Angry in the Cereal Aisle

US sweetener consumption, 1966-2004. It is app...
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I got really angry in the cereals aisle today.  I just stood there wanting to scream!!!

To me it epitomized one of the things I find so difficult about being a parent — choosing healthy food!

What is the point of cereal really — which is just a candy or dessert — between the high fructose corn syrup or just plain sugar? It represents everything my children want that I should not buy for them because it is bad.

I think I could go down the whole aisle and not find one healthy cereal.  And the one I might find, costs a small fortune.

How can our culture be so misguided?  How can eating healthy be so expensive and counter-cultural? 

We do our best, okay not quite -our -best.  There is always room for improvement, but we do try to eat well.

But my twelve-year-old cannot run the mile in the prescribed amount of time.  He says he’s fat.  He’s not thin, that’s for sure.  He’s not in organized sports any more. You get to a point where you need skill in a sport to keep going or enough enthusiasm to not care how you perform.  Those converged in about 4th grade.

I am flummoxed.  What do you feed your children for breakfast?  (Names and brands please.)

I Dare you.

Osama bin Laden is dead; New York celebrates a...
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Why not love if you have the option between that and hate?  Why does hate come so easily?  Why judge? Or condemn?  Why is it that Christians so often are known for how they judge others?

Jesus said blessed are the peacemakers.

But we don’t bring peace.  We rejoice in someone’s suffering.  Bin Laden is dead!

We wish for more for us which means less for them, who ever they are.

We can only think of our own needs.  We groan about the price of gas and our grocery bill, when others have to take public transport and go to bed hungry.  Often living with fear and financial insecurity.  Have no home.  Have nothing.

Why can’t we love more tenderly?  I dare you.  I dare you to love today.  Be a peacemaker. Hold your tongue.

The world is waiting for us to love, in Jesus’ name.

The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you murder the hater, but you do not murder hate.  In fact, violence merely increases hate….Returning violence for violence multiples violence,
adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.

MARTIN LUTHER KING, JR., Where Do We Go from Here: Chaos or Community?

Just love.

Why not?

I dare you.

finding the dead on facebook

So I got to thinking the other day, how I wish I could find my dad on Facebook or some other social media outlet.   An odd, really weird thought I’ll admit, since he died years ago of brain cancer.   Before the cancer stole his mind, he was a complex and interesting person.  Sometimes he could be one of the kindest people you could know.  He knew how to encourage and loved to compliment a person, telling you what he liked about you.

But when the rage came over him, somehow he ‘forgot’ he loved you and that he wanted the best for you, and he’d yell, chide and berate.  Castigate.  Criticize.  Condemn.  It is difficult to explain how it happened — starting from nowhere and becoming a living hell — if you didn’t experience it.  He could and would utterly demoralize a person.

Still, he was my father.  And, I miss him.   I think?  As I think I possibly do actually miss him the old fear returns.  The dull panicky stomach ache.

My life is so much better without him.  And I wonder if all my siblings feel that way?

So, I am not so naïve as to believe that we shouldn’t have any difficult people in our lives.  I know that my response to my father makes me the person I am today. They shape and form us.  But pain is pain.  And I was particularly shattered by my father’s treatment.  Perhaps it was my temperament and sensitivities.  Again, a conversation I’d like to have some day with my siblings is who we are and who we might have been as it relates to him.

Do you have someone in your life that you love, but you know that you would be better off without them in your life?  (Not necessarily dead, of course.)


the ebb and flow

Those words, ebb and flow, gifted to me by a friend offer a hint of relief as they innocently imply a constant fluctuation.  She is alluding to the in and out movement of ocean tides —  a perfect metaphor for the dark moods that come over me.  A decline and increase.  It is true the dark moods come less and less for me as the years pass by.

I hate this day. 

I hate the day or two after a I write something like yesterday.  (That was a major dumping — discharge — purge.)  Though the writing is therapeutic for me on one level, in the sharing of it publicly I am left sitting here alone in my study anxiously worrying that people will think I am a narcissistic, egregiously self-absorbed person.  Which I am.  Didn’t I just say I want to be my own God?

But the ebb and flow metaphor only barely works because the moon pulls the tides.  The tides do not control themselves.  The tides are daily, predictable, constant.  Are my moods predictable? No.  Are they known for their patterns?  To some extent, yes. Ironically, as time passes I forget how dismal this mood genuinely is; it is utterly insufferable.  God forbid this thing was foreseen!

