When our Traditions and Tired Beliefs are Calcified into Orthodoxy (Brief Thoughts On Women)

 

Yesterday as I was sitting across from one of the people I respect most in the world when my life changed forever. 

You see I have had many long years of being in pain about being a woman in the church, though I am on a path of healing. Yes, this story does have a happy-ish ending.

Okay happy isn’t quite right but I feel hopeful in the knowledge that we have not seen the end of Our Story.

Being a woman in the evangelical Church can be painful.  Being a natural questioner is too.  

More than a decade ago, I began to question the roles of women in the evangelical church and this has brought me a lot of personal pain.  The process of learning what was True – scriptural, cultural, and relevant for us today, was slow and difficult because no one really wanted to talk to me about it or help all that much, as I questioned my pastor, and the elders, and pursued it with others.

Little did I know that in some cases it was because others didn’t really know what they thought.

This is a part of what makes this issue so slippery.  I pushed, sought clarification, and ask for perspectives and read a lot of books! The process of the last ten years has been uncomfortable, isolating and even at times agonizing.

I learned recently that I have even scored a “reputation.”

Not as I would hope of being a thinking, theological person – because I have asked the biblical basis for these things and sought truth. That I would take as a backhanded compliment.

And not as I might wish for being a questioner –because I do have many questions and never saw that as liability as a person of faith.

Rather, I have been called the f-word, yeah that f-word – Feminist. And even more malevolent, an “Angry Feminist.”

Actually, the angry part is true. Once I am able to step back from my defensive, hurt posture, I’ll confess that I have been angry.  I have carried around inside me, close to my heart, an oozing, pussy, and infected spiritual sore and this has been  very bad for my soul.  I even picked incessantly at it.  I have been wounded, offended, bitter and angry and worst of all to me is this.

I have felt unheard.

Sitting there across from my beautiful, big-hearted and loving, Bible cherishing, Jesus following, Holy Spirit filled, Bible Church attending friend, she uttered the most unbelievable words.  And she repeated them when I seemed to just look at her bug-eyed, in shock.

“You are not alone.  You are not the only one wondering what’s true,” she whispered to me.

She asked me this simple question:

 “What did Jesus say about women?”

Well, nothing that I am aware of and I will double-check because she asked. But I am not aware of anything prescriptive that Jesus said about women.

Jesus saw women,

Jesus spoke to women,

Jesus healed women,

Jesus taught women,

Jesus was financially supported by women,

Jesus loved women,

Jesus listened to women?

Jesus was persuaded to change his mind by a woman.

All in a culture and time when women were unseen and unheard, unworthy, unquestioningly invisible.

So I ask you friends.  What did Jesus say about women? And what parts of Scripture bring you hope as you consider the place of women in the church today?

I’ve had a healing of that sore that I allowed to fester for more than a decade.  That incredible story is here.

And I have a renewed challenge by my friend, someone who I never thought would ask about the injustices toward women in the Church.  Because of her, I now dream of somehow bringing a riptide of change into the middle of this vast ocean of tradition and tired beliefs which have been calcified into orthodoxy.

These days, most days, I feel hope about the place of women in the Church. Other days it feels foolish and the lack of certainty is soul crushing.

On the days that I maintain my weak hold on Jesus, I do believe change will come.  And hearing the questions coming from this dear friend meant everything.

I am resolved to begin again to study and write on this topic — I gave it up for a good long while.  The angry feminist in me has become resolved and certain of Jesus and his love for me and all women.  Something shifted in my mind and heart , in my soul as I sat listening to my friend.

I am not alone.  I am not the only one asking.  I am not the only woman looking for answers.  We will find the Truth together.  We have not seen the end of Our Story.

Melody

Other things I have written on these subjects.
//

Uncluttered, Exposed and Present: Touching the Unknown (a poem)

I carried so much hurt
a world of injury, so much so that
often I couldn’t breathe.
my chest ached of it. I couldn’t
hear the spirit, blowing windy about me.
wouldn’t heal, my open sores were evident to all.
I      had      no      space left inside
for the mystical, Holy
One to speak.

