Finding my Voice.

(There is a caveat at the end.)

Of all the things that I do not understand in the Bible,

these verses about women top my list.

Oh, I know how some interpret them,

but I don’t feel resolution in my heart.

Historically and culturally, they make a little more sense in the time that they were written.  And I know the Bible wasn’t written to us today, but written for us as followers of Jesus so how they are being interpreted by many parts of the Church makes no sense to me.

 

  • “A man is the image and glory of God; but the woman is the glory of man.” (1 Cor. 11:7) –– Inferior to men?
  • “Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner” (1 Peter 3:7)  — Weaker than men?
  • “As in all the congregations of the saints, women should remain silent in the churches.” (1 Cor. 14:34)  –– Silent?
  • “I do not permit a woman to teach or to have authority over a man.” (1 Tim. 2:12-14) — Should women not have authority over men?
  • If a woman does not cover her head, she should have her hair cut off.” (1 Cor. 11:6)  Must we cut our hair off if we don’t cover it?  I just added this one to poke at the cultural differences.

This is just a sampling ….  Those verses exist in the New Testament books of the Bible and they are up for great debate.  Some people even believe in picking and choosing, some of them are to be followed but not others, which is really silly.  But I don’t want to debate. 

I would like to share some of my feelings about this, because I have thought about this for some time.

The Church does not seem to believe in women.  This undermines our voice in relationships with men as well as in our churches. Underlying these ideas [which say women are subject to men when it comes to the leadership of a church] seems to be these messages sometimes bravely said  out loud and most of the time very subliminally communicated:

  • the belief that women are somehow not quite able to interpret God’s Word,
  • or gain the wisdom needed to lead the church,
  • and definitely don’t have the Godly authority necessary to speak and teach (except to each other and children).
  • Lastly women are not allowed, by edict of scripture, to be elders of the church.  This job trusted to males only.

They do this, because of some of the NT scriptures and yet there are many stories in the Bible of Jesus lifting women up and giving them a voice.

I have thought about two, one being in the Old Testament, Ruth  the Moabite and the other is the five women that visited the tomb of Jesus, four of whom were Mary Magdalene, Mary the mother of James, Salome and Joanna.  The other is not named.

Ruth the Moabite

There is a story told in the Bible of a woman who led had great influence over a man named Boaz.  Her name was Ruth. a Gentile, an outsider, crop picker  in the fields near  Bethlehem, and she was a follower of Yahweh. Out of her experiences in life grew a perspective and heart that she turned into a strong voice.  Boaz listened to this poor, foreign female as she reinterpreted the Jewish law for him.  Boaz  was a Jewish landowner who strictly obeyed the Mosaic gleaning laws.  But if you were poor and hungry, I would bet the gleaning practices and interpretations would look very different to you than if you were a land owner.   The letter of the law said, “Let them glean” and in doing so you are being generous.  The spirit of the law Ruth said was “Feed them.”  And, Ruth’s perspective opened up a scenario Boaz hadn’t even considered.  And he fed them.

What does it mean as a woman to have a Voice in the church?  It isn’t just about the authority of eldership, it is more subliminal and it is frustrating and difficult.  I have spend years and years of sitting, thinking, stewing, praying, studying, learning, crying, hurting, and wondering.

Ruth seemed to offer Boaz a missing perspective, a compassionate perspective.  Boaz followed the letter of the law, and Ruth followed the heart of the law leading God’s people to sacrifice for the good others.  And I wonder, how many times a female perspective might have changed the Church, might have changed my church, if women were enriching the highest leadership conversations, the Biblical understanding, and the richness of creative perspective and ideas .

When it comes to my church, there are those that would argue that women are in every level of the church, except Elders and ordained ministers.  And that is true. They would say that some day things might change and even go so far as to say, “What I personally believe is women should be elders.”   And I want to push back and say … how long do I have to wait?  If something is true then let’s be the prophetic voices for our generation of women who are at some point going to reject the form of Christianity that excludes them. Your exclusion of me, relegating me to pour the communion wine but not serve it, reminds me each time it happens what- you- really- think- of- me.

No, I will not impulsively or unthinkingly walk away from the church.  No, not today.  But I will reconsider how I hear and interpret your teachings in light of what I know you think of me.

The 12 and the five.

I leave you today with this reminder of the twelve disciples and how they served Jesus in the end.  It was the women who were full of faith — Mary Magdalene, Mary the mother of James, Salome and Joanna and one unnamed.

Among the many things that need to be said about the gospels is that we gain nothing by ignoring the fact that Jesus chose twelve male apostles. There were no doubt all kinds of reasons for this within both the symbolic world in which he was operating and the practical and cultural world within which they would have to live and work. But every time this point is made – and in my experience it is made quite frequently – we have to comment on how interesting it is that there comes a time in the story when the disciples all forsake Jesus and run away; and at that point, long before the rehabilitation of Peter and the others, it is the women who come first to the tomb, who are the first to see the risen Jesus, and are the first to be entrusted with the news that he has been raised from the dead. This is of incalculable significance. Mary Magdalene and the others are the apostles to the apostles.  [By NT Wright.]

I believe.

I believe that all people are equal before God and in Christ.  I am coming to understand that I will be held responsible for NOT using my gifts and NOT obeying my calling, as will everyone. I believe God freely calls believers to roles and ministries without regard to class, gender, or race and that the body of Christ, in gender, in race, in culture is beautiful when we are all serving.