I had forgotten how bad it feels to slip into the murky place of in-between.  I go through the motions.  Though some are too difficult, already. I have random thoughts.  Do not kill the dog.  Cannot make the lunches.  I find myself wearing PJs for half the day only because I can’t bear to choose what to wear.  I can lean down and pick up book after book from the library bag that has spilled over on the floor.  I must bring order so that “they”, the ones I love, don’t have to be afraid.  Won’t start to worry.  Don’t worry about me I want to say.  I resolve not to be anyone’s extra concern.  The weight of the day is enough for most people.  I sit and listen to my son tell me about aliens and zombies in the book he’s reading.  It’s noise.  Even though I want to care, because he cares.  I can’t get up and make lunches (the task at hand) even though I know I need to make myself engage.  I try to pretend the cement is not in my veins.

How’d it happen, this time? 

How could I possibly have let this happen? I know.  I think.  I am absolutely dejected about the future and my lack of purpose and even perhaps my inability to accept the purpose put before me.  I am afraid of what others think of me, unless I find a high-powered job or pursue a degree that will puff up my sense of self and be something esteemed by others.  I am afraid to enjoy the garden, photography, writing or family

Should I write the book about my spiritual and psychological journey of healing?  Much of it is written here.  And I have more than fifty poems.  I also have a book of photography waiting for printing.  I am frozen and disgusted by my self-pity.  And terrified that once again I find myself anxious about the little things (which intellectually I know I can handle.) And even more so, I am wondering if I have the book in me.  If these experiences would be worthy to put on the printed page to help others.

For today, all I have is my excuses.  My brain, clouded over by this mood, aches.  And all I can do today is resolve to get a little exercise, to not isolate, and I shake my fist at the ebb and flow wondering aloud to the One who controls the moon and her tides.  What do you want from me?

Melt Down

I am my secrets.  They make me human.  And yet, if I don’t trust you enough to share them, I will die of my shame.  I need you to know my despair.

I need to tell you that today my heart is aching. I need you to believe that my masks are not all lies.  You do know me, because I always tell you the truth.  About my despondence — my anguish that comes too easily.  I need to tell you about the internal corruption that sits with me night and day mocking me.  And that I sit with my secrets wondering where are the friends to reassure me that everything will be okay?

Where is God to say that his Truth is all that I need?

Damn you, fear. Damn you pain that sits lodged inside me.  I am choking on it right now.  I thought for a minute I kicked this habit of despair.

I don’t doubt the fact of knowing you God.  I am certain that you are there. Knowing you love even me.  The tears I cannot cry, you wipe away.  No misunderstanding there.  But what I have come to understand is that some days — it makes no difference at all.  I hurt anyway.  Your song, God, offers no comfort today.  The music at times so poignant.  Nothing about that seems to matter, when I know you don’t care what I do with my life.  Universal truths don’t matter, today, as I sit here thinking about what I now know.   What I think I want.  Sitting here smothered by the heavy weight of my self doubt.  Begging you to help me understand what is happening .

Damn you, fear. Damn you pain that sits lodged inside me.  I am choking on it right now. I thought I kicked this habit of despair.

Why do I have to feel my life is so important?  Why can’t I surrender to simply living each day. Loving. Others. Quietly.  Unknown to the world.  Anonymous. Why can’t I just do it.  Instead I sit here under the black cloud of the sinkhole and my need stares back at me in the mirror.

I. want. to. be. s.o.m.e.b.o.d.y.  I want to be important.  I know what I can do.  I know my own potential.

But that is what I thought you took from me — God — in my Exodus years.  I know you took my heartache and salvaged my soul.  Gave me forgiveness and in the sojourn to hell and back you promised to take this hideous ingratitude, ambition and greed.  The need for accolades and esteem.  That part of me that I loathe, that wants so badly to earn my worth.  That thinks I can prove something, anything.  Those ghosts of ambition crowd out all that you have taught me through my affliction.  Face it.

I want to be immortal.  I always want more than you.

It should be enough that you love me.   The knowledge that somehow you are rebuilding the frame of this crooked broken heart, that aches and thinks it is something, anything without you.  My secrets remain.  The fact that some days I don’t want to serve you.  I want to be my own deliverance.  I want to be God.  As if I could.

Damn you, fear. Damn you pain that sits lodged inside me.  I am choking on it right now.

This is me melting down.

Men have been talking about men for so long, they don’t even realize it.

I recently wrote about my frustration and confusion with the Church and particularly my church.  It seems to me the Church is ignoring the stories of women in the Bible, and historically as artists and theologians, and in the Church worldwide.

Now I don’t have history or theological degrees, but it doesn’t take those to know instinctively that women have been actively participating in the work of the church since its inception.  I was so frustrated I created a survey (you can still vote) asking my contacts who are the female spiritual leaders, thinkers, and theologians that inspire you most?  The results are here.  The results were interesting.

