamma, be happy with my sisters, and be happy— with me. Or simply be happy? He was a good Dad; He was bad I wrote long ago.  If that’s the case then I am too. Both Good and Bad. My aim was always perfection.

Put your oxygen mask on first should be the advice given to every new parent in those first days when you’re learning the art of diapers and tight swaddling. Save yourself.

2.

The trustworthy and brilliant doctor asked “how are you both doing” and at the same time, same song with different notes, I answered Terrible and he replied Good.  Our therapist laughed a little, allowing Tom to go on.  But like a great therapist, he circled back around to my Terrible. I looked away from his piercing eyes, because I haven’t said that out loud in a while.

And I’m afraid if I give it space, a crack in the universe will open and, my grief will come screaming out. I’m in control, but holding in that Terrible makes me numb. I’m doing the job of motherhood and dying of pain inside. I’m not supposed to show my weakness and it’s indulgent to let others know how much I hurt when the others are children. Or school professionals and doctors wanting to help our family cope. Hold it in, if you can.

How are you? I’m asked dozens of times a week and the answer must be fine. I’m holding it all in and then the trustworthy and brilliant doctor looked me in the eye.

Skirting his gaze that is boring into me, I focus on his strange lamp—a clarinet turned into something that no longer makes music—how sad, a clarinet that no longer croons.  Wretched, both, the instrument turned lamp and I.

I’m heavy with despondency. My cheeks burn red with heat, the toll of trying to control my emotions. My tears disobey my order slowly dripping down my cheeks.  I’m staring at the wall and the sad clarinet that no longer sings.

3.

A person with anxiety or depression, they sometimes get that way from trying to control too much. Believing they can control outcomes, control people, control themselves and circumstances enough to make all the things work out, but real life isn’t like that. Controlling all that is a mind numbing mess. And the more you try the harder it is to feel anything.

Then a trustworthy and brilliant doctor, he said, “It’s alright you don’t have to do anything. There’s no magic answer. There’s no perfect choice nor will “enough” perfect choices make you all healthy and thriving.”

4.

Recently I attended Pulse, a conference for artists, at my church.  I felt honored to have been asked to write a poem for the program. It’s here.

I should not have gone to Pulse.  Even in the midst of the ache of our circumstances it was a calendared reminder that we were in this crisis two years ago at the last Pulse.  And this tidal wave of events hasn’t stopped for a moment; it has been relentless and crushing for all those months, hours, minutes.

I went heart aching, sleep deprived, hurting, spirit crushed and of course feeling critical.  Not a great formula.  Not a great day.  There were no momentous one-on-one conversations or amazing-prophetic-just-for-me-words spoken, only more lonesomeness and sadness in a crowd. But one must choose to keep on living even though you’re experiencing the hardest times of your life. You have to keep pretending you are alive, and it’s not cheating. Be open to healing. Keep going, heartbroken.

5.

Day after day, my depressed brain says lay down. So I get up, again.  Night after night, I pop the right combination of prescribed medication to sleep, waking daily at 5:40 am to foggy and desolate despair before I get up again. Get up.  Keep moving.  But don’t pretend that the casual “Hi, how are you?” is an opening to tell your problems.

Perhaps it is only here, where people are a captive audience, I can let the words and heartache flow. Most people cannot enter into the darkness of our lives now and I’m not totally not sure why.  In the improvised dogmas of other’s lives, our anguish is too much.  In a way, I get it. I’ve been there knowing people’s heartache and not having the courage to follow-up.  I get it. I keep moving too.

profile_36488479_75sq_1396225512

6.

I’m not living in the Light but I’m watching for glimpses of it every day. The gift of quiet solitude is time to see the shadows moving across the wall and capturing a moment, beautiful but never to be seen again. My philosophy is see the beauty in a light filled moment, quickly. Before another call from another so-called expert comes.  And I lie down again and see in the window, a twinkling that is different from the one moments before.  Holding on to these seconds of tranquility, then I get up again, pick up the phone and make another call. Always searching for answers. Then the trustworthy and brilliant doctor says finally, in that quiet hour with just us two, that we can both stop striving so hard for answers. There’s no fix. There’s no answer, perfect or otherwise. A final fixing when we’ll suddenly be done. That’s the heavy grief and the answer for now. And, help yourself and in doing so you’ll become the parent your kids need.

