Category: Poems {Going Quietly Sane}

Nothing and Everything

Nothing and Everything

a poem by Melody Harrison Hanson

 

Some Days.

Some days are clues that no matter how far you’ve come,

you are nothing.

(And you are everything.)

 Nothing and everything to the Divine and Holy One who loves – accepts – heals – guides – knows.

 

The Holy One loves you no matter how often you stumble.

The Holy One accepts you for everything you are today and sees who you are becoming.

For this Creator God made you, even chose you and is the architect of your life.

The Holy One heals, because we sure need a healing.  Especially when confronted by the hideous ogre of our envy and pride.

The Holy One guides and has a plan.

 

“Even for me?” I cry, in the shadowy, nocturnal hours of fear, anger, twisted truths, ignorance, self-delusion and distrust?

“YES, even you” whispers The Holy One.

 

The Holy One knows me better than I know myself,

leads me through the dark sheol of my own creating.

Patiently, kindly pulling me back when my motives, impure and self-seeking, make a collision course with life.

The Holy One is the perfect parent, understanding what I need, who I am and who I will become.

This Holy One believes when I cannot believe in myself.

For I know I am so frequently frail,

Failing,

falling,

 far,

from the Holy One

who knows all, knows me, knows the future.

Even these days

when through my streaming hot tears of shame and regret, I can only look up.

“YES, even you” whispers The Holy One.

 

Some days.

Some days are cues to humble you.  To learn that no matter

if you are nothing, you are everything

to the Holy One.

Imagine my Surprise. I read the Bible “Wrong.”

I never knew  that there was a right or wrong way of reading the Bible.  

I have always thought, naively I will now acknowledge, that all that mattered was how one responded to what they read in the Bible.  Nope, I’ve been all wrong.  I don’t know where I learned this idea either.  I’ve absorbed a way of looking at the Scriptures that I never questioned.

“It’s how I was raised.”  

What do I mean? Fundamentalists and conservative evangelicals (and I was taught to believe this but no longer) have a view of the Bible that it’s perfect, as in ” inerrant and infallible” by which they mean, it’s a divine product and its authority comes in “that God literally wrote it” by whispering his intents to people who then wrote it down (like God’s holy scribes).  And unless it clearly was metaphor, most every word was literally the truth, word for word from God.  These people also believe that the Bible is basically all God wants us to know in communicating his will to us, which precludes the work of the Holy Spirit and prayer, among other things.  They believe the Bible has everything we need and is totally relevant to the Christian life today.  That it is simple and plain, obvious; meaning if you just read it you’ll “just get it.”  There’s a morsel of goodness in that idea that anyone can read the Bible.  Unfortunately, even though anyone can read it isn’t simple!  What about the fact that it was written in languages we do not read or speak (most of us) and in a culture and time that we know nothing about. And the last, most heinous thing that simplistic reading of the Bible brings is the idea that one can pick and pull verses out of the context, not believing context is that important.  They read the Bible seeking blessings and affirmations for life.

Guilty. Guilty.  Guilty.

I do believe, and it is important to affirm, as Temper Longman says in How to Read Genesis, that the Bible is:

“… grounded in the ultimate divine authorship of the whole.  Thus in spite of a variety of styles, genres, themes and motifs, it is important to ask how the parts fit into the whole.”

And that is what I have known.  I guess one can make the Bible say pretty much whatever you want it to if you work at it.  People do it all the time!  I’m forty-five years old, been reading the Bible for myself since high school, and in many ways this is how I have always understood things.

That is what makes thinking about it in a new way so frightening.

I have to admit that I’m learning.

That fact should not be embarrassing, but it is.  People don’t like to admit very often that they don’t know something.  We all like  to come off as experts, if not experts than knowledgeable, if not knowledgeable then at least well-informed.  (

(Sigh)).  It’s hard to admit when you’re wrong, uninformed, even lacking knowledge.  It is hard to admit but I believe if I’m willing to do that then perhaps others will become open to considering the same.

Do I dare even talk about this topic of reading the Bible?  I am by no means an expert but I’ve read some things recently. I am armed and dangerous but I’ll list my sources so that you can do your own homework.  (And you always should.)

Here’s what I’ve learned.

The Bible is a piece of literature.

It is a book made up of books.  It is a big story of God and the world.  It is made up of stories and poems that tell us about God.  It is also a series of smaller stories.   It is, like any other book you read, written within a genre and knowing the type of genre you are reading helps you know how you are supposed to read it; whether it is poetry, myths, parables, history, legends or a combination.  And like other literature you study you should know a little of the customs and culture of the time it was written.

“The truth of the matter is that the proper interpretation of any piece of literature, and in particular a text as ancient and important as the Bible, deserves our careful reflection.” — T. Longman.

Hermeneutics is just a technical name for interpretation or “how you read.”

There is a way to read the Bible for what it is not just for what we’d like it to say.  And as we learn to interpret the Bible — as literature, within a genre, written in a time and place, a culture, with a certain purpose, we are less likely to be “Biblical Literalists.”  Just because you find verses that supports your view doesn’t mean you’ve probed fully the biblical view.

How we read the Bible has become very divisive among Christians and has been a contributing factor in the “culture wars.”  Biblical literalists fear the “culture slide or culture creep” and tightly hold a grip on the Church and on their ideas; that a few texts yanked out of any context or culture, are prescriptive of how to “do church” for all time. This keeps churches from changing, in ways that may seem obvious to those of us (women and men) being raised with a different way of looking at Scriptures – raised to think, study and apply scripture for ourselves.

I do believe that the Bible guides us and has everything to say to us in the twenty-first century, it can and should guide us, it changes our ideas about our moral and intellectual life, it forms how we think and behave, how we treat others, and transforms us and shapes who we are becoming …

But …

It’s all about how you read and interpret the Bible. 

I think there may be many people in the Church today who were raised to be biblical literalists. I was.  I no longer believe this is correct in fact I know now that it is wrong.  But I don’t exactly know what I do think, yet.  That’s why I’m “developing my biblical hermeneutic.”