So I was inspired, encouraged and compelled by the recent post of Scot McKnight on his website Jesus Creed asking:

  • What are you doing to make sure women are part of the story of your church? of the Bible? of church history?

  • Do you talk about the women in the Bible?

  • Do your folks know the women of the church?

  • Which women have you mentioned in your teaching or your preaching?

These are fantastic questions and exactly what I was getting at by my rant.  The church could be teaching about men and women.  I have never heard of Katherine Bushnell or Alice Paul or Macrina.  I could not even place them on a historical time line.  Could you?  And then there are the many women in the Bible that are never mentioned in church.  Paul’s coworker’s Timothy and Barnabas we know, and yet his coworker Thecla is never mentioned.

Jenny Dunham, recently in Arise Magazine, compellingly stated something so obvious it is shocking:  “To learn of men without their woman counterparts is an incomplete view of human history.”  She goes on to ask:

“What would happen to the gender divide if we were taught history in a holistic manner—that is in a way that includes both women and men?  Can you imagine how difficult it would be to devalue females if we more frequently celebrated their brave, unstoppable, and tireless leadership throughout history?  Without knowing the history of these remarkable women we would see only men taking action and moving the tides of our world.”  

It is too easy to presume that women have no place in the church, have no history, have no stories when we do not hear them told!!!  We perhaps think that women are incapable of “making history” because they are not celebrated (or rarely even mentioned) in the history of the Church.

I’ve recently been reading How I Changed My Mind about Women in Leadership: Compelling Stories from Prominent Evangelicals.  It is just okay.  To be honest I didn’t finish it, perhaps some day.  There are so many other books on my bedside stand that I want to read more.  But it was fascinating to read some observations, again by Scot McNight from his blog:

“Themes about what precipitated change…:

  1. The influence of a strong, gifted woman in one’s life.
  2. The impression of the stories of those who changed their minds on this very issue.
  3. A more careful reexamining of the whole of Scripture in light of its historical, cultural and broader theological context.
  4. The experience of working side-by-side with gifted, dedicated, and called women leaders, teachers, and preachers.
  5. The realization that there is a view where head, heart, and Scripture can come together and honestly confront the difficulties of applying a restrictive position consistently.”

Women tell their stories and their stories show some common themes too:

  1. They were shadows of males.
  2. They were “submissive” in order to attract a husband.
  3. They functioned as a supplement to make males complete.
  4. They became depressed and struggled over rejection of their callings and gifts of the Spirit.
  5. They received encouragement from respected evangelical males who wanted their gifts and callings to find full expression and for them to be completely themselves.”

The stories about women are important.  The questions are important.  The history is important.  But change won’t come quickly. 

Men have been talking about men for so long, they don’t even realize it.  They read and study fellow men.  They listen to fellow men.  They quote  men.  No, change won’t come quickly.  I was recently asked how can we make baby steps toward change, in response to my writing  We are Half the Church.  Well, obviously I don’t want to only make baby steps because it’s too frustrating!!  But most days I can admit that we will likely not see change in the evangelical church in the next decade.  So, here’s to baby steps  … Cheers.

Small Choices.  Big Impact.

Be thinking constantly about utilizing women and minorities.  I think pastors and staff need to be aware of how their seemingly small choices are making big noise. Their lack of determined action is effectively stating more than their words.

In the case of my church, they don’t say much about women and you won’t find anything on the website under beliefs or core values, but women can’t become elders and there are no women on the teaching team. But I know there are many folk there (I have met them) who do believe in Biblical equality (Of course there is a good portion that don’t.)  But the leadership’s actions tell me they aren’t willing to make institutional change any time soon.  The change they are bringing is more covert.  And some of it highly admirable if very slow.  One thing they do is hire by merit giving women some jobs in leadership.  Yes, this is good.  Fair.  Legal.  Slow.

When I worked at IV we worked hard to find capable, talented, exceptional leaders who were women and minorities.  We worked tirelessly, seeking input from those communities that do not traditionally have a voice in a culture dominated by whites and males, but who clearly knew of talent that didn’t have the mainline white or male exposure.  Our conferences and events fairly representing women and minorities in leadership and teaching.  That’s because the organization decided it was important and Biblical.  I don’t know what they do today in their programming.  With leadership change comes changes in priorities.

I observe culture.  And what I see is discouraging.  Look at Christian conference speaker lineups and Christian book authors and Christian songs played on the radio for example.  Optimistically, nine out of ten are white or males.  This has to change.