I must remember it was the women who were full of faith.  And as I sit in the pew and consider what the Church is saying to women and I’m thinking to myself “let’s just get on with it.” Perhaps I will.  I might just get on with the service to the poor, the widow and the prisoner and find some place where my Voice is considered with mutual affection and attention.  Listen, there is so much about this that I don’t get.  So much about the Church that I don’t understand.  But I can’t believe that a loving God would give me, and half the church, these abilities and talents and ways of thinking that are up to a point appropriate. The glass ceiling of the Church (and my church) seems to be eldership and ordination.

The Voice inside that draws me to stories like this and makes me wonder and question what I am hearing, could it be the voice of God?  Am I supposed to feel this disconnect?  Am I supposed to feel the strength of conviction that I do, that I am doing what needs to be done; to think, and write, and grapple with and yes, gripe at times.  Am I a Voice that needs to be heard?

What do you believe?

*** the caveat ***

Of course I know that there are denominations that are more welcoming to women.  And there are days that I wonder what I’m doing.  But I am not only at this church for me, I have children who are coming to the age of influence and decision and will need the voices of youth leaders.  Tom and I felt, at one point, that we were supposed to go here.  (Mostly Tom but still…) because we both needed to be challenged, to have soul-changing business done in our hearts and that happens for us weekly.  And I believe that my quite, droning voice will some day make some difference.  Some day, some how.    And, quite honestly I have run from opportunities at this church because of my painful departure from InterVarsity and a doubt in myself that I had anything to offer because of that experience.  It’s taken me years to sort this out.  Frankly I was only coming to an understanding of this as I spoke up for Asian Americans and women in the Deadly Viper fracus, that I heard my own Voice and woke up.

I read a lot of stuff, blogs and articles and at some point today I did read an article on this website about Women in Leadership where I was reminded of the story of Ruth and the idea of her using her voice with Boaz.  I got that tie-in from the article but I can’t credit it because I can’t find it.  Apologies to the author.

Gonna catch some deals? Make them count.

Going shopping tomorrow?

Ask yourself what local, independently owned businesses would you really miss if they disappeared and make sure to get into those stores tomorrow.

For every $100 you spend locally, $68 stays in the local community.

If you shop or eat at national chains, only $43 stays in your community.

If you shop on-line nothing stays local, did you hear that? Nothing.

Rather than suck up to the giant conglomerates drink from the fountain of pure and  local and rest in the knowledge that almost $.70 of each dollar you spend will go back into your community.

I wrote about this in more detail a few days ago and also here.

P.S.  Last year I wrote about spending $100 locally. (So okay, maybe I did have this idea first.) But seriously, it’s pretty good.  Read it.

P.P.S.  Obviously, this is geared toward Madison, but the same applies to any local economy.  Just do it!

Let me know your three choices whether you are here locally in Madison or elsewhere!

Top five reasons to buy Local

Reasons for Buying Local

Reason 1

Enrich the community economy. Each time money you spend money at a locally owned business, the tax stays in Dane County to support local resources such as schools, parks, police and fire and much more.

  • When you spend $100 at a locally owned business: $68 stay in local economy and $32 leave the local economy.

  • When you spend $100 at a non-locally owned business or chain, $43 stay in local economy and $57 leave the local economy.

Reason 2

Keep Dane County original. We make sure that unique, one-of-a-kind businesses survive which is what makes Madison interesting.  There are hundreds of locally owned restaurants and shops.

Reason 3

Provide more jobs. Altogether, locally owned independent businesses are our largest employer.

Reason 4

Ensure a solid foundation for local nonprofit organizations who serve us. Locally owned businesses give more.

Reason 5

Create good places to work.

Dane Buy Local is a group of locally owned and independent businesses, community groups and services working together to support a healthy local community.  Their website has information on over 400 shops and services that make our county unique.  excerpted from danebuylocal.com. Go to their website for an up-to-date directory of members.

Madison Originals is a nonprofit association of local, independently owned restaurants dedicated to preserving the area’s unique local flavor.  You can buy and print gift certificates online.

Supporting local organizations helps keep our county unique, interesting and vibrant.

Remember $50 spent in three local businesses on Black Friday or over the weekend will put money back into our economy and support jobs and the needs of those around us.  I’ve written about that here.

On Black Friday, you can make a difference locally

Black Friday is coming.

All week my plan was to write about the International Buy Nothing Day: A 24 hour moratorium on consumer spending.

It’s called Black Friday, because it is the day stores move from red to black in their sales margin.  The time between Thanksgiving and Christmas is the highest spending month in the entire year.

Fueled by a culture of over-consumption millions of Americans will participate.  Although I am encouraging you to do something different, I do think this idea is worth a laugh, which I found on the Buy Nothing Day website.

Whirl–mart

This activity has the advantage of being most likely to piss off security personnel. You and nine of your closest friends silently drive your shopping carts around in a long, inexplicable conga line without ever actually buying anything.

(Anyway, it made me laugh out loud.  I would never be able to do it, but I can see my daughter Molly and nine of her friends involved in this kind of social protest.  Oh yeah!)

I found a better idea for those of us who are slightly middle aged and have $50-100 we plan to spend over the weekend of Black Friday. Well, I wish I had thought of it, really do.  But I console myself that there’s no new idea under the sun, even if you copyright it like this woman did.  I can sure support it, because it makes so much sense.  It is called the 3/50 Project.  But I explain it all here:

Spend at least $50 in three local businesses to show your support of local, independent businesses.

Ask yourself what local, independently owned businesses would you really miss if they disappeared?

Get into those stores and buy something.

For every $100 you spend locally, $68 stays in the local community.  If you shop or eat at national chains, only $43 stays in your community.  If you shop on-line nothing stays local, did you hear that? Nothing.