I’m learning that there are some that believe there are lots of parts of the bible that you cannot take literally, either as historical fact or direct will of God.

I agree with Tom Wright when he says that the authority of God is embodied in Jesus himself, not in the literal words of the Bible.  (Loosely quoted.)

Of course how you read and interpret is subject to the wisdom and biases of humans.

Everyone comes at the Bible with a “world view.” We are all guilty of cherry picking verses to be factual and literal truth or determining that something is cultural.   Everyone does it.

Take 1 Timothy for instance.

“Women should dress themselves modestly and decently in suitable clothing, not with hair braided, or with gold, pearl, or expensive clothes, but with good works, as is proper for women who profess reverence for God.  Let a woman learn in silence with full submission. I permit no woman to teach or to have authority over a man; she is to keep silent. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became the transgressor.  Yet she will be saved through childbearing, provided they continue in faith and love and holiness, with modesty.”

If you read it literally, women are not permitted to teach or have authority over men but also they are not to braid their hair or wear pearls or gold or expensive clothes.   Also women are responsible for the origin of sin in the world.  The “good news” is that we can be saved by bearing children.  If you interpret it literally these are God’s instructions/restrictions for behavior and roles of women.  Some churches choose to prohibit women’s leadership in churches because they use this verse to “prove” that God doesn’t approve.  But they happily ignore the rest of the verses as cultural.

That’s cherry-picking. 

But if you look as the Bible as being written by a person in a particular time and culture, if you know the historical cultural setting they were writing in then you see that this is how one man in the early Christian church saw things.

When you read it with context, looking at the contrast between this and other texts in the New Testament, if we recognize or listen to more than one voice speaking about the role of women we can seek to discern which voice to honor.  In the New Testament there are examples of women apostles and teachers, women financing the ministry, women sitting at Jesus’ feet learning from him with the other disciples, a woman being the first to speak to Jesus after his Resurrection.  These stories all empower of women in the early church.  You can see this if you don’t restrict your reading to Timothy’s set of verses, which are very restrictive.

Listen to more than one voice. 

Look for themes and overarching ideas.  I believe one must recognize more than just one voice in trying to figure out anything in the Bible.  And it takes discernment and wisdom and doing your homework in trying to figure out which voices to honor.  I look at how Jesus treated women when it comes to this topic.  I do not look at the verses about early church as prescriptive of how we should run our churches today.  But that’s just me.   But as you can see, a lot is at stake in how we read and understand the Bible.

Everyone wants to read the bible for today – for guidance and wisdom for today’s problems, for today’s trials, for this moment.  The problem inherent in that is that without doing the hard work of asking the questions of the context and placement in history, we endanger our ability to hear God.   I am greatly encouraged with the knowledge that there are essential ideas from God that are clear and reinforced many places in scripture.  Those broad strokes from God are the things that guide us — point us to God and deepen our relationship with the trinity.

Those are my thoughts offered humbly because like I said, I am no expert and I am likely much too opinionated.

On the topic of unlearning and learning How to Read the Bible Again:

  1. The Blue Parakeet: Rethinking How You Read the Bible by Scot McKnight.  He’s a professor at North Park Seminary.  He also has a blog Jesus Creed which is for me critical reading.
  2. Scripture and the Authority of God: How to Read the Bible Today by NT Wright.

And to add to my list of commentary suggestions (from why I’m Afraid to Read the Bible):

  1. New Testament Commentary for Everyone, by Tom Wright.  They could be in the “For dummies”series.  But not really, for everyone is a nicer way to put it.  These are really good.  They go through books of the bible and explain the background and what it’s saying.  I really like them.  Straightforward, not dumbing it down too much, just enough to make easy.  Not everyone has time to do a lot of study.  These are really informative and interesting.  And short.

Melody

Why I am Afraid to Read the (entire) Bible

Here’s the honest and mortifying truth.

I have never read the entire Bible, whole.  I have studied various books at length, sometimes on my own but more often with a group of others.  But I have never opened the whole of the great book of God’s WORD, Old and New Testaments, and soaked it in as a grand story.  Of course, any “sheep” knows, don’t they, that the Bible wasn’t written to us but for us.  The Bible is not a handbook of do’s and don’ts, but rather a beautiful story which we can carefully apply to our lives.  And if we fear what it says, if we are unwilling to challenge and question it, we deserve to be ignorant fools (like I have been.)

I have never put my full attention, put my full brain, toward the Bible.  I have been afraid of reading the entire thing and these are my reasons.

I am afraid of my own ignorance.  I don’t know what I don’t know.  If I don’t know then I can continue stumbling in the darkness.  At least it is a familiar place, my ignorance.  Sounds dumb when you actually write it down.  But how many of us do this in the Church?  Far too many.

I am afraid of what the Bible actually says.  For too long I have simply listened to others and accepted what the “experts” say about spiritual things without really challenging any of it.

I am a frequently boiling pot, kept simmering by the cool head of Tom, my husband.1 He often keeps me from boiling over.  It seems that he will be doing this a lot as we began reading the entire Bible in one year – a challenge from our church they are calling: Eat This Book.

So I would add another point to my list of reasons that I have never the read the Bible in its entirety.

I am afraid of how I will respond to the Bible as a woman.  We all have a worldviews and as such, we read the Bible differently. I respond as a woman.  How can I not?  And that is different from my pastors (both male) and my husband, and most of the commentary I am reading.  As a woman I have different questions.  I am afraid of what  to do with those.  How do I sort out how much of my response needs to be talked about, questioned, and challenged?

On the other hand there is a lot that excites me about finally reading the entire Bible.

I look forward to diving in.  Already Genesis has perplexed me, made me extremely angry, and left me with more questions than answers when I look at it story by story.  I want to be able to see the big picture — to soar over the parts that jump out to me as problematic and see God and hear God, asking him what he wants me to focus on.   I look forward to how this Grand Story changes my life. 

Just last week, my pastor was preaching on Gen 1-3.  He was explaining a very important idea about how we look at scripture overall, which I mentioned already, that the Bible is not written to us but for us and that much of it is metaphor and poetry.