Making space for God sounds so suspect
(as if)
even though,
often
I was thinking
if God is there, why won’t he just talk
to me?

Then     I    let   go.   I let my fear fly free.
Then the glorious, lavish days
came, spent
listening.
days I look forward to sitting, there.  waiting
a while
setting aside the albatross.
Let it go, though
the grip
I had was strong,
and wrong
The scars ran deep
the pain furrowed my brow and at my core
there was only sorrow.
Now, I touch the Unknown
I am uncluttered, exposed
and present,
open for God to speak.

{I Know What “ezer” Means — Further thoughts on being a Woman in the Church}

Sometimes people listen to me.  And I think,
I have a responsibility to talk about what it is like to be a woman in the Church.

Sometimes people listen,

so hear me,

this is what I don’t understand

Why are women still oppressed?

And why do (some) men not understand?
Why do (some) men treat women the way they do?

It’s not like I want to live my life angry.
It’s not like I want to live my life on the defensive.
It’s not like I want to be oppressed.

(Some) men will always question

the word “oppressed.”
They will ask: How are you exploited? How are you possibly offended

when you can be our helper?

Here’s my problem.  I know what ezer means.

Jesus was a liberator.
Women traveled with him,
supported his ministry,
anointed him for burial,
stayed with him at the crucifixion, and
saw his resurrection because they were waiting, believing.

Jesus loved women and wasn’t afraid of us.
He healed us.
He talked to us.
He listened to us.
In the early Church women were teachers, donors, apostles, ministers, laborers.

Why is the Church today so unlike what I think Jesus meant it to be?
I read the Bible and I see
Jesus gave women freedom.  Why do (some) men read it
and see separation? Partitions.
Why do (some) men only see all of our differences?
I am simply a person in love with Jesus.

I look at the Church today—so many men reading and teaching theBible from a masculine perspective. 
I see the Church today, its teachers and preachers—its magazines—its writers—its leaders —its conference speakers.
Man oh man, it is so full of men.
It is so full of entrenched hierarchy and deep biases
that the Church perhaps thinks is subtle, if they even think about it at all. 

But I see and hear the lack—of a Female Voice.
And even when She speaks, is she heard?

He said:
“There is no longer male or female.”
And I say, except— in the Church.
Sometimes people listen.
Are you listening?

P.S. Donald Miller: Women are so much more than simple sexual beings waiting for you to write our story. And you may have erased the “Love Story for Girls” but women have longer memories. You should take more care with your words.

One Perspective. 

I think I’ve got March Madness!

I think I’ve got March madness, and it isn’t about basketball.

It’s been such a strange week already.  I feel exhausted and I can’t identify exactly why.  It cannot simply be the time loss or the season changing.  It’s March and so for Wisconsin that means lots of sunshine.  Lots of slush.  There is an anticipation in the air but there is still snow on the ground.   I went for a walk earlier today in shorts and snow boots!

The highs and lows of late are stunning and I do not mean the weather.  It’s international woman’s week and I was going to write about that.  Perhaps I still will.  I’ve stopped and started several posts.  Taken lots of photographs.  Thought, prayed and dreamed about the future.

Here are few things I’ve been thinking about — being an artist & a Christian, politics in Madison, Rob Bell and what that has to do with the future of women in ministry in the evangelical church, my baby turning ten, and getting a job.  And lent.

Artist Showcase @ Blackhawk

Tom and I thoroughly enjoyed participating in a showcase of artists at our church. We, along with more than fifty other artists,  expressed how we love and are loved in the context of the community of Blackhawk Church and beyond into our Madison community.  It was so rich with the many expressions of God at work in people’s lives in song, spoken word and visual art including a dance!  It was a very powerful time for me.  I’m glad artists have a platform in the body of Christ for their gifts to be used.   I think many times artists do not know exactly what our place in the church is or might be.

by Kortney Kaiser

Politics in Madison

The whole political shenanigans in Wisconsin is exhausting.  So many folk are pitted against one another, the national media is saying strange and untruthful things.  The demonstrations have been peaceful while the rhetoric is grinding and vitriolic.  It’s troubling.  Hard to know how to be loving in the midst of what feels like grave injustice and oppression of the poor.  I have a lot of images here.