So I’m thinking  about that this week.

  • Frugal Muse is a local bookstore alternative.  Did you know if they don’t have the book you’re looking for, they’ll order it and give you 20% off. It’s so easy to just pop over to Amazon and 1-click.  But just think the difference it would make to call up Frugal Muse and place an order?  Remember, if you purchase on-line NOTHING stays local with your purchase.

Ask yourself where you shop often and could you make some changes to support local businesses not chains?

  • I give lots of money to Walgreens. (Yuck!)  One thing I want to do is research local pharmacies and find one to that I can put my dollars into a local business.  Why not.  I fill prescriptions every month.  I want as much of my money to stay local.
  • Ancora Coffee. Is the best coffee around in my opinion.  Can be purchased at local grocery stores like Sentry.  Ancora Coffee can also be purchased in local coffee shops, though I’m not sure which ones.  I bet I could find out! Friday, rather than get revved at Starbucks (I love me some Starbucks) try a local place like EVP.  No there’s no drive-thru, but that’s okay.
  • Speaking of Sentry Foods, they have a local campaign telling you everything in their store made within 100 miles of their store.  You can walk through the store and make decisions about purchasing based on local businesses you want to support.  I think that’s awesome.  Of course Woodman’s is local and owned by the people.  And cheap, nice and cheap.
  • The Camera Company.  Rather than make my purchases online, which I like to for ease of shopping in my pajamas, pop down there or get on their website.

Ask yourself where you eat out?

Rather than choosing a chain, consider one of the amazing local cuisines.  There are so many.  What are your favorite local eateries?  I’d like to know!! I’ll make a list and post it later.

Almost $70 of every $100 spent is a pretty daunting number!

Shopping local, independent shops might take a little research.  But think how good you you feel!!!  Rather than suck up to the giant conglomerates you’ll drink from the fountain of pure and  local.

  1. Choose three local independent shops and/or restaurants.
  2. Spend at least $50 (or more) and rest in the knowledge that almost 70% of each dollar you spend will go back into your community.

What are the top things you spend money on?  CDs?  Books.  Medication.  Food.  Gas.  Guitars (okay that’s just Tom.)

If we make smart local choices this about the different we’ll make in our local economy.  It may not always be the cheapest choice, but in the long run it may just be the tipping point to keep our local economy alive.

I chose Black Friday for this wonderful investment, but it could be any day in the shopping season.

Please let me know the three businesses you choose!!!

Yeah, boycott big chains this Friday!!!!!!!!!!

P.S.  Last year I wrote about spending $100 locally. (So okay, maybe I did have this idea first.) But seriously, it’s pretty good.  Read it.

P.P.S.  Obviously, this is geared toward Madison, but the same applies to any local economy.  Just do it!  Let me know your three choices whether you are here locally in Madison or elsewhere!

If it’s good enough for the President it’s good enough for me. Or: Collard Greens: good for you.


Originally uploaded by M e l o d y

I read ‘somewhere’ that Collard Greens are really, really good for you, a cancer fighting green rich in antioxidants and vitamins and tons of fiber.  One cup of cooked collards offers your full daily Vitamin A, half your C and over 800 percent of your vitamin K.

A few weeks ago I posted this short entry (below) on Collard Greens asking for good recipes.  I got no responses.  And I’m thinking it’s because most of the people who read my blog are mostly white folk.  It turns out most white folk think Collard Greens are a nasty weed and we don’t know what to do with it.

Last night, at the first White House State Dinner , among other delicious things Collard Greens were on the menu and that got me looking and reading again.

And I want to cook them.  Help me out?

It turns out their pedigree dates back 2,000 years.  (And though they can’t spell Mediterranean …)

They originated, like kale, their kin, in Turkey, migrating, along with folks who grew it, to Greece and Rome. Julius Caesar allegedly treated collard greens as medicine, eating them after banquets to insure good nutrition and digestion.

Collards became a hit all over Europe and were introduced to America in the 17th century. They grew prolifically, especially in the South. While plantation owners considered collards weeds, slaves used the free and plentiful greens to make the humblest of meals sustaining and nourishing.  Despite their Mediterranian roots, they’re sturdily American.

Most of us know collards, if we know them at all, from the way slaves prepared them – as a mess o’ greens, slow-braised with pig parts. Collards are also a component of hopping john, a filling stew combining collards, black-eyed peas, which the slaves brought over from Africa . . . and more pig parts.

Now is the time collards flourish, and not just in the White House garden.  (Source:  http://www.meatlessmonday.com)

So I ask again, does anyone have good recipe for Collard Greens? Someone who has actually cooked them. Or will I have to go digging?

———————————————————————————

November 11th, 2009

Does anyone have a good recipe for Collard Greens?

Mine was bitter. Is this from the way I cooked it or something else I might have done?

They look so yummy but even with garlic and butter/olive oil they were super bitter.

C’ mon people. Let me know!!

Was this sexist?

Here’s how it went down.  I was invited by my sister Paula to take photographs of her new church.  She is having her church website updated and wants it before Christmas.

After three years of seminary and commuting to work part-time at a church near Milwaukee for even longer, she’s recently gotten an appointment at St. Luke’s Episcopal Church, in Monona, Wisconsin.  She has been there for about three months as head pastor.

I am very proud of her and excited to help out in any way I can.  I went over on Sunday to get some shots of the morning service and activities.

She’s talking to one of the people helping her prepare for the service, a man, who notices me taking pictures.   She says something to him and  he smiles and says something.  She has an indecipherable but polite look on her face, which I can’t hear because they are about ten feet away but they are clearly talking about me.

I approach questioningly?

