The Female Voice


Feminism to me is the crazy belief that women and men are both created in God’s image and that each of us deserves a life of freedom and opportunity inside or outside the Church.

I have thought a lot about the lack of presence and example of women in the Church.  One Sunday at my church in particular, women were simply spectators, the audience, the bystanders, the recipients and beneficiaries … Read more at Provoketive.

Other things I have written on Women in the Church are here:

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A Poem: No Vacancy

The summer I was eighteen

I wanted one thing — a boy named Tommy LaRue.
He was my first boyfriend.  My first kiss.
I learned three things from him.
What is a French kiss? To drink cheap Champagne. That I was expendable.
In those days, I knew nothing of myself.  How to be with people.
Life mystified me.  What was its purpose?
I had no aspirations.  I didn’t know what I was meant to do.
And that scared him.  My dad
who wanted more for me. More than
whatever it was that I wanted.  That I hadn’t figured out.

The summer that I was nineteen

After sleeping through my first year of university he told me

“You will go there.  You will do that.”
You will find more than whatever it was that you think you want.
I didn’t know that I had the power to say no.  Or the power

to think or want anything.  And so, I went.  I did
As I was told.
And slept

through two more years of university.  Literally.
Mostly.  Not. There.  Not really anywhere.

My junior year I was told

to choose.
“What is it that you want?” they said. “Why are you here?”
I want nothing.  I have no aspirations.  I have no
Hopes, dreams or desires.  Life mystifies me.

This coma that was my life became clear
Twenty years later.  It was a slow awakening.
Thawed by unconditional love, I found
Safety.  No one was telling me
Where to go.  What to do.  Who could have known, that I needed
S p a c e to figure it all out, whatever it is that I wanted.
For I did want

Ever since I can remember, I have
spun words.  They were flying out of my mouth
Faster than I could think them.  These words, the flying kind,
Cut flesh.  They hurt the people I loved over the years.
And all because I was too afraid
To say anything to him.
And so
I stopped.  Speaking
in that manner.  I gave up
my voice. That was easier than saying

When he died it began.  The trance was over and it was a
Dreamy awakening.  A discovery.
Almost trembling I came to understand.  No longer
Could he tell me — anything.
And for a while, with no one telling
Me anything, I was lost.
And then though I was afraid
Of hurting, and afraid of his ghost that watches
And lingers even now. I began
to unearth my voice again. No longer
Is this a vacant place inside me.
I have dreams.
I have words.
And I use my words to heal.  Yes, I have found my purpose.
This moment, here. These words.
Now. There is no vacancy.

So you want to be a moral force in the world?

What else can be more worth it than giving the gift of the perfect question in a world uncomfortable with the answers but too frightened or too complacent or too ambitious to raise these doubts again?”

The following is so timely especially in light of the conversation that was occurring on my Facebook page (scroll down to Civil Unions.)

This struck me as simple, wise and profound so I had to post it in its entirety here.  This was written by Joan Chittister.

To Be A Moral Force in the World

There are three obstacles to our personal development that would make us a moral force in the world.

First, fear of loss of status has done more to chill character than history will ever know. We do not curry favor with kings by pointing out that the emperor has no clothes. We do not gain promotions by countering the beloved viewpoints of the chair of the board or the bishop of the diocese. We do not figure in the neighborhood barbecues if we embarrass the Pentagon employees in the gathering by a public commitment to demilitarization. It is hard time, this choice of destiny between public conscience and social acceptability. Then we tell ourselves that nothing is to be gained by upsetting people. And sure enough, nothing is.

Second, personal comfort is a factor, too, in the decision to let other people bear responsibility for the tenor of our times. It takes a great deal of effort to turn my attention beyond the confines of where I work and where I live and what my children do. It lies in registering interest in something beyond my small, small world and perhaps taking part in group discussions or lectures. It requires turning my mind to substance beyond sitcoms and the sports channel and the local weekly. It means not allowing myself to go brain-dead before the age of forty. But these things that cost comfort are exactly the things that will, ultimately, make life better for my work and my children.

Third, fear of criticism is no small part, surely, of this unwillingness to be born into the world for which I have been born. To differ from the mainstream of humanity, to take a position that is not popular tests the tenor of the best debaters, the strongest thinkers, the most skilled of speakers. To do that at the family table or in the office takes the utmost in courage, the ultimate in love, the keenest communication skills. And who of us have them?

The process of human discourse is a risky one. Other people speak more clearly or convincingly than we do. Other people have better academic backgrounds than we do. Other people have authority and robes and buttons and titles that we do not now and ever will have, and to confront those things takes nerve of a special gauge. I may lose. I may make a perfect fool out of myself. But everybody has to be perfect about something. What else can be more worth it than giving the gift of the perfect question in a world uncomfortable with the answers but too frightened or too complacent or too ambitious to raise these doubts again?

It is important to have convictions based on our own moral compass.  And yet there is some risk in the expression of those ideas.  We risk isolation, ridicule or criticism.  I am working on finding my own voice which for too long has been easy influenced by others telling me both what I should and shouldn’t think.  This is especially true in the evangelical Christian community toward women.

I think it is high time that I figure some things out.  The time seems to have come that I can no longer stand back and quote only what others say, but say what I think.  And let that be that.  Yes, I think it is right.