7.

I can feel my heart heavy and tight in my chest. Then it comes to me, the thought that Jesus on the Cross experienced everything real to us humans, including mental illnesses like anxiety and depression and bipolar and all. On the cross, that’s what Jesus did. Jesus took it for us all.

8.

No, I cannot join you in the happiness of Light, enjoying casual encounters or live music, feeling the anticipation of love or joy of birthday milestones, no laughing hard at jokes, or knowing the thrill of spiritual mountaintops – I cannot join you there.  I listen, I am physically present, and I might even laugh but I don’t feel it. Even laughter tastes bitter on my tongue. I am living in the shadow lands of unremitting lonesomeness and I sit here.  I am waiting for it all to end. But that’s just it.  I have to learn that finding my oxygen mask is to save myself and in doing so it will save them.

When the trustworthy and brilliant doctor said it, something resisted. Our lives are on a careening train but I’m supposed to jump off, save myself and watch the crash? No.

“You cannot stop this train. Save yourself,” he said.  And,“The only way you can help your child is to save yourself.” And later, “Know that no one around you is going through what you are: no one, none of your neighbors or friends, can possibly understand nor will they ever have any idea of the depth of this sorrow you carry.”

9.

And so I go on. Watching for patterns in the sunshine and shadows, for lessons, for language, for hope, for rhythms that show me God’s order in the midst of this unrelenting sting. Light beckons the heart toward hope.

Featured

Lent Diary: The Mundane, A Holy Awareness, Our body, and Jesus

1-DSC_0038-001

My first Lenten post is here.

These are the indiscriminate observations from days one and two. 

Often, I allow dailiness of life to flood in, the tyranny of the urgent family agenda turning me half brain-dead.  Just do the next thing, if grumpily.

In The Sign of Jonas, Merton says:

 “I ought to know, by now, that God uses everything that happens as means to lead me into solitude. Every creature that enters my life, every instant of my days, will be designed to wound me with the realization of the world’s insufficiency, until I become so detached that I will be able to find God alone in everything. Only then will all things bring me joy.”

1. I SAW MY SHRINK.

The last time I saw her, a month ago, I was so down that she expressed concern. Meanwhile, until late last week I couldn’t even pick up the phone to set up an appointment. Yesterday I was floating; my brain was uncluttered and clear.  I was articulate and full of a strong sense of myself. I had a little extra energy and my spirits weren’t clouded by anxiety and depression. Is this a result of the medication change? I have no idea.

I often get an emotional bump from HOPE.  I have seen this time and again over the years.  There were so many incredible observations with my shrink.  I left knowing that I wanted to write them down the got stuck in the snow filled parking lot at Pier 1.  By the time I was out of that mess, I didn’t want to see if they had a round table-cloth and in a fit of anger huffily drove home.

1-DSC_0003

2. THE MUNDANE.

My days at home are full of the mundane.  Every keeper of a home knows that most things are never finished.  The laundry is never done.  Bathrooms always need cleaning.  The kitchen needs sweeping or wet mopping.  You wash the dishes so that you can have room to cook dinner and do it all over again. That’s why I love snow blowing or mowing depending on the season.  Jobs that make me feel good—it is finished.

When I got home, I plowed out two driveways (we borrow from a neighbor and it was my turn).  My car got stuck again, this time in an icy snow patch in the street in front of my house. I lost almost an hour trying to get myself out and then the generous city employer helped.

Sadly, I blew out my shoulders doing that, more stupid than sad. I’ve had weak shoulders for twenty years.  If they get inflamed, they burn and ache all day long, with one special place that I have come to fondly call The Rod. I had to lie immobile or sit for the rest of the afternoon.

3. TIME COUNTS.

Rather than take advantage of the downtime, to read or study or write, I nosed about on Twitter and Instagram, alternating. I do read linked articles but reading on my phone gives me squinting, tired eyes. And my (self-diagnosed) ADD makes it so that I have eighty things open at once. I follow too many writers.  I don’t finish things. I’m twittering away my life – pun intended.