As I walk up she tells me: “He said that you got the  good looks in the family.”

A shocky-kind-of-limbo comes over me, which is what always happens in these situations, while I try to decipher what’s going on.  He really just said that to his pastor?  Seriously?  Should she be insulted?  Should I?  Yes, my gut tells me.  And yes.

This is one of the most subtle types of sexism.  A comment masked as compliment but clearly designed (whether consciously or not) to make women uncomfortable.

I say, “You got the brains.as I try to remember that  joke about “age before beauty.” No that doesn’t apply and why am I trying to be funny, except that I feel uncomfortable and I don’t know what to say.  Commenting on her smarts was all I could think of, in the spur of the moment.

She says, “We’re just smart about different things.  You’re definitely the better dresser.”

We both fall into a lame quiet, while neither of us knows what to say.   They begin to talk about microphones or something related to the service.  I finally mumble something about more photos and walk away, feeling sad and wishing my sister didn’t have to deal with stupid people constantly reminding her she’s a woman.

Was it sexist of him to talk about my looks? To refer to and rate his pastor’s looks by implication?  He was meeting his pastor’s sister for the first time who cares about our looks, I mean really?

When I got home, after a twenty-minute drive, I was still bothering over it and I asked Tom what he thought?

And now I’m asking you.  Was it sexist and what would you have said?

Of course I obviously do believe that this comment was sexist.  It’s a work situation and a man is commenting on his pastor’s looks.  However he does it , no matter his motives it is wrong.  Saying something in a moment like that is hard because I don’t want to make things harder for Paula or create a scene. But saying nothing is worse. Looking back, I know that both of our silence is interpreted as agreement, indifference, or fear.

And so I sit here simmering, thinking about what I should have said.

———————————————————————————————————————————————————-

Resource:  I found this website to be incredibly helpful as I sorted through my feelings and the facts.  If you’re new to the topic or still sorting these things through, give it a look and come back and tell me what you think?  http://www.stopsexistremarks.org/

Nightmares: A conversation with my son.

 


Originally uploaded by M e l o d y

He says out of the blue, driving down the rode:

I want to live with you forever, Mom.  Because — what if  — I’m homeless some day?

Trying to understand what exactly he is trying to say, I reply:

You can always live with me, if you’re down and out or homeless. I would never let you live on the streets. Besides that doesn’t happen to very many people…

[pause to think and choose my words carefully]

… usually if you are willing to work hard (really Melody? homeless people aren’t willing to work hard?) and are smart enough to do well in school (this isn’t going well, because I’ve met homeless who are PhD’s) you will not end up homeless. (Which I know very well isn’t always true.  I considered launching into something about mental illness, and drug addiction and family, and job loss being contributing factors.

And then I realized he was just scared and I couldn’t make him understand something that I don’t completely.)

He said:

But what if I can’t find you? If I don’t know where you live?

I said:

You will always know where I am. You can always call me.

(And I found myself explaining about calling collect. )

I will always take your collect call.

Why is he thinking about this? He’s ten. Why is he so scared?

I am ready to disavow being any part of organized religion.

There are some days I am ready to disavow being any part of organized religion.  While I wasn’t paying attention some right-wing Christians are being scary [again.] It’s a benign sounding message, “Pray For Obama: Psalm 109:8″ which is being sold on T-shirts and other merchandise on websites like CafePress and Zazzle.

During the presidential election, I recall listening to an All Things Considered interview where people from the African-American community were expressing their fear of Barack Obama being killed. I was sitting in the parking lot of my local grocery store remembering Martin Luther King, Jr. JFK and Bobby Kennedy and others who had been murdered for their more liberal stance and I felt and understood the fear being described.

The UK telegraph reports that since Obama took office the rate of threats against the president has increased 400 per cent  for Obama compared to George W.  Bush . . . Most of the threats, however, are kept under wraps because the Secret Service fears that revealing details of them would only increase the number of copycat attempts.

But it is not evangelical Christians like the media is saying, but the Religious Right that is branding Barack Obama as foreign, brown, Muslim, or “not a real American.”

The message on the material is Pray for Obama: Psalms 109:8, innocuous right?  Wrong.  I do not think we can dismiss this as distasteful humor.  It is in no way funny.   Especially since the next verse reads, “May his children be orphans, and his wife a widow.”  The passage goes on in terrible ways.   This Prayer for Obama does more than want him to leave office at the end of one term, it entreats God to destroy our president.

CafePress, says they will listen to public discourse.  If it is being construed as threatening to the President, they will revisit the decision.  If you think these stickers are threatening, and not funny, you can let CafePress know that here.  Since the issue has raised such publicity Zazzle has since removed the merchandise.

Deborah Lauter, director of civil rights at the Anti-Defamation League says for the message to be considered hate speech, it “would advocate actual violence or cite scripture that was more clear in its message.”

Earlier this week, former President Jimmy Carter was interviewed by Brian Williams on NBC.  Here’s what he said (emphasis mine):

I think an overwhelming portion of the intensely demonstrated animosity toward Barack Obama is based on the fact that he is a black man, that he’s African-American. I live in the South, and I’ve seen the South come a long way, and I’ve seen the rest of the country that shared the South’s attitude toward minority groups, at that time particularly African-Americans. That racism, inclination, still exists. And I think it’s bubbled up to the surface because of a belief among many white people, not just in the South, but around the country, that African-Americans are not qualified to lead this great country.”

And Rachel Maddow interviewed Frank Schaffer this week, to explain whether or not the citation of this Biblical text “means something less threatening to people hearing this in a Biblical context.”