I want to lead a book group at my church for people interested reading and talking about women’s roles in ministry, but I was turned down.

I understand.  How can you read books about women in ministry without it becoming theological?  And well, as I don’t speak for my church and this isn’t something they want to get into “right now.”  So therefore, I can’t do the group.   I was choosing the wrong format for what I wanted to do anyway which though Tom says is “nurture a small revolution” that is not completely true.  Yes and no.  But yes, kind of.

So Iwill keep praying about how to move the titanic of conservative belief along.

I’ve started to think there’s little hope for women to preach, teach and lead within evangelical church denominations.

This last week it was as I learned about the controversy with Rob Bell. If you don’t know about him, and I didn’t until a few months ago, he’s what the New York Times calls “one of the country’s most influential evangelical pastors” and he comes highly recommended by a few people in my church.  He pastors Mars Hill Bible Church in Grand Rapids, Mich., with 10,000 members.  If he sounds like a Christian celebrity, it’s because he is.  I watched him online.  He is a hipster with groovy dark glasses and a lanky look.  They say hundreds of thousands follow him online.

Anyway. Bell’s new book, Love Wins, looks at the doctrines of salvation, heaven and hell.  He may have said something about Gandhi and hell inferring that a loving God wouldn’t send Gandhi to hell, or something.  Prominent Christians that you would know by name have denounced him with the double criticism of universalist and unbiblical. Here’s the crazy part — no one had read the book.  It came out on Monday.   And yet conservative authorities like John Piper, wrote, “Farewell Rob Bell.” on Twitter.

As one blogger said:

“These knee-jerk reactions, at least to my mind, are unhelpful and reveal just how narrow many people’s understanding of Christianity really is. It is amazing to me that people will hold so tenaciously to their own particular Christian tradition of understanding that when they encounter ideas that fall outside it they are viewed as non-Christian or threatening. The truth is that Christian “tradition” is a much wider river than many people are willing to acknowledge they are swimming in.”  (Emphasis mine.)

There are so many variety of Christians.  I know, the word of God says what it does.  But we all read it within a context, coming from different cultures and well, he goes on.

Are you a mystic?  Try reading John’s gospel, the book of Ephesians, Julian of Norwich,  Meister Eckhart or Bernard of Clairvaux’s commentary on the Song of Solomon.  Are you concerned with social justice?  Try Isaiah, Jeremiah, Malachi, Luke’s gospel, John Chrysostom, Martin Luther King Jr., or Mother Theresa.  Do you have a penchant for ritual and structure? Look at the book of Hebrews, the Didache, the letters of Ignatius of Antioch, and large portions of the Orthodox and Catholic traditions.  Are you philosophically minded?  So were Paul, Irenaeus, Justin Martyr, Gregory of Nyssa, Thomas Aquinas, and Alvin Plantinga (to name a few).  Do you have existentialist leanings?  Try Kierkegaard, Dostoyevsky and maybe even Augustine.  Do you struggle with the concept of hell?  So did the early Christian writers Origen and Evagrius (among others up to the present).  Are you a pacifist?  So was Menno Simons…and Jesus.  All of these writers and thinkers considered themselves Christians. All of them were “biblical” insofar as they read the Bible and used it as the foundation for their theology, philosophy and lives. All of them came to different conclusions on many issues.”

Okay Jesus and Paul didn’t read the Bible, but the greater point I’ve thought is, if a Christian celebrity and pastor, clear leader of a new generation of believers, can’t express his thoughts on a controversial topic without being branded unbiblical, what hope is there for women?

For Christian feminist thinkers.  For theologins who are outside the mainstream? Who is speaking, teaching, studying, influencing, changing minds about women in such a way that mainstream evangelicalism responds?  Just wondering.