But then he highlighted the verses about man and woman becoming one.  Now I’ll acknowledge that it is beautiful, the whole picture of marriage.  But I actually thought it would have been more important (coming from my worldview, as a woman) or at least more valuable to women, if he had taught about how we are both, male and female created in God’s image.  To emphasize and thus explain what the Hebrew word ezer  (helper) actually means. These verses being misunderstood have diminished and hurt women.  He thought the other verses were more important.  We disagreed nicely by email.

I have to admit that how we interacted mattered a great deal to me and I’m learning that this is more important to me than me being right.   I shared my thoughts with him and he heard me.  I felt heard.  And this is a form of giving someone respect.

And so I would add another point to my list of reasons why I haven’t read the Bible it it’s entirely.

I am afraid of the disagreements among Christians.  I hate the way that Christians wrangle with one another over the baggage that goes into “being theological.”  Are you on the Left or are you on the Right?  Are you conservative or liberal?  Are you a feminist?  Egalitarian or a Complementaran?  A new Creationist or …. ?  I don’t even know all the camps of disagreement and I don’t want to.

I just want to read the Bible and get a little help along the way.

If you haven’t  yet, I’d encourage you to read The Blue Parakeet by Scot McKnight, which will help you rethink how you read the Bible.  Other resources I am finding helpful are the NIV Compact Bible Commentary and the Women’s Bible Commentary.  

The important truth is that I cannot allow my fear of my own ignorance, my fear of this faith tradition that I have followed my whole life, or my fear of disagreement keep me from the next step in my faith journey.

Being that I can be hot-headed, I just might say or do something stupid along the way.  And I would hate that but I cannot allow it to keep me silent.

A friend said to me  this week:  “I am praying that Jesus would guide you as you study His word.   May we always be in search for bringing glory to Him!”  Amen!  I suspect that I will be sharing more of this as I go along.

I wonder, have you read the entire Bible and if not, ask yourself what are you afraid of?    If we seek to follow Christ we are to live in the Bible today and every day.   The question is how?  Let us join together in our KNOWLEDGE not our ignorance.  Let us be SEEKERS together.  

Wouldn’t it be wonderful if Christians were known for their knowledge, agreeableness and love?

“Blessed Lord, who caused all Holy Scriptures to be written for our learning: Grant me so to hear them, read, mark, learn, and inwardly digest them, that I may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ, who lives and reign with you and the Holy Spirit, one God, for ever and ever.  Amen”  But when he, the Spirit of truth, comes, he will guide you into all the truth.

Jesus, according to John 16:13

Melody

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1 Tom and I have an egalitarian or mutually submissive marriage. And I was challenged by Rachel Held Evans (she does this a lot) this week .  She asked the question of whether more people need to talk about the ways of egalitarian marriages, to give others an idea of what it’s like.  I never talk about mine.  It’s precious to me and I’d not want to ugly it by my bumbling attempts to describe it.  But I’ll be thinking about that and try to weave things into my blog as appropriate.

2 Blackhawk’s pastors have given us a challenge.  “By reading the Bible every day, our hope is that we’ll become a people who are shaped by the Scriptures – people who are marked by love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.”  And they are taking it a step further by providing mini videos and teaching tools.  It’s quite good.   I am grateful to attend a church that doesn’t spoon feed, that helps the “sheep” figure some of these things out for ourselves, but also provide solid ways to learn.

The things to look for in reading Genesis are:

  1. The main plotline in the book: God’s desire to bless humanity consistently meets human stubbornness and sin, keeping a record of the words for “bless, blessing” as you read: God wants to pass on a blessing, but humans constantly thwart that blessing.
  2. Genesis 12, 15, 17 and the covenant with Abraham are the key to understanding the entire Bible: God is going to rescue the world from sin and corruption and restore blessing through his promises to Abraham.  The rest of the biblical story will focus on God’s relationship with Israel, because these are the people who bear the promise for the whole world.  Keep track of how the promises to Abraham keep getting repeated and passed on to the next generation and God works out his plan.
  3. Find your story in the characters: All of the characters in Genesis struggle with God, and we are meant to find our story in theirs: the characters wrestle with their own sin and failure, doubt and faith, selfishness and generosity as they try to follow God.  Use each character’s experience (for example, Adam and Eve’s temptation, Abraham’s struggle with doubt, Jacob’s journey from selfishness to trust in God) to find parallels with your own journey with God.
  4. God’s faithfulness: notice how many times God rescues people, or stays committed to blessing humanity. Allow Genesis to reshape your ideas of what it means for God to be faithful to you.

 

3 “Helper”- ezer.  Gen 2:18   According to R. David Freedman, the Hebrew word used to describe woman’s help (ezer) arises from two Hebrew roots that mean “to rescue, to save,” and “to be strong” (Archaeology Review (9 [1983]: 56–58). Ezer is found twenty-one times in the Old Testament. Of these references, fourteen are used for God and four for military rescue. Psalm 121:1–2 is an example of ezer used for God’s rescue of Israel: “I lift up my eyes to the mountains—where does my help come from? My help comes from the Lord, the Maker of heaven and earth.”


he wipes my spilling tears [a poem]

Trying to write my story

is sometimes like cutting back flesh, recently pink and scarred

to find the plain cold truth.

I want to heal and so I wonder if this is wise.  This rending,

backward into ancient despair

to find the open rot inside.  It is a kind of hell.

But I go there.

I climb into that putrid place with

the fresh hope of Jesus.

Tonight, he wiped my spilling tears,

crawled around inside my wounds, and

held my thumping, aching heart

while it was tender and sore.

He took that pain.  Jesus was here

inside my story, so full

of sorrow and regret.

Foul, bitter, wretched I know that

I still am.  Quietly, he’s saying

let me rewrite the end.

Something New [a poem]

Jacob Wrestles

Often, I wrestle with God.

I am

a doubter.  I regret my own suspicions and fears

and I am also strangely grateful.

Yes, I am glad.

For to wrestle is honest.