Yes, it takes work to find, empower, train up, mentor and listen to people that are different than you, but the kingdom of God is reflected and I believe God is honored and pleased by the effort.  And it is a delicate balance between finding the right person and mentoring people into places of teaching, authority and leadership.  It’s an art not a science.

On one level it is simple.  In the planning and implementation of worship and teaching on a given Sunday in the local church, always ask how you can better utilize women and minorities on the platform in whatever way you can.  That alone would be a huge step forward.

An example: This Sunday,  at my church there were four short monologues or sketches done by the two main teaching pastors, Chris and Tim.  Two of them could have been performed by women.  This would have taken more work and time planning ahead. And you have less control when you “give up” some of that power. Or, in the same service scriptures were read through out. Others can reach scripture it just requires setting it up ahead of time.  Again, the delicate balance of capability vs ongoing mentoring is significant.

Another “simple” idea. 

If you are truly hiring by merit and have the value of actively seeking women and minorities to apply, the next step is to put in the job description for all NEW HIRES of senior staff that they must be able to teacheither have teaching experience or are capable of/willing to learning.  Then give them opportunities and/or train them in teaching. Yes, this rules out capable people.  But it also begins to change the expectation over time that this is a part of leadership.  And it will diversify the teaching team which can only be good.

Even as I write this I am overcome by my sense of apathy and discouragement and lack of faith that the evangelical Church will ever change.  When this happens I know I it is time to stop thinking, and reading, and writing, and to go sit with my heavenly Father.  To be reminded of who he is and what is important to him.  Our God is a lover of justice and mercy.  He said, more than anything, what is important to him is:

  • That we love one another as he loved us.
  • That we build one another up.
  • That we bring order to this crazy messed up world.

This isn’t about feminism or diversity, which are hot and misunderstood words in the Christian sub-culture today.  This is about justice which is God’s priority.  This is about restoring what God intended in the beginning when he created us all to be so different.  God’s order doesn’t look like ours. 

“I cannot begin to imagine how much good a holistic teaching would be in bringing reconciliation and healing to God’s kingdom. This is not only the case for women; people of all ethnicities and social classes should enjoy equal recognition in history with white males.” —  Jenny Dunham

Scripture says, “There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.” Galatians 3.28,  NASB (©1995)

Baby step no. 1.  Remember the other half of the church on a given Sunday.  Empower them.  Tell their stories.  Celebrate the whole church, not just the less than half that are male.

Men, stop talking about yourselves.

——————————————————————————–

I should say that my article We are Half the Church was in some way inspired by the book Half the Church, by Carolyn Custis James.  Although I am reading it, thus far I don’t have a big take away but I was struck hard by the title.  We are more than half the church.  Yes, we are.  And it is about time we were more vocal.

Half the Church
Recapturing God’s Global Vision for Women

Women comprise at least half the world and usually more than half the church. But so often Christian teaching for women either fails to move beyond a discussion of roles. This shuts a lot of women out from contributing to God’s kingdom as they were designed to do. Furthermore, the plight of women in the Majority World demands a Christian response, a holistic embrace of all that God calls women and men to be in his world.

In Half the Church, James presents an inspiring vision of God’s plan for women that avoids assuming for them a particular social location or family situation. She unpacks three transformative themes the Bible presents that invest the lives of every woman and girl with cosmic significance that nothing can destroy. These new images of what can be in Christ come with a blazing call for them to join their brothers in advancing God’s gracious kingdom on earth.

Carolyn Custis James

Open Window [a poem]

These are the days I walk with leaden feet.
I am heavy with the memory of you.
And I wonder.  Am I free?
These were your last days in April.
For me, each feels more than twenty-four hours long.
In the cold nights of April I lay awake remembering
losing you.
I hear the car wheels spin and splash in the icy rain.
I am over thinking the past, again.
And again, heavily blanketed by my disgust
and a sadness I cannot explain.
A sadness I do not understand.
We knew you were dying, though you would not acknowledge it.
Your thoughts once sharp, were flat and strange to me.
Your words once so clear and resolute were fading from us.
Your eyes became vacant, as your smile was fleeting and confused.
I knew we were losing you.
We lost you long before the rainy nights of April came. 
But you wouldn’t let us say goodbye.
I woke on Easter morning feeling the weight of memory and the sounds of the night.
I lay as still as I could, not wanting the day to come.
I sensed the rain was gone.
I heard the bird’s joyous song.  The sun appears.
As I lay there thinking, I knew suddenly with the morning
that freedom comes in looking back and then,
in looking forward out the open window.
Freedom comes.
Yes, I am free
as I allow hope and expectation into my heart.
Freedom is found in the cool morning breeze
of resurrection.