4. AWARENESS

Regular readers know that I appreciate the writer, international teacher and Benedictine nun Joan Chittister. She has written more than 30 books including The Liturgical Year.  In chapter 17 titled Lent: A Symphony in Three Parts she says:

“Having conquered our impulses for the immediate, having tamed our desires for the physical, perhaps we will be able to bring ourselves to rise above the GREED that consumes us. Maybe we will be able to control the ANGER that is a veil between us and the face of God. Perhaps we will have a reason now to forswear the PRIDE that is a barrier to growth. Possibly we will learn to forswear the LUST that denies us the freeing grace of simplicity. Maybe we will even find the energy to fight the SLOTH that deters us from making spiritual progress, the GLUTTONY that ties us to our bellies, and the ENVY that makes it impossible for us to be joyful givers of the life we have been given.

Lent is the period in which, learning to abstain from adoring at the shrine of the self, we come to see beyond the divinity we have made of ourselves to the divine will for all the world.” (pp. 113)

5. RISE ABOVE.

“There is no way under the sun to make a man worthy of love except by loving him. As soon as he realizes himself loved–if he is not so weak that he can no longer bear to be loved–he will feel himself instantly becoming worthy of love. He will respond by drawing a mysterious spiritual value out of his own depths, a new identity called into being by the love that is addressed to him.” — from “The Power and Meaning of Love” Merton

I’m conscious today of how easily I resent people, especially social circles where I may be forgotten; as much as I am embarrassed1-DSC_0036 by those “high school” type feelings, don’t we all simply want connection? Social media feeds that anger and pride and envy in me.

I’m not sure what kind of distinction I dream about for my writing, nothing specific.  As I said my goals are unclear.  There’s a chance that I’ll need to go to work outside the home. This came up late last week. And this shook me.  I became frustratingly aware of what I had to lose.  These twelve years of privilege, I do not have to work for money.  I saw my writing life suddenly threatened and had to ask myself how badly I want this.  Do I want it enough to get up early or stay up late for it; to sacrifice evenings or weekends to write if I had to work a 9-5 job? Right now my writing is very one offish. I respond to requests, take very little risks, never query, don’t have a writing group, don’t ask others to edit (except Tom.)  Haven’t taken further classes to improve. How serious am I?  I think I am but I haven’t been behaving that way. If I want to write for certain publications then I have to query and write and send.  As if I’m going to be “discovered” sitting here in my den, in Wisconsin.

I am my own worst enemy. Recently, a writer who blogs on Patheos.com asked me if I’d like her to check into their interest in my writing for them.  I’m the one that put the question out there but when she took the bait I got scared.  I haven’t written her to say one way or another.  I’m afraid.

“Our deepest calling is to grow into our own authentic self-hood, whether or not it conforms to some image of which we ought to be. As we do so, we will not only find the joy that every human being seeks–we will also find our path of authentic service in the world.” ― Parker J. Palmer

6. MY BODY.

Another Lenten awareness is that I’m eating an Orthodox fast for Lent, this is my first time.  That means no meat (except fish), no dairy or things made of fat from animals.  (Additionally no white sugar because why not?  It’s a brain drain I learned yesterday.) I don’t eat gluten but I’ve cheated on that.  I’m eager to return to the discipline of no wheat, to be honest gluten makes me depressed, foggy headed, and lethargic. At first, I was sure I’d feel deprived.  So far I’m not that hungry.  I’m aware of a cleansing of body and spirit.  I look forward to other observations.

From Isaiah: “If you bestow your bread on the hungry and satisfy the afflicted; Then light shall rise for you in the darkness, and the gloom shall become for you like midday.”

hands breaking bread

7. MY SPIRIT.

I’m reading the four Gospels through over the forty days of lent. The Gospels tell the story of Jesus and that is what I want to know more about.  I think my (lack of) prayer life would be changed by truly knowing Jesus.  Prayer is communication in a relationship after all.

“Everyone was trying to touch him because the power came out of him that cured their ills.” Luke 6:19-26

I’ve got some ills that need curing.

8. SO FAR.

On this path of slowing down for Lent, so far I’ve seen I’m terrible at it. I’m self-consciously aware that I read my Twitter feed all day long. I dive quickly into FB and out again, because FB makes me feel bad. I post images on Instagram and wonder why I am not liked.  I want to sort out why does social media like Facebook make me feel bad about myself? I need to sit with my discomfort. Face it.  Own it.  Get over it. Do I think I’m a worthwhile person? Do I think I’m a worthwhile writer or photographer? Why seek other’s validation?

