Oh Gaza

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I’ve always seen through the democratic BS of America. I don’t know whether that was being a third culture kid, but I think so.

My parents didn’t raise us to be particularly political. Though I remember them not saying who they voted for each election and I received the strong idea that having your own mind about politics was good.  Not so much with our religion. Perhaps I didn’t listen but my parents certainly weren’t zealous about patriotism. Two of my sisters and I weren’t born in America though we are US citizens. We were raised the first decade of our lives in Papua New Guinea where they didn’t allow the children of colonizers to become citizens even if they were born there.

*me “reading” the paper
A mother’s day with adult kids

I was born annoyingly curious I think. I’ve questioned a lot in my life. But it was always clear there were right and wrong questions, complicated by having an authoritarian father who didn’t tolerate much free thinking if it differed from him, so most of my questioning was internal.

There was no internet obviously in the 80s so the environment that surrounded us was powerful and it controlled our minds and hearts a lot. The Church, a Christian high school (though that one was my idea), attending a Christian college (definitely not my idea) all became the salt in the yeast, killing the leavening bubbles of curiosity and any questioning of authority. If you know anything about bread, adding salt at the wrong time flattens what yeast can do to create the rise.

60s family photo before Holly was born

I grew up afraid of the displeasure my father expressed when we did or said something he didn’t like which often took the form of anger and verbal punishment.   I also lived for his laughter at a joke or pleasure in something I did. I can’t think of much he liked about me growing up besides my sense of humor at times, at least that he told me. Dad admired education, intellect and musical talent– that I had, but just “didn’t apply myself” well enough. Unfortunately I began to “rebel” by not learning. I liked how mad and confused it made him. “You’re so smart! Why?!” Because it bothered him so much, duh.

My formative years were in a United Methodist church that I would now describe as kind of Pentecostal kind of Southern Baptist.  I was convinced that I was going to hell for most of high school because of how wicked my thoughts were (oh how I hated my father, that I knew for certain) and how disappointed my parents were in me for not “living up to my musical and academic potential.” I wasn’t outwardly rebellious, I was much too afraid, so it couldn’t have been my actions. I was simply a bad hearted person. And lazy. All qualities dad loathed. He ran from (his fear of) being lazy or uneducated or being perceived by others to be failing.

I suppose this is important information because it formed me into who I am. I am also afraid of being lazy and uneducated, though less and less as I know myself. I spent my thirties as a workaholic, working for him ironically, until I left ministry work for stay-at-home motherhood a decision that nearly killed me. I became majorly depressed even suicidal and an active alcoholic.

If my children are afraid of living, I know that it’s by my poor example.

My three around 2006?

I’m still afraid. Gratefully I got sober around 2008. There was still time enough to raise our kids differently but still I am who I am. Afraid. Careful. Untrusting. Wounded. 

I have struggled to let go of alcoholic behaviors. I got sober but it didn’t make me happy. In fact I’m sometimes furious that I can’t drink even though I’m glad to be sober. I have stopped working myself to death.  Good for me! I don’t miss working so hard to please everyone else. I’ve learned over time that I am smart, hardworking, empathetic, generous and loving.  

This is confusing to me as well.

Now we find ourselves here, in this political moment.

Holly’s kids when they first moved to Wisconsin and two of ours.

I stopped speaking about politics to friends at least eight years ago. This kid who isn’t patriotic, and questions everything, has come to despise politics because people are so stupid about it. Both sides. Talk is cheap.

I’ve always believed there’s enough of everything to go around if we’d only share… and that’s where I stand politically.

That brings me to Gaza. I am changed forever. Why has this conflict changed me? I’m so effected by the story of Palestinians that I will always raise Palestinian voices. But what else? Give money to help. I do.  And I’ve educated myself. The Church taught me stupid things about modern-day Israel. Because the attack of 2023 coincided with my medical retirement, I’ve been able to give myself an education on Jewish-Muslim relations, minimally. I’ve built a library. I have collected art and words. I read and listen to current events.

But I’m still speechless after more than 800 days of the current “conflict.” This is only the latest conflict, I learned, the first going back to the Nakba of 1948 when Palestine was essentially “given” to the Jews after World War Two though millions of Palestinians lived there. Many were forced to flea and became refugees, always believing they would return to their homes, farms, land. Others became 2nd class citizens of Israel. Still others were corralled into the Gaza Strip. A modern prison. If you want sources or to learn more, I can refer you.