———————

We are Half the Church

Weyden, Rogier van der - Descent from the Cros...
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Cartoons are blaring.  My son is home sick with a high fever and sore throat. (Strep likely.  We’ll know later today.)

I sit perched on the edge of my chair here in front of the computer, because my cat Jaz is comfortably lounging on 2/3rd of the seat and today I don’t have the heart to push her off.  She was here first.

I keep trying to gather my thoughts.  I hear myself sigh deeply and knowing that I haven’t gotten up early all week for my usual alone time with the Word, and God, the lack is weighing heavily.

I know that what I really need in this moment is — time — alone —  to — think.  Time for contemplation.

Not time on Facebook or time while I do last night’s dishes, or throw another load in the dryer and washer, or pick up the endless toys, socks, books and dog toys for the millionth time.  Not time driving my son to the doctor.  Not time like that. 

Quiet — undivided — time.

How often do we really find this kind of time? I cannot underscore how important solitary, thinking time is for me.  It helps me be less impulsive.  It centers me.  It makes the anxiety, and anger, and disappointments of life fade away and my priorities sift and sort themselves.  And when I read on FB about all the things that are “on your mind” I am more circumspect, which is good.

Considering all this — I think I should not write this post. But I don’t always listen to myself.

This is something I have thought about all week.  When it all first occurred I definitely tried to ignore it.  I kept thinking how obsessive I was clearly being.  I kept telling myself I was ridiculous.  Absurd.  Unreasonable.  Perhaps even obsessive, fanatic or narrow-minded.  Plum crazy, as my southern grandpa used to say.  I tried to ignore it.

Finally it hit me that this not going away.  So even if I’m deemed crazy, this is what happened.

My observation: I did not see one woman involved in leading worship or on the platform in any capacity on Sunday. I’ve been thinking about the lack of presence of women in my church.  And in the Church.  On Sunday, we were simply spectators.  On lookers.  Witnesses.  Receivers.  Beneficiaries.

  • Furthermore, I cannot remember the last time one of the teaching pastors suggested a book they were reading written by a woman.
  • They never quote women or talk about female scholars, probably because they never read female scholars.
  • To be honest I can’t remember the last time, if ever, a pastor has suggested or referred to even in passing, or quoted a female theologian, religious author, or historian.

On Sunday, because I my senses were heightened, I even noticed that all the artists highlighted were male, who painted illustration of Jesus on the Cross.  If it were only Michelangelo (he’s a genius) mentioned, I wouldn’t have thought anything of it.  But he (my pastor) put four or five paintings up on the screen all painted by men.  (I know, I know, that’s picky right!?)  Of course I don’t know enough about art history to know whether there were any female artists who have illustrated Christ on the Cross.  I suppose it would take an art historian to find them, because a quick google search by me of Michelangelo’s time was unproductive.  So I’m not suggesting that he (my pastor) should have been able to find them.  And even if women were painting, they would not be well-known or easy to find.    But search for more modern artists perhaps?  I’m just saying, we are half the church.  That one point is less important, but the entire thing just made me very SAD.  And tired.

' The Dead Christ Mourned - the Three Maries'
Artist: Annibale Carracci Date: 1603

I am tired of not seeing or hearing from women. Tired of the male dominated culture on the platforms and in the Church at large.

Considering women are half the church I can’t even buy into the argument that there aren’t any to select from, because I’ve been told that very thing.  “The women haven’t risen up who have “the gift” of teaching.”)  I say, risen up? Not surprising to me in a church with few examples and where there are (still only) male Elders.  And where it is clear that this isn’t changing any — time — soon.   Besides, it is the rare person who is naturally comfortable with upfront or worship leadership.  Many people, male or female but especially female, won’t put themselves forward out of self-doubt, or humility or a combination.   I think it is even more likely that there are gifted, wise articulate women who may not be comfortable yet, but have natural instincts and can to be taught, mentored.  Who knows?. Will we ever know, if they are not given the opportunity?

To rarely see or hear a woman’s voice in authority or otherwise hurts me and my faith and my journey with Christ.  Christ accepts women.  He took risks for women.  He listened to women.  He was the most radical figure of reconciliation and grace in the lives of women!  IF only the church modelled their behavior after Jesus.

My experience this Sunday diminished my ability to receive fully from the worship experience.   That said it was still was an incredible time.  And God continues to speak to me.  Perhaps God was saying to me exactly what I heard.  I have to confess that I do not want my (feminist*) radar to always go off at church.  It is distracting and painful.  And I have considered asking God to take it away, shut it up, or get me out of there …  But I don’t think he would and I do think that I am in the exact right place for now.  As long as I can openly “think” here and have a few people in my life that I can express the pain and rancor to, I’ll survive.