The word AWARENESS is sticking with me, nudging and prodding in all the right places.

I read these words somewhere today and jotted them in the front of my prayer-book.

Desire God, make space for God, and remember God does all the work.

Amen.

What about you? What practice are you taking on for Lent.  What are you observing as you slow down your days? (One day thus far.)  You don’t have to tell me here, just something to be thinking about.

Featured

{The Dilemma of Being unHuman—And Becoming Whole} a poem


1-arboretum 2013 001

1.

I want to radiate Light in a worn-out world. I want to face others with joy and eagerness. Glad to share life with one another. Life feels less weighty and onerous, when we are vulnerable with One Another. We all need community.  I long for it,

then I open my mouth.

I always seem to be

lacking. For I did not learn to trust

humans.

Friendship by its nature is reciprocal. But all I can focus on, in my weakest and worst moments, is what I don’t have to give, what I am not receiving, how alone I often feel, so alone. Irrelevant to anyone that I imagine to be my friend. The world of relationships is moving around and beyond me. Somehow I am not invited in, shielding myself by saying I’m not a joiner but really likely ignored or forgotten.

On the other hand I am caught

inside myself. It‘s the dilemma of feeling unHuman.

2.

Parenting too is not for the meek, but for people with wisdom and strength collected by watching a mother and father long ago. My parents had many good qualities. But they could also be insular and ingrown. It was from them that I learned to be suspicious and untrusting.  The Generous Spirit my Father had for Others often failed to come home. I learned to go inward from his regular correctives and criticism. The love my Mother shared, she didn’t receive unconditionally in childhood or in their marriage. This made it hard for her to pass love on. (She’s different since he died.)

I fear for myself. Together is not something I do well. Community is for Others so unlike me. And so I withdraw even further.

Away from the Light I might

find, the Light I might hold within, the Light I might share with others.

3.

These days I am unlearning Who I Am. Almost every day I work to be more Human; to forget the broken promises and to forgive.  Letting go of the anger and resentments that are carving grooves in my soul. Forego the automatic ungracious way I learned to speak to those I love.

I have worked hard to stop being me, the Me I Hate.

Just stop.

If only—

We are named Beloved but I can barely accept it.  I need to know Grace, but I’m worn down, the trenches within are real, torrents rushing through pulling away at

the Me I Could Become.

I try so hard to Become, to Be someone you want to be with, worth breaking bread together.

But I am still here. Shaky with sadness, knowing I may never find my way.  I’m only forty-seven but I feel a hundred year’s weary.  Intellectually I believe in transformation.  But in the daily, all I can muster is longing for One Another and I am left with my hollow heart and howling grief.

How do we learn to be Light when our hearts are shadowy, rigid and so very heavy?  When we believe we have nothing to offer.  All the years of trying and not measuring up, now turning us

up into what kind of person? How do we convey our acceptance and satisfaction to our children when our hearts echo a hollow sounding love?—when “unconditional” was always tethered to conditions?

I want to believe, oh help my unbelief.

4.

I try very hard—to be a Good Mother, a Good Daughter, Sister, Partner and Friend.  Every day I am failing, for even when I am told I am loved I don’t believe.The one doing the speaking is never enough to fill the hole inside.

I need healing.  I need to set down pride and fear and discontent, take off Never Good Enough and take on my true name—Beloved Daughter.

Then will I feel whole?

5.

I meet so many people who I can see are hurting; opening up just enough for me to see Myself inside their soul.  The Me I don’t want to be.

I see you.  I know you.  I recognize what’s inside. I ache for you.

Let us become Light for One Another. Even though I don’t know how and some days I don’t believe. I have to believe that this Heavy Awareness of myself holds a greater purpose, in the intuitions that lay bare the souls of those around me and make me want to take their pain on myself.

And Perhaps that is an answer. As I take my eyes off my own wrecked heart and look deeply into yours, I will feel your pain more than my own.

May I be a person who can take others pain.  May I be A Beloved Daughter who cries with you, your tears collected in a basin that I will hold,

a chamber that is perhaps duck taped together. I’ll hold it close to my heart.

May I forget myself in that Holy Moment and become finally

not whole, but holy.