And I have seen that as I face my darkest hours, as twilight turns

to morning and I am awake, still.

As I am fighting and the agony of depression and anxiety seem to overwhelm.

God is my comforter.  Even as I

fight, I know his consolation and that all this comes, unsurprisingly.

All this is for me.

Somehow I know that it is through the dog of depression jumping at my heels

and the albatross  of fear

heavy on my shoulders, and the arrows of anxiety stabbing at my chest,

I know that God is God,

and I am simply and solely,

wholly and fully, unabashedly

beloved.  Oh, I may plead

with God to bless me, but I understand its slow coming.  And my slow

learning that even here, now, today I am blessed.

I may walk through life

with this sorrow, the scars that are constant and deep, so deep

for I have been wounded.  I cry out

begging God to prove himself to me.  Does he mean for my life

to mean — anything?

Can I trust you, God?

Can I count on you for whatever the future holds?

Trust you that my life matters?

I know

these encounters in the dark, the isolation and despair of depression

change me.  Deep within, through my abrasions and soul pain,

God is making

something new.

I bear the mark of my pain, scars.  Perhaps I always will.

But I am also

something else. Therein is promise.  And hope.

I am something redeemed.  So even while I stumble, shattered

I am being made strong – perhaps even useful, resolute

and yes, somehow my life is something good.

I believe

when God made me he was pleased.

And nothing I can do, have done, will do

changes that.

Deep within

my abrasions and soul pain, God is making

something new.

Related articles

Empty and Waiting

I must apologize in advance for this essay.  I could delete it, I almost did.  Perhaps I still shall. 

———————————————————————————————————————

I stopped dreaming.  I realized this as I sat in church yesterday.

It’s hard to feel hopeful when you no longer dream.  What you conceived for your life is not this, when you look around and hate who you have become.

[It takes me a long time to learn things.   I am hard-headed. ]

Perhaps, it is too much to ask?  I just wanted to be significant.  I imagined that I would do something amazing with my life — all those years of working on Urbana conventions, I felt I was doing something important.  Now what?

Is this it? I am a mother and not that good at it, seemingly always failing my children, a wife which I will never write about, a terrible homemaker, yes I mean lazy and bad at it, an infrequent friend and missing sister, ungrateful daughter who just feels forgotten, a hobbyist-at-best photographer and a sometimes I put words together on the page and call myself a writer  … Even this blog is simply an exercise in navel gazing.  And here I go again.

My fight with my maker is almost daily – my depression or remission, anxiety seems constant, recovery from alcoholism, battling with the isolation, feeling only loneliness.

I know that I am foremost an ingrate.  I don’t need reminders.  I have so much!  Four beautiful children, a home and husband and all I can think is, …  I thought I would be something, more.  I put these words here  for what?

I feel empty. I feel useless.   What purpose does my life serve?  Yes, I am looking for evidence of good, any good that I do, and hope.

God is faithful to his promises.  What are they, his promises?  What has God promised?

I’ve already lost whatever I heard in the sermon yesterday. 

He said “God’s results will look different than what we dream or imagine, what we prescribe for ourselves.  The book of Isaiah is filled with a promise that wasn’t fulfilled for 700 years.  God is not predictable but he is faithful. “

I am filled with longing — sick with it.  Perhaps this too is the waiting of Advent.

At times, we wait just for hope. We know we are ungrateful.  We know we are useless to Him.  He doesn’t need us.

We are simply empty and waiting.  

“In this harsh world, draw your breath in pain to tell my story.” — Hamlet

“Why The Silence?” Forgive me the Cynicism … (on Women in the Church)

I don’t know about you, but when I first read this it shocked and appalled me.

During the times of Jesus, the religious leaders prayed at least three times a day and always thanked God for three specific things:

  • Thank God that I am a Jew and not a Gentile.
  • Thank God that I am free and not a slave.
  • Thank God that I am a man and NOT a woman.

In the Babylonian Talmud, a Rabbi still says that one is obliged to recite the following three berakhot daily: “Who has made me a Jew”, “who has not made me a woman”, “who has not made me an ignoramus.”

Ouch!  I’ll bet a lot of men in seminary today secretly thank God they are not a woman or an ignoramus, that is if they think of women at all.

I love pastor Eugene Cho’s reflection thanking God he is a man (tongue in cheek kind of) saying:

“There’s great privilege and power in simply being a man. This is why I contend that the treatment of women is the oldest injustice in human history. We can talk equality and equity all day long and while we can acknowledge how far we’ve come, we still clearly live – even in 2011 – where there’s great advantage in simply being a man.”

This is why the message of Jesus is so powerful.

The apostle Paul in Galatians 3:28 subverted the dominant worldview by saying in the Kingdom of God, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”  Powerful, meaningful words to me of the way God intended things and what he promises to restore in us all.  And yet, I easily become discouraged about the state of things.

I needed prudence yesterday when within the same hour I read two very different posts.

One was this post by a pastor saying that women should not read scripture in church.  Apparently, according to this writer, women are not to read scripture out loud in public. WOW.   I post it just to give perspective to some of my more progressive and enlightened friends about why I always seem concerned with women in the church.  It’s sexist crap  and I found myself  wishing a Bible scholar like Scot McKnight, or Sharon Hodde Miller, or Mary Elizabeth Fisher would please take him on.  I wrote him asking where he got the idea that only MEN should be the ones to do public reading of scripture.  It was is a sincere question as a Christ follower who loves scripture passionately, because I have never seen anything there that prescribes such an action.  He promised to write on it soon.

And then I saw this ebook by one of those wonderful people by Scot McKnight, titled Junia is Not Alone. You must pick it up.  You must read it.  He encourages more women to study, research and speak out on “women in the ancient world, about women in the early church, and women in church history … many whose stories are untold.” Amen!