No. Actually, it means something more threatening. I think that the situation that I find genuinely frightening right now is that you have a ramping up of Biblical language, language from the anti-abortion movement for instance, death panels and this sort of thing, and what it’s coalescing into is branding Obama as Hitler, as they have already called him.

His final and emphatic plea was this:

Obama supporters had better start speaking up in support of him and not sniping at him all of the time because he’s not moving towards change as fast as we’d like in every area. This is serious stuff. The chips are down, he has real enemies–some of them are violent–and as far as I’m concerned it’s time to support our president, stand with him and not only wish him the best, but pray for his safety in the face of these religious maniacs….There are not many steps left on this insane pattern.

It’s un-American. It’s unpatriotic. And it goes to show that the religious right, the Republican far right have coalesced into a group who truly want American revolution. If it turns out to be blood in the streets and death, so be it. It’s not funny stuff anymore. They cannot be dismissed as just crazies on the fringe. It only takes one.

I urge you to take this seriously.  I urge decent, loving Christians to speak up about the need for supporting our president and for civility in our churches.  This is no laughing matter.

All day, my mind kept returning to St. Francis of Assisi’s prayer:

Lord, make me an instrument of your peace,
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy;
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life.

I believe this is how a Christian is to behave : the exact opposite of what we are seeing my these conservative Right Winger.

St. Francis’ prayer is a brave request for strength to give of ourselves to meet the needs of others.  This is a situation that requires peace, consolation, and hope.

I’ve had a topsy-turvy, upside down and backwards experience with forgiveness.

I woke up thinking about the act of forgiveness and the impact it has had in my life.  It has completely changed who I am as a person.

When my father was dieing, I came to a point that I had to forgive him for the years of neglect and abuse.  My sisters and I had flown in from around the country for the surgery to remove two tumors in his brain. The day before, my sister Paula and I found ourselves in a small Episcopal church in Evergreen, Colorado where my mom and dad were living.  It had a retro 60’s interior, as if modernity hadn’t reached the mountains.  But it also had a serene beauty, with carved wood and stained glass windows.  It was a relief to slip into a pew near the back, two of about a dozen people in the small sanctuary.

It was a beautiful service and I was deeply moved — emotional and fearful for the next day and days to come. My dad had been meeting with each of us daughters to have the “last conversation” just in case he didn’t make it.  I wasn’t ready for mine.

As is typical tradition in the Episcopal church, communion was offered.  As took that long walk to the front and knelt there, struggling with my heavy heart, I was aware that my father could very well die in surgery. And I also knew that I could not, and in many ways would not, be able or ready to forgive him.  As I wrestled internally between my hypocrisy and a need to be faithful to my experiences with my dad, I heard the voice of God saying: “Melody, forgive as you have been forgiven.”  Even as I write those words I’m floored by the power of that moment.

Whether it actually was ‘the voice of God’ or my memory returning to the eternal truths of my childhood faith, I don’t know for sure and it’s certainly up for debate.  But it mattered not at all to me, in that moment.  I knew that it was true and that I had to respond. And in as much as I understood what that meant in my life, I acknowledged: I cannot forgive him.  But if you could help me…” And I experienced a miracle, my heart change in a moment!  I was given a heart of absolution toward my father.

Let me be clear, I believe that he was still responsible for the things he had done and said, but my heart was freed of the anger and hurt that had consumed it for many, many years.  At the very least, this experience allowed me to be “present” emotionally later, to bravely express my pain to my dad (which I had always been too afraid of him to do) and  to hear him, as he stumbled through an apology.  He asked me to forgive him for the hurt he had caused me over a lifetime.  If I hadn’t forgiven him the day before I would not have been able to receive his apology or grant him what he needed.

It was a little topsy-turvy and upside down and backwards, but it is up there on the list of one of most amazing spiritual experiences I have ever had.

————————

At some point we all find ourselves in the doghouse for something we have said or done.  It is interesting to see a culture of public apology as it has developed today.  It has become a natural next step by governments, politicians, cable newscasters, even ministers and it is easy to get cynical about such public apologies with our 24/7 public, cable-driven news cycle.

It is almost common place to mess up and need to apologize. My kids throw out “I’m sorry” like “please” and “thank you.’  I keep thinking we need to teach them this concept of forgiveness, but I don’t really know how.  When I was a child my father used to make us apologize, even when weren’t sorry.  Even when we truly felt we weren’t wrong.  And then he’d make the other person say “I forgive you.”  I cringe to think of it and refuse to do that to my children.

But what is the purpose of an apology?  It is an admission of wrongdoing.  An expression of regret for harm caused to another person by our actions or by our failure to act.  Sometimes we even apologize to get something off our chest or make ourselves feel better.   But people should apologize when they mess up and I want to help my kids understand this.  But it can’t be forced if it is genuine.

Or can it?  I think of the power it holds for people groups who have been mistreated and demand governments  to extend apologies for historical injustices.  The apology is called for and absolutely necessary. African-Americans deserved apology and reparations for two hundred years of slavery, Black South Africans for Apartheid, the Japanese Americans for the internment camps, Native Americans for stealing their land, imprisoning their people in Reservations, and demolishing their indigenous culture.  The same for what has happened to indigenous peoples in Hawaii and many places around the globe.  Many countries around the world, including the United States, have tried to make amends for past injustices by paying reparations, creating human rights tribunals and reconciliation commissions. This is all good and necessary.

But have those groups forgiven?  I think on an individual level this is needs to happen.  And sometimes as a public.  The story of the Amish here in the states, who, three years ago, unconditionally and publicly forgave the gunman who slaughtered five of their little girls.  It was an astonishing example of public forgiveness.