For now,

Mel

Feminism to me is the crazy belief that men and woman are both human

and deserve the same life, freedom and opportunities

inside and outside the Church.

Under Construction

I’m slightly impulsive sometimes.  Although I have been thinking about a new look around here @ logic and imagination and for months I have fiddled with it in my mind it was not until today had the balls to push the button and SWITCH!  I just did it and then I couldn’t switch it back even if I wanted to, so I hope you’ll forgive me while I figure out the ins and outs of this new look and format.   I can’t go back.  The old look is gone f o r e v e r.

I don’t have time to say more but look forward to change.  Already I love the white, more optimistic background.  Pictures pop.  But I will have to change the picture in the header to something of my own (of course!).

Gotta run.  But in the meantime you have to read this.

Sloth

During Lent, we will meditate together on the Seven Deadly Sins and use this list as an aid in confession as we prepare ourselves for Holy Week, Good Friday and the Easter announcement of resurrection.

Sloth is not restfulness. Sloth is escapism of the deadly sort. Sloth saps our time and emotions through a favorite sports team, a new set of shoes, or obsession over our appearance—while leaving scant energy for our marriage or kids or duties. Nothing is so clearly modern, so clearly western as is sloth. Despite our fast-moving, success-worshiping, ulcer-ridden society, we invest our energies and talents most often in what is trivial. Despite our frantic pace, our eyes are seldom focused on what is actually “good.”

At its core, sloth moves us away from everything that ultimately matters and directs us toward simple distractions, for sloth is not laziness. Sloth is indifference—indifference toward my soul, my neighbors, my world, or my God. Drug users, Netflix addicts, and excessive video gamers may be poisoned by sloth, but so are most workaholics. In fact, sloth is best expressed not by a sluggish attitude but in zeal over petty matters. Sloth, in fact, is a sorrow about goodness. It finds those things that we were made to enjoy and pursue to be useless and boring.

To those of us who struggle with sloth Jesus said, “Blessed are you who hunger and thirst for all things put right.”

(Excerpt from Seven: the Deadly Sins and the Beatitudes by Jeff Cook)

We Are The One Percent

I’ve never really cared to prove that God exists — before today.  My son looked at me with his huge blue eyes the color of warm ocean and cried:

“If God is real, why doesn’t he stop all the bad stuff?  Why Mom?  Why?”

I felt as if I’d been slapped hard across the face by the innocence of his question. It is something that I try not to think about.  I try not to dwell on that now as I sit here enjoying my expensive coffee, in my warm house, in my comfortable chair.  As I sit at my computer which is connected 24/7 to the world, I try not to think.  Or feel how much that stuff hurts.  It makes my comfortable life not — so — comfortable when I turn on the radio and they tell me of people being beheaded.  Or a woman who had acid poured into her face.  Or that going for firewood in some places in the world will get you raped.  Or that girls are still unwanted in many places in the world.

I try not to feel how bad that makes me feel.   I try to not be in that moment because it hurts.  It hurts me!   There I said it.

It makes my stomach hurt when over and over, I have to tell my kids to eat their dinner and be grateful.  How very lucky they are that they have something to eat and a glass of milk to wash it down.  And when they complain that there is no desert, I try not to feel bad that I didn’t indulge them.  And won’t remind them, again, of how much they have.  I makes me hurt when my smart, but bored kids bring home reports of below average work, when they complain about homework, I try not scream at them of their lost opportunities.  And remind them of the children in many parts of the world that will never go to school. Or children in our country who cannot safely walk home from school in their own neighborhood.  I try not to scream.  I do.  I try not to, but we have so much.  It makes my stomach hurt and I try not to compare.

Why could a good God make life so easy for you my son and so hard for so many? We are the 1% and we have no idea how lucky we are. Is it luck? Random stupid luck that made my kids  healthy, and smart, and born into a well to do home?  I cannot answer.  I have — no– answer for my son when he asks me to prove God exists, because I agree!  What kind of God would set things up like that?

My son was born into a white, middle class home full of privilege and opportunity, without the violence and cruelty so many children face.  He was given for no reason of his own doing good health, and wealth, and I believe God intends that he does something with it for others.  My son, along with you and I, we prove God exists by seeing the pain that others suffer from and hearing the cries of those born with less.  We prove God actually loves the world.  We are his love.  We are his hands and feet. We the one percent are a part of the his answer.  No, not just me.  Not my son, only.