Amazon says:

It tells the story of Junia, a female apostle honored by Paul in his Letter to the Romans—and then silenced and forgotten for most of church history. But Junia’s tragedy is not hers alone. She’s joined by fellow women in the Bible whose stories of bold leadership have been overlooked. She’s in the company of visionary women of God throughout the centuries whose names we’ve forgotten, whose stories go untold, and whose witness we neglect to celebrate.  But Junia is also joined by women today—women who are no longer silent and who are experiencing a re-voicing as they respond to God’s call to lead us into all truth.

Scot says:

Moving toward my second decade of teaching college students, more than half of whom grow up in a church, of this I am certain: churches don’t talk about the women of the Bible. Of Mary mother of Jesus they have heard, and even then not all of what they have heard is accurate. But of the other woman saints of the Bible, including Miriam, the prophetic national music director, or Esther, the dancing queen, or Phoebe, the benefactor of Paul’s missions, or Priscilla, the teacher, they’ve heard almost nothing.

Why the silence?

Why do we consider the mother/wife of Proverbs 31 an ideal female image but shush the language of the romantic Shulammite woman of the Song of Songs? Why are we so obsessed with studying the “subordination” of women to men but not a woman like Deborah, who subordinated men and enemies? Why do we believe that we are called to live out Pentecost’s vision of Spirit-shaped life but ignore what Peter predicted would happen? That “(i)n the last days… your sons and daughters will prophesy…” and that “(e)ven on my servants, both men and women, I will pour out my Spirit.”

You can buy the ebook for $2.99.

Sometimes God answers your prayers in strange ways.

Not a direct response obviously, but rather this was an encouragement to me.  Women are quite literally being silenced in the church by men like Tim Challies and Piper who talks about women’s submission even with in abusive marriages.  And movements like Mark Driscoll’s Mars Hill Church and his crazy notions about men and women.

In my article, The Voice of The Feminine I said:

I’ve been thinking about the lack of presence and example of women in the Church.  That Sunday* at my church in particular, women were simply spectators, the audience, the bystanders, the recipients and beneficiaries.

And the more I thought I could not remember the last time one of the teaching pastors suggested a book they were reading written by a woman.  Women are never quoted in my church.  Female theologians or scholars are never referenced or even mentioned, probably because the pastors don’t read them.  I can’t remember the last time, if ever, a pastor in my church has suggested or referred to or quoted a female theologian, religious author, or historian.  Am I the only one that notices these things?

The entire thing makes me very sad.  And so tired.  I am tired of the male dominated culture on the platform, as authors, as experts, as theologians, as speakers at conferences and in the Church at large. Considering women are half the church (some would say more) I do not buy the argument that there aren’t capable women to select from, though I’ve been told that very thing.  “The women haven’t risen up who have the gift of teaching.”

Risen up?   To be honest, one would think in a service-by-gifts based church there must not be any qualified gifted female teachers.   I attend an EFCA church of 5,000. You do the math.

*this is not always true!

But there are wonderful people who are articulating a different reality.  And I am most grateful to them. Perhaps in the coming weeks I will try to highlight more of them.

I worry at times that I think about this topic too much.  My overwhelming focus when it comes to thinking about injustice is the place of women in the church, their identity before God and whether they are using those talents for the purposes of the Kingdom.  I care about whether women, my daughters, who are made in God’s image too, know that they are indeed made to be that way.  I think about it all the time.  How much is too much?

Theologian Willard Swartley talks about the degree to which our ideologies warp our reading of Scripture.

 “Our willingness to be changed by what we read, to let the Bible function as a “window” through which  we see beyond self-interested ideologies, and not a “mirror” which simply reflects back to us what we want it to show.  Biblical interpretation, if it is worthy to be so called, will challenge the ideology of the interpreter.  It can and will lead to change, because people do not come to the text thinking as God thinks, or even as the people of God thought in serving as agents of divine revelation.  Interpreters [must] listen to the text carefully enough not to like it.  [When they do so] it powerfully demonstrates that the text’s message has been heard and respected.”

This is challenging because I am full of self-interest when it comes to being a Christian woman.  I am a proud woman and this is my tribe which I feel a responsibility to care for, not because I crave authority, but because I long to see every women and girl carrying out every gift from God in their lives, not just in the marketplace, but within the church!  I am hopeful that this will happen in my lifetime.

Much of the church is stifling more than half of the church  and our “interpretations” are silencing many incredible women.  My heart weeps with that thought.

MHH

Other things I have written on the subject:

There is more, just search for WOMEN in the categories.

Were I to forgive you, Daddy … [A tale of domestic abuse, Part 2]

I just posted a piece on domestic abuse.  This is a tiny bit of my personal story that I wrote several years ago.

The stupid neither forgive nor forget; the naive forgive and forget; the wise forgive, but do not forget.  — Thomas  S. Szasz

First published in March 2010.  This was not easy to write and it will not be an easy read.   Although my father was a dynamic, incredible, and beautiful human being he was also the perpetrator of psychological abuse in my life.  The ongoing work of processing that hasn’t been easy.  He’s been dead more than five years.  That’s created some space for honesty.  My goal has been, for many years, to get to a place where I can forgive him.  It has been interesting.

If you were a fan of my father, Dan Harrison, this will be the most difficult for you.  Just as it was unimaginably hard for me to write.

Note:  I DO NOT SPEAK FOR OR REPRESENT ANYONE ELSE IN MY FAMILY.  THANKS FOR UNDERSTANDING THAT each of OUR EXPERIENCES WITH MY FATHER WERE UNIQUE.   SOME WERE TREATED MUCH WORSE, SOME BETTER.

If I were To Forgive.

If I were to forgive you Daddy, does that mean I must forget the pulse pounding fear I felt when I was around you?  The acid stomachs you gave me.  The rage dreams I still sometimes have at night.  The shuttering tears that I couldn’t stop, even when you yelled at me to do so and now I can’t make tears come at all.  The stutter you hated, but couldn’t make me lose.

You made me something broken, something messed up.

Our family was Sadness.  Illness.  Meanness.  Pride.  Anger.  Fear.  Our family was Rigid. Perfectionist.  Isolated.  Secretive.   Constant striving.  Never measuring up.