Until we can forgive we are condemned to remain victims.  All of us have been wronged, in big ways and in smaller everyday ways, through out our lives.  Until we can forgive those responsible we’ll be nagged by this sense of seeing ourselves as a victim.

That was certainly true for me with my father and I’m not done with the process of forgiving him as memory resurrects the past.  I don’t know how long it will take, but I’ll walk every day of my life needing to forgive him fully and working toward it.

What does that mean for those of us offended and hurt by the Deadly Vipers book or more importantly, the ongoing work between the white Christian community and multi-ethnic communities.

What does this mean for women that have been hurt by the Church/organized religion or organizations or men that have treated them with inequality and sexism?

It’s very easy for victimization to be internalized, but only forgiveness can release us from that.

“There’s nothing to compare with the therapeutic effect of forgiveness. Forgiveness is a far more liberating experience, both for those who forgive and for those who are forgiven, than a mere apology can ever be. It is one of the most generous acts we ever perform.” — Hugh Mackay is a social researcher and author.

Apologies are powerful in their symbolism admission and contrition, but asking for forgiveness is more important. It can’t be forced, either the asking or the granting.

But still, often the apology is not extended and we are forced to wrestle with that topsy-turvy and upside down and backwards experience of needing to extend personal forgiveness, for our own welfare and healing, even before the apology has been extended.   Listen up, friends, especially ladies, we may never get the apology.  But we cannot live in anger, because it’s a virus.

Only forgiveness can heal us.

Be well,

Melody

On a lighter note:

I did a little searching and oddly enough, found a website called http://www.perfectapology.com, which serves 50,000 visitors a month, offering advice on how to extend the perfect apology.  Having grown up in a house where my dad was never wrong, and never once apologized for his behavior in my lifetime (except that amazing day in Colorado when he knew he was dieing.)  Some people need it spelled out for them so here you go.

Apologizing is both an Art and a Science. The Art being the manner in which the apology is delivered while the Science is the recipe that forms the apology itself.  This is “Science” or ingredient list that when combined produces the perfect apology.

A proper apology should always include the following:

  • a detailed account of the situation
  • acknowledgment of the hurt or damage done
  • taking responsibility for the situation
  • recognition of your role in the event
  • a statement of regret
  • asking for forgiveness
  • a promise that it won’t happen again.
  • a form of restitution whenever possible.

Good Luck!

I woke up and realized I was afraid. Again. (Gender & Power)

I looked up and perhaps ‘woke up’ to realize that I have fairly happily jumped out of the fray of ministry and most especially gender advocacy for nearly ten years.  I stepped away to lick my wounds and be angry, because it was getting too hard and I was burned out and exhausted.  I didn’t want to fight any more.  I gave up.

“The fate of a nation depends on how it treats its women.” – Malcolm X.

What’s brought me “back” has been this damn book, Deadly Viper, and beginning to read blogs about the microcosm of the Christian world and realizing that after nine years —  it seems that it’s almost exactly the same.

Okay, I’ll admit that my sampling is small and cannot be representative.  There have got to be success stories and some happy women and minorities in the church and Christian world.  There have got to be examples of organizations that are doing multi-ethnicity well.  I’ll look.  You know me, I will look.  But the language  and graphics used in Deadly Viper and the whole Presidential search for Wheaton to name two.  Or the painful musings of a new person in my life, Kathy Khang, author of More than Serving Tea and multi ethnic director for a parachurch organization.  All of these make me shake my head and say wow.

But the other thing I realized is that I owe it to myself and to those involved in my situation to at least get some closure.  I haven’t spoken with people in IV about this.  For that, I am wrong.  I should have had some conversations about why I was really leaving, what I experienced, and worked at the very reconciliation that I refer to below. I’m a hypocrite in this.

But even as I write I can’t help hearing that nagging  and doubting voice saying: “How long have you been gone?  They didn’t want you there and aren’t knocking on your door to come back.  They are not going to care about what happened a decade ago.  Let it go. ”  But for me, it is as fresh as if it was yesterday.  Not the pain, because I’m far enough removed from it all to not feel it anymore.  But the injustice of how that whole situation was handled still stands.  The fact that it was never resolved, and that I was “just sort of set out to pasture.”

A lot has changed.  It won’t be easy for me.  I’ll likely sound like a whining woman, a thing I dread and loath.  But I will do something about this.  I just found this great quote by Marian Wright Edelman: “If you as parents cut corners, your children will too. If you lie, they will too. If you spend all your money on yourselves and tithe no portion of it for charities, colleges, churches, synagogues, and civic causes, your children won’t either. And if parents snicker at racial and gender jokes, another generation will pass on the poison adults still have not had the courage to snuff out.”

And I’ll add, if you’re too scared to stick up for yourself, your kids will be afraid too.

And to follow-up on my ongoing conversation about race, gender and Deadly Viper, I wrote my letter to Zondervan.  It’s similar to what I said in my last post, but also different in many ways.

Dear Mr. Vines, Jason:

I wasn’t sure if putting Deadly Viper in the subject line would make you immediately biased against my email, because of all the frustration you’ve undoubtedly experienced over the last few weeks.  I hope not, because I honestly am writing out of care and concern, as a fellow believer, committed to reconciling our differences in the kingdom of God not fueling our fires.

That said, I am a forty-something white woman.  I have a background in communications both by study at Azusa Pacific University and in my thirteen years with InterVarsity Christian Fellowship.  I was the director of Urbana Communications for three of the student mission conventions ’96, 2000, ’03.   My responsibilities included PR, marketing, all publications, the website, development, etc.