I’ve never been comfortable with American history as I learned it. Being plopped down in California in the 70s I learned the history of the catholic priests in the Missions of the state. When I was dragged to Texas next I learned about the Alamo and our wars with Mexico to take their land. I learned about the people originally in America, “natives” they were called. First People’s who we made promises too and broke treaties, massacred or gathered into camps we called reservations, how we stole their children and demanded they not speak their mother tongue, learn the king’s English and put in children’s homes with again religious fanatics who abused and killed them.

American history is abominable. Our country started on the backs of Native Americans and continued on the backs of slaves. I’m not well versed enough to summarize that here in a way that does it justice. 

So no I’m not proud to be American. I believe in restitution though how it would work I don’t know. I believe we are colonizers and oppressors and everything we’ve done here and around the world, “bringing democracy” has continued that legacy of oppression and tyranny.

And now it’s come full circle back to us here in America against immigrants, black and brown folk, women, LGBT, all the “Other” that white Christians have tried to convert and now will lock up and imprison. The prisons system is yet another scurge filled mainly with black and brown individuals based on their numbers in the population as a whole.

And we won’t face it until it’s more of us white people being imprisoned.

We’re all targets.

It all comes back to not thinking for yourself.

To not sharing what we have.

It’s not that simple. And it’s not that complicated.

Me in my library office

A lot of this I’ve written about in other places in this blog. I’m writing in my phone so I can’t link to it but look at the MENU of topics at the top of this page.

My four kids when one graduated from 8th grade
My the kids exploring a lake in Madison
Me and Holly, who was murdered in 2018.

Alternatively

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I have often wondered about my mind. How it plays tricks on me. Foggy, crushing, chaos, creating doubt, self-hatred, despair; dragging my life down into depression.

I have learned to fake it, to pretend. Everything will be alright. The pills work. I must be okay. What is the alternative?

Everyone has faith in me to survive. I ask God for help as everyone was slowly stripped away from me by death.

There is only me and God to wrestle this archenemy depression. The anger that sits inside me threatens. Every day, we win if I get up. Again and again.

To choose generosity, to be a good person, to see beauty, to love. There is no good inside me unless God resides there. That’s my life. That’s enough for today.

My Very Little Faith

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As it turns out I have A Very Little Faith. Perhaps I am a product of my human father who believed personal greatness was achieved through his tenacious hard work. Having a false humility, showing off A Very Big Faith, I saw that it was one that didn’t fundamentally change his character. Not really. This was my experience.

Still doubting his own goodness at the end of his life, my father died longing to hear “Well done.”

2.

All of my life I have feared the thought of not really knowing. What do I believe? Feared this very thing: A Very Little Faith. Consequently my prayer life has been frantic and hapless.  There’s a weariness in faith achieved by your effort. And yet, this is faith. Not knowing, striving.  the balance needs to be in how much is human effort and how much is laying down, in relief, our human need.

When strife hit us it struck like a cold winter’s storm. Those of us who live where the seasons always come know that winter is expected.When adversity came and set up camp in our lives, at first I thought, “Of course.” And “I deserve this, somehow.”

3.

Then, as time went on, I came to understand something entirely different. A realization about myself that only adversity has brought. I’ve done a lot of my spiritual life in my strength. The work of living with clinical depression and occasionally overcoming at least for seasons. The strength of mothering with depression. The control required to get sober. And stay sober for seven years. And live sober daily. All me.

Our child three years in and out of psychiatric hospitals. A great effort required me to find and work with all kinds of doctors, psychiatrists and therapists. To wrangle with the school system. All to advocate for my child’s current and future health. To hold on to hope in the middle of destruction and pain, singular sorrow, a mother’s grief, all took my personal strength and wits. There is the constant not knowing how to receive help and not allowing others in, to protect my child’s privacy, How does one receive encouragement and take help for a while to share the load? Almost impossible. Layered atop it, helping my mother in the last two years of her rapid decline, physically and mentally. All required doggedness and charity and choosing to do the right thing.  Too much of me.  And over time this has weakened me, isolated in unhelpful ways, the searing fear and solitude.

4.

Prayer then is what? I have struggled to understand. My Little Faith drove me to my knees, humbled. Hurt and pressed in by all this pain.  Call it suffering if you like, most people would but I’ve become uncomfortable with the comparison.

As if life isn’t just hard. For good people and bad alike, life brings good and bad things. Calling it suffering presupposes that somehow I don’t deserve hardship.  And that’s not the point. It simply is what it is.

5.

I don’t want to know how will it all turn out?  That question remains unspoken, becomes the greatest test of My Very Little Faith. Erroneously, for as I said, life is hard. For good people and bad.