I found some small strength and safety in sarcasm and attempted humor.  And when you made me stop, there was only safety in distance, in invisibility.  Like mine, your words punctured something deep inside.

Sometimes we laughed; it was a shrieking, jaw aching, gut busting laughter from the relief of it — it was almost a sob — until you pounded on the table.  Stop, you would roar!  You felt we came too close to meanness.  You’re damn right we did.  And then, we didn’t.

If I were to forgive you Daddy, does that mean I must forget the yelling?  Door slamming.  Your rage fits.  Should I forget the fearful anxious cleaning when you were coming home – after weeks and weeks of travel while Mother was always alone?  Why did we clean, to please you.  Why were we afraid, because you were never pleased.

Should I forget the religion you forced down our throats?  Say “I forgive you.” Say “I am sorry.”  Say “I believe.”    I couldn’t forgive.  I wasn’t sorry.  I didn’t believe. “You will sing this song and study the Bible, because I say so.  And never, ever argue with me for I am never wrong.”

Daddy, it takes my breath away to remember all the times you had one of us up against the wall, sobbing.  And you wouldn’t stop.  You kept on, and on until you broke us.

You made me something broken, something messed up.

Our family was Sadness.  Illness.  Meanness. Pride.  Anger.  Fear.  Our family was Rigid. Perfectionist.  Isolated.  Secretive.   Constant striving.  Never measuring up.

If I forgave you Daddy, would the bad memories stop?

… When I was about ten we spent Easter at a cabin.  You had certain ideas of what would happen.   But you can’t make me sing.  You couldn’t make me feel whatever you were feeling.

… Or Thanksgiving with the gorging on turkey almost worth being forced to be thankful.    There was no ‘pass’ when it came to gratitude.  Or whatever you expected.

There was no pass. You changed us.  You made us something broken, something messed up. Our family was Sadness.  Illness.  Meanness. Pride.  Anger.  Fear.  Our family was Rigid. Perfectionist.  Isolated.  Secretive.   Constant striving.  Never measuring up.

Were I to forgive you Daddy, I’d have to stop being invisible for within this “super power” I found a certain peace.  If you can’t hear me or see me, you will leave me alone.  I’d hide out in my room — reading.  Reading romantic novels where the hero was larger than life — loving and devoted, trying to be somewhere, anywhere other than home.

There was so much pain.  So much fear. You changed us.

Daddy, would you have me forgive your dying confession that you were addicted to your rage? It made you feel righteous.   At the end of your life, you felt regret but wanted me to know you still felt right all those years.

Well I’m addict.  I know the lies we tell ourselves that ”I can’t stop.” I know a little of what it takes to overcome an addiction.  It starts admitting you are powerless.  That is what you could never do.  Oh, you would return full of regret and self-pity you never changed.

I reject Your Jesus who never freed you from your pain. I reject your life and actions of hypocrisy, serving God and abusing at home.

And yet, I have forgiven you.  Why?  Because that is not the Jesus I have known. The God I have known has expected me to change.  Clearly spoken and told me to lie down, be humble, let go, cast off, and cut away the things that make me broken.  As I give them up, the addictions, the anger, the bitterness, the lack of forgiveness, the depression, the fear, the isolation, the invisibility …  He fills me.

I am filled up, and as I experience going back over two and a half decades sorting memories and returning — making furtive glances and long wretched journey’s back. —  There are things that I do remember and that I will never forget.

But I forgive

You. Because I must.  God said to me forgive as you were forgiven.

And though this brings no justice, I can live with it.  You may have changed me from whoever I was meant to be, and I will always remember that and wonder who I might have been.

ON THE OTHER HAND God made me, not you.  And I have begun to overcome all that pain, a broken spirit.  I have begun to paint a portrait of a life that is visible; a colorful life, with joy, generosity, gentleness and kindness.  I have become a woman with a heart once broken, but pieced back together and strong.  And my heart is bursting with the forgiveness that I have received. And I am laughing.  And some day I believe my tears will return.

You were the sort to put rubbing alcohol on my mosquito bites, because you couldn’t stand how I wouldn’t listen and stop scratching.  You were constantly picking at me, never satisfied.  But, as a child this was something I could control. You can’t make me stop, though I would bleed and it hurt.  It is cathartic to be in control.  But some day I hope I will let go completely and won’t need absolute control of myself.  Someday, God will open up my heart completely from the prison I put it for protection and long ago lost the key.  The day God unlocks it will be a day I can only imagine, but I believe it can happen.  Then I won’t be so afraid of people.  I will jump toward life not constantly be pulling away!

Yes, I forgive you Daddy.  For now I can laugh and love when I want to, I pray and study because my heart craves more from God and I believe I have begun to create the life I was meant to have lived.

Yes, I do forgive you Daddy because there is no justice in love.

The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you. (Psalm 32:8 NLT)

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Strongest in the Broken Places: A Tale of Domestic Abuse

Watching this video I was a child again.

It validated experiences I had growing up.  It made me sad.  I grieve watching it for beyond my own experiences, as I know three women who are living right now in this sort of marriage.

  • One is married to an elder in my church.  (Actually, he was an elder at the time that she talked to me.  We were in a Bible study together.)  He had anger and control issues, perpetrated in the name of “biblical submission.”
  • Another friend stays in an habitually abusive marriage out of love and commitment to her husband saying “Would you leave your husband if he had cancer?  Then how could you leave if he has a mental illness?”  I’m not saying that she should leave her marriage, but I grieve that she is so alone!   And I am ill equipped to help, though I listen.
  • Another friend asks for prayer for friends whose marriage that is in trouble saying he “may be abusive” but likely she “may be making it all up.”

You never know when someone is a perpetrator of rage and control.  I can tell you with assurance that is the most unlikely person.

I grew up in a home where my father was in ministry and was a generous, gracious loving God-fearing man.  To this day when I write openly about my experiences growing up (here and here and here  and here and here and here and here and here and here and here and I only stop because the list is endless.  He’s one of the reasons I started my blog.)

Here is the best example of what it felt like growing up.