But I’m writing today as a frequent consumer of books and a woman.  I am writing today out of care for and concern for Christian women. I tell you my background because I can never take that hat off really, but I can also never stop being a woman (thankfully) and since I began to read about some of the controversy around the culturally insensitive and offensive book, Deadly Viper I’ve concluded that the only way to change that story is to boycott the book.  Ha, a boycott of one is silly and ineffective but you know now that I will never buy that book or books like it, and I want to tell you why.

Apparently the authors are nice guys and didn’t mean any harm with it. I can accept that on the level of ignorance. But I have to say it’s still not okay for an organization like Zondervan to produce a book like that, with the racial caricatures and inappropriate humor, and sexist generalizations, in this day and age.  This is the 21st century and it’s just not okay!

I had read on some blogs that aspects of Deadly Viper are offensive to women.  But before you get annoyed because we women are always offended, please understand how much I do not want to write this email knowing you may think I should stop whining.

Here’s something I wrote recently on my blog:

“…For me it starts with questioning why people, but Christians especially, cause one another pain so needlessly out of our ignorance. And especially why do we cause pain for those that are different from us? …. We, above all, as followers of Christ are instructed to love, as Jesus loved especially if a person is in pain. I’m especially cognizant of this because I have three kids very close in age and my husband and I are constantly being called upon to administer justice.(i.e. break up fights.)  Is it: a) their own fault for being too sensitive or getting hurt? b) the fault of the person who caused the pain in the past so it’s pushing buttons and causing additional anguish, or c) the fault of the person who caused the pain this time?

I suspect though, as we try to figure out who did what to whom and why, that we are asking the wrong questions.  Someone was hurt and pain occurred.  Where do we go from here?  How to make it right.  How to create conversation and learn?  These are the things I try to work through with my children and these are the things we should focus on now, as it relates to very difficult painful experiences.

Let’s be honest, Mr. Vines, sexism is real though I genuinely wish it were not so.  And it causes women pain, sometimes deeply and scarring because it is often repeatedly happening. And yet we live with it.  We learn to get along. Sometimes we even smile and act polite; we don’t want to offend. Occasionally, we get angry.  Women don’t want to be perceived as a b***h.  Christians don’t want to be perceived a liberal.  Many don’t want to be labeled a feminist.   And so we live with the pain of repeated offenses, getting along and leaning on those who are the lightning rods for us.

I haven’t been in the fray for a long time.  And I haven’t missed it, not really.  But allow me to tell you a true story, the short version of nearly ten years of my life.  Every word is true although admittedly my perspective.  As I said, I worked at InterVarsity (a more open organization in terms of affirming women.)  I was lucky in that I was given tons of responsibility and opportunities for leadership.  I was using my abilities, influencing, it was a good place.   As fast as I could catch I was being thrown responsibility and I love it.  I was Gen X right when Gen X was hot and I was able to bring that to the organization’s communications efforts.  Admittedly, I was promoted quickly over just a few years.

Running parallel to this was a tension growing between myself and another leader.   He was older (by two decades ), white and male obviously, intellectual,theological, super influential and made a big splash all the time and he had made himself integral to all aspects of the organization.

I was an up and comer and although people liked my work, and my work ethic and my productivity, it wasn’t long before it was clear that we were competitors.  There are more spiritual ways of saying it without sounding crass, but there’s only so much turf in a small organization and we both wanted it.  Were fighting for it all the time.  Oh, not to each others’ faces but in everything we did we were working toward taking charge of the area of communication. Trust me I was not a perfect leader by any means, but I would say probably my greatest vice (other than an insane desire to be perfect and in control of everything and working too hard) was working my staff too hard and not providing enough coaching.  No one had ever coached me and I didn’t know how, but that’s another topic (throwing leaders into the fire without grooming them.)  His vice?  Temper, temper.  He threw a Bible at my friend in anger.  He treated people (below him) horribly.  He emotional/verbal abuse which I would hear about and would bring up with my supervisor and it hit the President’s office and stayed there.  They were buddies.

I cried floods of tears at home to my husband and I prayed, but at work I tried to prove to everyone what I “just knew” — that I was supposed to be the one in charge.  I was young, innovative, I was ‘the future.’ Meanwhile, I was also having babies while working full-time. I had no intention of slowing down or working less or becoming an at-home mom. I was committed to that job.

I would have these meetings with my supervisor where I would try to make him understand how horrible it all was the infighting and how people were being treated and that people were leaving the organization because of this person, and as he said “We waded through blood together.”

Then one day he brought me into his office and he had a time line on the whiteboard.  I kid you not, he had a time line for my life where I would finish out the current assignment, go be a mommy for a few years, and this person hopefully would have retired or something, but the organization would have more space for me, and then I would come back!

Once I got over the hurt of even having a conversation like that, and knowing that he was done advocating for me AND that he was essentially telling me I had gone as far as I was going to there I finished the gig I had and quit.  That was nine years ago and I haven’t gone back and they haven’t asked me. That man, has folded everything I used to do and more into his domain and is very happily ensconced.

Draw your own conclusions.

AND SO I FOUND A PARTIAL COPY OF DEADLY VIPERS ON-LINE. I began to read.  I first learned one of the authors owns a Media Firm (Yikes! What a revelation!)  They need some sensitivity training. But I digress, sort of.