Each of us reading and wondering about this today.   We are God’s love.  We prove he exists.
Twitter me this 119/365photo © 2009 Sasha Wolff | more info (via: Wylio)

the life i touch

The life I touch for good or ill will touch

another life, and that in turn another, until who knows

where the trembling stops

or in what far place my touch will be felt

Frederick Buechner

——————————————

(Carl) Frederick Buechner is an American writer and theologian. Born July 11, 1926 in New York City, he is an ordained Presbyterian minister and the author of more than thirty published books thus far.[1] His work encompasses different genres, including fiction, autobiography, essays and sermons, and his career has spanned six decades.

Parenting by Free Fall

I don’t think about my father very often — any more. After he died, there was a time when my relationship with him clouded everything I did, or thought, or believed.  Before he died, I had no real understanding of how much he made me who I am.  He and my mother.  Every choice I made, sadly was in some way a reaction to his control over my mind and my heart.  I don’t think he meant to have that kind of power over me, nor would he have wanted it.  But it happened that way because I was so afraid of him.  I so wanted his approval.  And longed for more from him and my mother.

I talk a lot about the mind and heart in my writing because though two different organs they are connected psychologically to  — what makes us  — human.  I believe they make us who we are and it is through our choices (by making up our mind) that we grow into different people (transforming our heart.)

It’s strange to think back. I had no idea how unwell my parents were — as a child I thought they were just being parents.  Thought all parents were like mind.  I had no notion that there was a good or bad way to be a parent.  Nor could I conceive that I might one day stand in some sort of judgment over them and I am still very uncomfortable being perceived that way.

[I feel when I write about my mom and dad, I have to give this caveat every time:  I know my parents did the best they could with what they had.  I figured that out through lots of therapy.  I do accept it now.]

Listening to a radio interview yesterday of Anne Sexton’s daughter, Linda Gray Sexton, I was struck once again by how very dysfunctional my home life was growing up.  If you don’t know, Anne Sexton was a poet, known for her confessional verse who won a Pulitzer Prize for her poetry in 1967, a year after I was born.   She suffered through out her life with clinical depression and after many attempts,  killed herself when she was 45 and her daughter Linda was 21.

While I listened to Linda talk about her relationship with her mother as a love/hate and like/dislike, oh how much I related as it is unpleasantly close to what I experience today with my mother.

I love my mother dearly, but I can’t figure out a very good way to be with her. I want to be in her life. And I try, sometimes.  And at other times not very hard at all.  I know that I must be a better daughter.  And that she is a widow.  And I have all that weight on my shoulders which I want to live up to.  But often we hardly see one another and she lives ten minutes away.

Certain things she does hurts me, over and over again.  And no matter how much I have learned to not take it personally it is hard not to do so.  For example, it is not personal that she does not show up to things that are important to me because she got sick or is not “up to” it or is genuinely in some physical pain.  She’s done that my whole life and it feels personal!  But it’s not.  I think she just shuts down sometimes.  I believe it is because of my father’s treatment all those years — her brain blitzes out and she just can’t “do” life.  It comes and goes.  Sometimes she’s all over me.  And then she’s gone.

I simply want to escape the pain of not being able to understand my parents and how they treat me.

For Linda, growing up it was taboo for her to talk about her mother’s suicide attempts.  For us it was forbidden to talk about my father’s rage, my mother’s illnesses, and later the drinking.  There were so many secrets.  I wrote about that in a poem to my sisters titled A Sacred Contract and that’s what it was.

Linda Sexton said how much her mother’s depression and suicide attempts hurt her.  I’ll say it.  These are the things that broke my heart early on in life and God is beginning to repair. My father’s rages.  My mother’s obvious misery.  My father’s belittling and constant picking at her and us.  My mother’s frequent sinking into illness to “get away” from him.  My father’s work and frequent travel with subsequent fatigue.  My mother’s constant “support” and appalling attempts to build him up when he was in one of his Funks of insecurity and fear of failure. I think because if he fell apart the whole thing — our lives — would fall apart also. At least that was the threat.  That was the fear.  That tsunami was constantly just off the coast for years.

Relationships with parents are difficult and complicated.  On the one hand we know how we are so like our parents in their dysfunction and we castigate ourselves for it.  There is a level of shame involved that must be overcome.

Forgiving your parents for being who they were. And forgiving ourselves for being so like them or for choosing not to be like them any longer which also somehow becomes a betrayal as well.

No Boundaries.

Linda went on to say, as she put in her book Half in Love, another dilemma of living with such parents is that there are no boundaries appropriately set up by the adult.  And so the child feels unsafe — life feels precarious all the time.  My father’s rage was so unpredictable.  Even while it was on some level expected, it came at unexpected times.  If you cannot count on or predict the bad, on some level you cannot believe in the affirmation and love.  I don’t know why.  You just can’t.