To this day I have people who say to me “I knew your father…” implying that somehow perhaps I didn’t, though I lived in his home for nearly two decades and worked for him for many years.   They imply by their statement that my experience and my mother’s and my sister’s didn’t happen.  The man in this video could have been my father — except Dad had a lot more personality!

The video below is one of the best that I have ever seen that talked about raging in a home as a domestic violence.  It made me feel “less alone” when it comes to domestic violence which is not always physical!  It was not physical in my home, except one time when my parents were first married my father put my mother’s head through a wall.  This was before I was born, but he put it in his book and that is how I heard about it.  Even though he wrote about his anger he was unable to change.  And it became the Achilles heal for him over and over again, hurting people around him.  It was a significant factor in my spiritual life and my perceptions of God.

It is real and destructive and is painful for me to this day.  I so wish that my father could have found this kind of help and felt it was safe to “come out” the way the brave heroes in this video have.  I so wish the church was better equipped to help women who do suffer in this way and could create a context where it is safe to speak out.  And I wish the church helped men who know they have a problem but don’t know how to get help.

“Statistics show that victims of domestic violence most often go to churches for help. Unfortunately, churches are often ill-equipped and not helpful. This clip tells the story of one couple’s search for help and also offers some advice for creating an environment conducive for recovery.”

Please watch.  If the video doesn’t work you will have to follow the link prior.

This is a hard post for me to write.  By even talking about this others could be at risk and yet that is the great irony.

In your Highs and your Lows, God is satisfied

Many, many times after I write, I think I’m too emotional in my writing.  I woke up this morning thinking only of regret.  Too out there (sometimes.)  Too vulnerable (definitely.)  Too emotional and effusive.  It is not always easy for me to put myself so far out there.

I got to thinking of the Psalms and how much they reach me because of their free, outpouring or flowing emotions toward God not unlike what I often do.   And  I was thinking more specifically King David after reading something written by an internet friend.

David was such a mess, at times such a coward and a failure, definitely a letch, but at other times very brave and strong.  What he did well was lament and cry out to God!

I just get embarrassed at myself at times. And disappointed that I can’t just “be happy” like so many of my friends, who have crazy joy in the simplest of things. I have written before that I regret not being happy.  And others I see who model a raucous family life, full of delight and fun.  (I secretly want to be adopted in.)  Or even those that know their place is “home” whether that is their own or with their children, because it is so satisfyingly good to be together.

I have such longing for normalcy, but I don’t think it will ever come nor do I know how to create it, most days I’m stumbling around in the dark unsure how to be an adult child much less a Mother.  I believe at times might find a kind of peace and contentment, but I doubt I’ll ever find true joy.  King David’s life, reflected in scripture shows his highs and lows. 

I hope God is honored or at least pleased by our highs and lows.  If our faith is deep and genuine, I think we are strong even in our weakness; in our days hounded by our pain and in the days when it is enough just to hold on and to be thankful.

But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it.  — 1 Timothy 6:6-7 (NIV)

In this season of Advent, of active waiting, I hope that you find, in your high and your low moments, that God is satisfied with you for simply being you.  He knows you — made you — loves you and is deeply pleased with you.  No, you are not perfect.  May you learn this advent season how much our God just wants you to be — to ABIDE with him which means progressively to “await,” “remain,” “lodge,” “sojourn,” “dwell,” “continue,” “endure” with Him.

And of course I am preaching to myself.

The Thanksgiving Miracle

Being with my family is always something complex – rich and stark at the same time.  My people are full of ancient pain.  Mostly we have learned to carry on, but I the least of all.  For some reason I live stuck.

“I’m sorry you’ve been sad” she said kindly, as I fingered my sweaty water glass.  Standing there, more comfortable in the place just outside the kitchen, where Serbian is being spoken which I do not understand, than in the living room where I will be expected to be something.  I know not what, except that I cannot do it today.   And so I stand there listening to the beautiful Slavic sounds, watching the cooking.  Bread is baking.  Gravy slowly bubbles.

The sun peeks in through the window where a cacophony of herbs is growing, so unlikely in this stark Midwestern winter.  But this kitchen is a place of miracles.  I finger the sage, basil, mint, “Such a wonder, herbs growing.” I had whispered more to myself than anyone.  My brother-in-law looks as me curiously, perhaps he is wondering at my wondering.

“It is not sadness” I quip sometime later.  I immediately regret my correction if it is harsh or sounds mean when really I am only bone tired. I apologize, contrite, in the same breath. And this is the miracle moment I can only see looking back.  It is an instant. A simple choice.  She persists.

And doesn’t walk away as we have done to one another a thousand, even a hundred thousand times.  We, my broken family, are quick to quit on each other in moments like this.  Too afraid of the conflict, of anxiety, of misunderstanding.  Of harsh even mean words, for which I am often guilty.  We become weary of the simple effort of inquiry, wary of the risk and the liar tells us “It’s not worth it” the pushing through, the desire to understand, to heal; to change the ancient rules of misunderstanding.  Persisting, she asks “What is it?”  That moment is unbelievable to me and I know she really wants to know.

“Fractured.” The first word burst out of me for I was ready, longing for the question and I find myself wanting her to know.  “Anxious.  Fearful.  Lacking hope.” The words tumble.  Slowly at first, I persist through my shame.  And she listens to me in those miraculous moments after our mother left choosing football alone over Us. We know where we stand.  I don’t judge my mother.  I feel her rejection sharp.

But as my sister stands there and listens, I talk about the deepest kind of despair. “From ancient wounds,” she asks? And I stare at her in wonderment.  Has she read my blog or poetry, echoing words I have scribbled there?  Or has she read my heart, my mind?  She has never spoken to me of the words I put down there, a selfish scribbling down of the story of my shattered heart that I put on my blog lacking the courage to speak them in real life.