You know what I’d like to ask the authors of Deadly Vipers?  Do they have daughters?  Because if they do, how can they speak so diminutively about girls and women?  Here’s an example:

“there’s little old us looking like school girls with plaid skirts on, because we are unskilled and undisciplined in the area of character. We’re weaklings with rail skinny arms and toothpick legs.” DV, page 8

I have a daughter.  I must say how much I resent being used as an example of weak and pathetic, totally lacking in character and discipline and I do not want my daughter thinking that she is either.  Even worse, perhaps would be my sons learning about leadership from macho, cool, trendy dewdes.

These guys even make fun of ugly people!! Yes, I mean nerds, geeks, “four eyes,” the person you would never have danced with in high school, me.  So that did make me cringe and wonder at their sophomoric attempts at humor and need for being perceived as cool.

But I stopped reading when I read the phrase:  “We are asking you to go balls out with us.” mostly because I had to look it up.  Are you serious?  Don’t you all have editors or someone reading this stuff?  Surely, I’m thinking, they can’t mean what I think they mean …?  I can tell you that you exclude women(and culturally sensitive men) from your book/s at this point, as this is something that we females just physically can’t do.

But if we forget about Deadly Vipers, because I don’t really want to beat up on these poor guys.  They are just trying a little too hard to be cool, and hip and relevant.

So, putting my PR hat on… a few thoughts on offensive situations like this.

1) Say you’re sorry and you messed up, when you’re sorry and you mess up. Just do it cause it will make you a stronger person. Humility is a part of integrity.  Then, fix it.

Once I produced a promotional poster for Urbana featuring all sorts of images of people serving in different capacities.  It was diverse, it was cool.  What I didn’t notice, nor did the graphic designer, or the writer, or a whole slew of other people who saw the thing, was that all of the servees were ethnic or darker skinned and the servers were lighter skin.  The posters got a reaction from our multi-ethnic staff that they could not and would not use a poster like this and you can imagine.  We had our conference calls and strategy meetings.

I was crushed.  But I had messed up.  So, I pulled the posters, went over budget to quickly create a new promo poster.  And I can tell you that I will never forget that.  Not because I messed up, but because I saw how you can do so and survive if your heart is remorseful and you are willing to change.

2) Change your infrastructure. I don’t care what you believe about 1 Timothy (okay I do, but it isn’t relevant here.) you must have women and minorities at the table on all levels of your organization if you want to stop making these huge grotesque blunders.  (Well, they are huge and grotesque to me.)  In the board room, in the leadership, in the communications team, as your artists and ideas people, we need to be there.  I’m not an ethnic minority so I can’t speak to that, but there are people who consult on such things who could generally help the communications of an organization.  With my background I could easily look over anything quickly to tell you if it’s insulting to women. Many times a few edits would save a whole lot of head aches.

3) If that seems too impossible a task (to hire someone I mean) then get your organization some cultural and gender sensitivity training.  Again, there are tons of firms that could help both secular and Christian.  Every person on staff should get such training.

And then tonight I read about Presidential hiring process at Wheaton College and to be honest I had no idea Wheaton had gotten to be so  backward.  One would assume that Wheaton would hire the best qualified people without discrimination on the basis of race, ethnicity, or sex which is not only illegal, but morally wrong. Truly, I cannot believe that women and minority candidates aren’t being considered.

Like Justice Sonia Sotomeyor said, “if you are a white male who (still) thinks that race and gender don’t matter, conjure up the image of a Supreme Court made up of all-hispanic and black women, and you will know how the rest of the US feels when faced by the prospect of an overwhelmingly white male Supreme Court.”

I’ll conclude by saying that I know if women want an equal world, we have to work for it by accepting positions of authority and responsibility and not by walking away from the fight, like I did.  You need to know that I believe I gave it everything and frankly almost lost my faith in humanity in the process.  (I only mentioned the name of the organization to you so that you’d understand it’s not small fry organization.)

Here’s my heartfelt prayer: For a day when men can work side by side with women and people of every color and stripe, with joy and common purpose. That did not happen for me, but I speak out here because I hope that things will be better for my sons and daughters, for my nieces and nephews, who are all bi-racial or of a minority culture.   It will be a better world for these boys and girls.  It just has to be.

I believe fundamentally, it is our hearts that give us up every time.  And out of our hearts spew what we believe.  It’s our hearts that need changing.  But until that day comes, can we at least edit for less offensive language even if you don’t believe in the principles of equality?

With regards,

Melody Harrison Hanson
Imagine Photography, LLC
distinctive photography for hire
https://logicandimagination.wordpress.com/

I will sort all this out.

I’ll take it one day at a time, before my Maker, asking what is it you require of me?  Why me?  What do you want?

And I’ll try to live it out with integrity and dignity.

Thanks, again, for reading to the end.

Melody


Eulogy to Life

 


eulogy to life

Originally uploaded by M e l o d y

Eulogy to Life

There was a time, when to wake with a pounding head
meant total indiscretion the night before.
On this day, the one year anniversary of my choosing relief and power,
the day I rejected my empty Thirst, I celebrate my life.

There is shame in being a drunk; total confusion and self-contempt.
I do not remember to glorify it, for it was pure wretchedness, and I still
sometimes feel disbelief that this is my story.
But I cannot, dare not, blot out the memories.
It happened.
There is guilt, humiliation, self-disgust, but I dare not forget.

I choose sobriety.
I choose to be aware of my cravings and needs.
I am an alcoholic who chooses — every day — her Life.
What is suicide — picking up the glass knowing it is death, for me.
What is life?
Awareness.
Humility.
Service.
Love.

Life is facing down my demons. Knowing the dark times will come.
Life is wanting something more.
Power comes in the choosing.
Choosing love, choosing life.
Even as I remember, I choose this day to live.
I choose my life.

July 17, 2009
Melody Harrison Hanson