And yet I worshiped my father.  There I said it.  And it is true.  Just as others did, I did.

And that was also my betrayal.  I worshiped my father and came to unfairly loath my mother.  It’s twisted.  She suffered from his rages more than anyone.  She endured.  She protected us by holding that fragile matchstick house together all those years.  But I saw her as the betrayer of us after all those years.  Thinking somehow she should have left him.  And what would have become of us if she had walked out on him after one of his thousands of verbal beatings over the years?   All I know is now.  Now without him we are a fractured family.  We don’t know how to be with each other.  We are all alone in our lives together.

Parenting by free fall.

As a mother, after all these years I see how this way of growing up gave me “no map for how to be a mother”  as Linda Sexton put it so well yesterday in her interview.

I have struggled so much with the confusion of that reality.  At times, saying I should never have become a mother.  What was I thinking, thinking I could be a Mother?  Sure, I can do the driving, and wipe away tears, help with the homework (not math!) and in the classrooms.  My mother was a great homemaker. She cooked exceptionally well.  I’ve gotten than from her but kids can survive without it.  And she loved to garden as do i.  She was a terrible cleaner, as am I.  It is not that I cannot clean, I just do not.

But shouldn’t home be “a self-sustaining world unto itself.  And mothers world-makers?” as David Griffith says in his essay Homemaker about his mother.

The fact of the matter is that I feel about as able to be a parent as a Mime.

I copy other people.  I try to mimic Mothers that I admire.  But I am mute.  And a fake.   I continuously hit some strange, solid and impenetrable internal wall.  I cannot break through it to discover what it would mean to be a “normal” or “good” parent.  A good mother.  I have not found the answers in parenting books either.  They are not the answer.

It’s something deeper.  I don’t trust myself. And beyond that I do not even have words for it because I have never experienced it.  There are missing pieces of my soul, my experiences, my character and person.

How can I ever hope to be a healer?  Because that is one word I do have for motherhood.  

Mothers are meant to be healers.

I am left with the knowledge that my only hope is that The Healer will infuse me with the Spirit of God.  Then and only then, there and only there something good will come.  I have to trust in that.

I have to set all my hope in that.  Because left to my own devices there is only fear, insecurity, depression, addiction, rage, and broken hearts.  There is only an inability to love, to connect, to nurture, to receive, to cohabitate  — to be human. I am not being overly dramatic although it sounds so.  When all you knew was rage you are unable to be normal.

I wrote this poem i 2004 after my father died.  It felt like a betrayal  then, when the words came out of me they were as much of a shock to me as to others I think.  But now I see that they were s t e p s toward my own healing.

Good Dad.  Bad Dad.

I shed no tears today
for the warrior who has fallen.
Taken down by Cancer’s sword.
My heart is full of memories,
good and bad.

Good Dad. Bad Dad.
Constant worry.
Constant change.
Who could have foreseen
the Cancer overtaking his mind;
that became my liberation
in five short months.

The danger –
of loving too much;
needing tenderness,
and all the things Daddy’s are supposed to be.

PAIN. FEAR.
Emotions jangling around inside me
like some kind of white noise;
pushing their way into my conscious thoughts.
Invaders, threatening to undo
the weak hold I’ve found on The Good Life.
So many memories
good and bad,
bad and good.

Who was he? Why was he MY dad?
MY tormentor.
MY warrior;
Finally broken,
beaten by the Cancer
that was to become my friend.

Betrayal, these thoughts which plague me.
Broken; the unspoken promise
to keep our secrets to the end.
How do I remember?
How do I stay true and honest,
when the Truth causes an ache
too strong to feel,
to face,
to bear.

Good Dad. Bad Dad.
Who was he in the end?
A Demon? A Saint?
Now simply a Muse?
Remembered, but no longer feared?
Thought of in furtive,
anxious moments?

Good Dad. Bad Dad.
Who is he to me now?
A man driven to despair
Living a chaotic, frantic life.

Not the Good Life I choose,
Not the legacy I will repeat.

Good Girl. Bad Girl.
Who will I listen to?
Who will I believe?
I am the woman I choose to become
today, tomorrow.
These are the Good Days
that I can change.
Yesterday is dead.
Burned in the funeral pyre.
Vapors.
Mist.
Dust settling around me.

Good Girl. Bad Girl.

Good.

Bad.

Good.

I certainly don’t know what it means to be a Mother.  A Daughter.  A Sister.  A Wife.  A Friend.

I

just

don’t

know.

But I can only take this life one day at a time and hope in God.

None of us can rewrite our history.  Nor should we try.  It makes us who we are today.  And for me, it makes me strong enough to write tomorrow.