Feeling a little bit more known I stammer out the words, finally.  I talk of this family we are a part of and how we don’t know how to be together.  How I long for more.  And it makes me so sad. And yet my husband has a theory that ultimately we all “do what we really want.”  If you want more connection do something about it, is the implication.  But we both know, my sister and I, that it is not so simple for us, having started from a place of broken with no capacity to build something good.  I share that I really long to know her, know my brother-in-law, be a part of their lives.   I share this place of hurt.  Where I become stuck.  These triggers to my depression, of fearing rejection that hasn’t actually happened.

Then I begin to speak of our Father, long dead and it is clear he is inside my head.  “I cannot remember him kind” I sputter as tears begin to flow, the second miracle or third after the questions and the herbs, for I am the woman who cannot cry.  I long to, but my frozen heart, cemented to its pain has been shut solidly closed.  It may have been a decade since tears have flowed.  And I stand there in the kitchen of miracles and weep ancient tears.  And speak of the terror in my heart and head as I hear my father’s rage.  “I am stuck there with him, terrifying and terrorizing me.”  And she comforts me with her presence.  And her tenacious probing attention.  I shudder with the pain of speaking my genuine admiration for her achievements, of living.  She has somehow been able to live.  “The boxes we were put in as toddlers,” she says.  This is a revelation, since we two girls were babes our father has said she was smart and I was somehow something other.  Though he wasn’t particular as he raged about grades.  But for some reason I was the recipient of his anxiety, disappointment and fear.  That is when she voices their anxiety.

She speaks of a class she took on Anxiety and how it spreads in organizations and families and what a revelation that was to her!  The anxiety of our parents was a constant presence and fueled his anger, her sadness and all the sickness in our home growing up.  Even today, every word my mother expresses is laden with fear of rejection, misunderstanding.   I wonder what she really thinks, feels but I will never know.  And I know that I cannot talk to her about any of this, my ancient wounds, because she is too fragile.  The threat all these years has been that she will fall apart.

Every time you feel in God’s creatures something pleasing and attractive, do not let your attention be arrested by them alone, but passing them by, transfer your thought to God and say: ‘O my God.  If thy creations are so full of beauty, delight and joy, how infinitely more full of beauty, delight and joy art Thou Thyself, Creator of all? — Nicodemus of the Holy Mountain

We stay a long while, and laugh, and talk and simply be.  We leave more connected.  I am overwhelmed by the miracle.  This tale is supernatural in that it happened.  It is not the tears or the ancient pain spoken out loud though they are incredible.  This is about the persistence of My Sister who gave a thanksgiving miracle to me. Yes in that I can say, thanks be to God.

He did this.  She did this.  We did this.

And what remains is hope.

Lord, make me an instrument

vocatus atque non vocatus, deus aderit. — these words of Erasmus, translate to say:

Bidden or unbidden, God is present.

I think it is important to remember, beauty in the bleak days.

“Prayer is sitting in the silence until it silences us, choosing gratitude until we are grateful, praising God until we ourselves are a constant act of praise.” — Richard Rohr

Lord, make me an instrument of your peace;

where there is hatred, let me sow love;
where there is injury, pardon:
where there is doubt, faith;
where there is despair, hope
where there is darkness, light
and where there is sadness, joy

O Divine Master,
grant that I may not so much seek to be consoled, as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
— St. Francis of Assisi (1182 – 1226)

So often, it is too easy to get caught up in ourselves.  “Lord, make me an instrument…” Don’t we all just want to be useful, usable?  I know, when I am caught up in my own darkness that I am, or at least I feel, useless.

While life’s dark maze I tread,
And griefs around me spread,
Be thou my guide;
Bid darkness turn to day,
Wipe sorrow’s tears away,
Nor let me ever stray
From thee aside.

— A hymn My Faith Looks Up to Thee by Ray Palmer.

I believe that I shall see the goodness of the Lord in the land of the living.
Wait for the Lord; be strong, and let your heart take courage; wait for the Lord! –– Psalm 26

I will extol you, O Lord, for you have drawn me up, and did not let my foes rejoice over me.
O Lord my God, I cried to you for help, and you have healed me.
O Lord, you brought up my soul from Sheol, restored me to life from among those gone down to the Pit.
Sing praises to the Lord, O you his faithful ones, and give thanks to his holy name.
For his anger is but for a moment; his favour is for a lifetime.
Weeping may linger for the night, but joy comes with the morning.
As for me, I said in my prosperity, ‘I shall never be moved.’
By your favour, O Lord, you had established me as a strong mountain;
you hid your face; I was dismayed.
To you, O Lord, I cried, and to the Lord I made supplication:
‘What profit is there in my death, if I go down to the Pit?
Will the dust praise you? Will it tell of your faithfulness?
Hear, O Lord, and be gracious to me! O Lord, be my helper!’
You have turned my mourning into dancing;
you have taken off my sackcloth and clothed me with joy,
so that my soul may praise you and not be silent.
O Lord my God, I will give thanks to you for ever. — Psalm 30

In you, O Lord, I seek refuge; do not let me ever be put to shame; in your righteousness deliver me.
Incline your ear to me; rescue me speedily. Be a rock of refuge for me, a strong fortress to save me.

You are indeed my rock and my fortress; for your name’s sake lead me and guide me, take me out of the net that is hidden for me, for you are my refuge. Into your hand I commit my spirit;  you have redeemed me, O Lord, faithful God. 

You hate those who pay regard to worthless idols, but I trust in the Lord.
I will exult and rejoice in your steadfast love, because you have seen my affliction;
you have taken heed of my adversities, and have not delivered me into the hand of the enemy;
you have set my feet in a broad place. 

Be gracious to me, O Lord, for I am in distress; my eye wastes away from grief, my soul and body also.  
For my life is spent with sorrow,  and my years with sighing; my strength fails because of my misery, and my bones waste away. 

I have become like a broken vessel.  But I trust in you, O Lord; I say, ‘You are my God.’  My times are in your hand;  Blessed be the Lord, for he has wondrously shown his steadfast love to me.

Be strong, and let your heart take courage, all you who wait for the Lord. — Psalm 31

———–

I covet your prayers friends. All I can say is that I know this is an illness.  I also know that it is spiritual attack.  More important, I know that I am beloved.  I will take courage and wait for the Lord.