Will we be okay?  Will she grow out of her mental illness?  Will he or she ever grow up to work and live on their own?  Will the business survive?  Will I stay sober?  Will I ever be free of depression? How will my mother’s last years disappear into the fog of her memories?

I don’t ask God to explain.

I think it, I wonder about it. But these are not prayers.

I’m afraid to pound on God’s chest which assumes an intimacy I wonder if we have ever shared.

Turns out I have A Very Little Faith.

6.

I do have Hope. An unreasonable belief that we will get through this.  Life may yet give us a reprieve. Life may not.

This is the tension of being human. Hope, I suppose, is a freedom to not be dejected by it all. To not be destroyed. Ultimately, to be content in this, too. To grow comfortable with life enough to pray something altogether different.  I accept this.

Hope is believing God is good and longs to share goodness with us all. Do I know what this means, not really. Is it enough to believe that God is faithful to us? To let go of the how, the why and the when, all existential?  Hope is based on the premise that God only gives what is good, which is not the same as gives all the good things that I can imagine to ask for.  Peace is found in the release of open hands, willing for anything to come–the unimaginable. Even something better than my limited imagination and Very Little Faith allows.

The unseen is ahead, the future is unclear, the mist heavy and yet the person of hope finds peace which is beyond intellectual understanding.

The prayers of a Very Little Faith faith weakens my soul. Corrupts the possibility of a good future. All my attention on the present moment and not on the One who is good beyond my comprehension.

Whether we ask and we question, or we rail against God and we ask again. Or we thank or praise. It comes to this. Is it a prayer made in hope or A Very Little Faith?

7.

For months now, even years, my spiritual life is stagnated by fear of more pain than I can handle. My Very Little Faith holding to a pattern of foggy, doubting emptiness.

Henri Nouwen says, in this moment “Spiritually you are dead. There can be life and movement only when you no longer accept things as they are now, and you look ahead toward that which is not yet.”

How much of the spiritual life is wrongly asking but not hoping for what is not yet? What we want will surely never come. For we long for peace, for comfort, for good health, for success and happiness for our children, for all the good things we feel promised somehow.  Not promised by God, surely but by a fractured, ill, witless weak culture. We subconsciously buy in and are subsequently dismayed with our lives. Or are we thinking wrongly again. Yes, with certainty.

And in the end people of A Very Little Faith are compelled to open our hands to God in hope.

Simple hope. This, then, is A Very Big Faith grown in us without our doing anything at all.

Amen

P.S. I’ve been reading With Open Hands (Ava Maria Press, 1972) by Henri J. M. Nouwen which has heavily influenced the laudable parts of what I’ve thought here.  The foolishness is all my own.

I’ve been honored to be a part of a collaborative book titled Disquiet Time: Rants and Reflections on the Good Book by the Skeptical, the Faithful, and a Few Scoundrels. I wrote on my ideas of prayer based on my understanding of 1 Thessalonians 5 that we are to pray without ceasing.

disquiettimecover

Award-winning religion columnist Cathleen Falsani (Chicago Sun-Times, Religion News Service, Orange County Register) and Jennifer Grant edited this labor of love, the new anthology Disquiet Time.

In their words:

At its conception, we wondered,

“What if we asked a subset of our most intelligent, inventive, and faithful (and/or scoundrelly) friends to reflect in a deep way about how the Good Book has affected them?”

We decided that we needed to give them room to be snarky, to dig deeply, and to stray away from a PG rating if needed.

And so, almost two years after our first, funny email exchange about the idea, we present a book comprised of more than forty contributors including Dale Hanson Bourke, Eugene Peterson, Margot Starbuck, Jay Emerson Johnson, Debbie Blue, Brian McLaren, Amy Julia Becker, Karen Swallow Prior, Christian Piatt, Carla Barnhill, and many other talented writers and Island of the Misfit Toys-souls who describe themselves as Christian, post-Christian, Jewish, Zen Buddhist, Anglobaptist, or “none of the above.”

That’s kind of the point of Disquiet Time.

I do hope you will look for it.

It’s not about theological or ideological labels or conformity, but, instead, about hearing stories you might not otherwise have been in the room to hear.

It’s about giving thoughtful people the opportunity to tell their faith stories, as rough or incomplete or irreverant or sincere as these stories might be.

Read, enjoy, and be a little braver when you tell your own story of faith and/or doubt.

The book launched last week and (although our publisher Hachette and Amazon are currently arm-wrestling, and Amazon isn’t making it easy to order Disquiet Time), our friends at independent booksellers, and Barnes and Noble and iTunes (among other generous and author-loving places) will cheerfully honor your order of our book.