If you wonder what I’m talking about?  See this from John Piper on women.  It’s stunning in its subtlety about the role of women in the church.

I applied for a job today.

And after ten years out of the workplace that’s revolutionary on many levels no matter if I get it or not.   It is with a Christian organization so I was asked to share my faith journey and this is what I wrote.

“My parents were missionaries with Wycliffe Bible Translators and later with InterVarsity.  As Christ followers they raised me with Christian values and as much as I understood it, I committed my life to Christ in high school and was baptized.   In my twenties and thirties I was doing and serving – willingly and happily – but it was not until my forties that I faced that I had not received God’s grace fully nor allowed it to transform me.

This may be because my home life was extremely dysfunctional with a rigid, angry, controlling father.  A series of things converged including hard work in therapy, my father dying, leaving full-time ministry and the recovery work of alcohol addiction.  Over a period of ten years God pried open my heart and began to teach me about his incredible life altering grace.  It was through these experiences, as difficult and mortifying as they were, that I have come to recognize that I had to face my disappointment with my parents — and forgive.  Gratefully, I can say that all of this, including the addiction to alcohol drove me to my knees, to the cross.  At one time, I was puffed up with my own importance but through this learned and gained a real understanding Christ’s broken body.

I believe we must trust while serving, not knowing the future.  Trust that we have a contribution to make.  Today I am grateful and full of hope that I am becoming a person useful to God again.  I am humbled by how my story and my experiences sometimes minister to others, as I am willing to be open.

Today, my faith is grounded in the grace of God.  I do have daily disciplines of study, prayer, and constant seeking, but I rest in the knowledge of Jesus and what he did for me — Yes giving his life so that I may also live.  I am no longer a slave to doing, but rather serve out of joy and passion for telling others what Christ has done for me.

Moving into the Lenten season it is good to remember what’s truly important.  What was it again?  Kidding.  Read the prayer I sent out a few days ago.  That’ll prioritize your heart, and mine.

Other things in March.  My baby turned ten. 

A few misc. images from March.


Be well,

Melody

“Your words were found and I ate them,
And your word was to me the joy and rejoicing of my heart;
For I am called by Your name, O Lord God of hosts.”

Jeremiah 15:16

Kathleen Falsani in the Huff Post on Rob Bell.

What Can’t our Daughters Do?

I’m re-posting something I wrote a year ago.  It was my most popular article ever written with more than a thousand viewers.  So I thought it was worth posting again.  

———————–

Quickly — I want to thank all my visitors from the homepage of wordpress.com. Welcome!  Wow!  A lotta love happens when you get featured on the homepage.  Until yesterday, this was a little ol’ blog visited by some of my friends and a few Facebook contacts. I was essentially writing to myself and my lurkers (I do have quite a few of those.)

It would kill me to have you think I’m some ranting feminist and that’s what this blog is about.  Because that is not true, about the blog, I mean. I am a feminist.  And I can rant (at times.)  Okay quite often.  But I rant — ahem write about many topics.  I post my poetry, and talk about all sorts of things from politics, faith & (dis)belief, family & parenting, depression & mental health.  It’s varied.

I’m a Haus Frau, free-lance photographer and generally vexed person who writes.  If it were not for my faith I’d be mean and ugly things would come out of my mouth.  But if you find anything golden here it is because of grace of God in my life.   Melody


I started writing these thoughts about two months ago.  But Nicholas Kristof’s article in today’s NY Times entitled, Religion and Women, got me thinking, again.   I am a regular reader of his Op-Eds.

Do you believe this little girl does has the right to the same opportunities as these boys?  (Even if she felt called to be a Pastor?)

Kristof mentions Jimmy Carter’s speech to the Parliament of the World’s Religions in Australia, which I read when it was first posted online.

(I think I’m “in love” with Jimmy Carter because he lives his life with principles.  And standing up for women is sexy!  But that’s irrelevant here.)  I don’t have complete or even very coherent thoughts on the topic yet, I just want to ask some questions:

  • Is feminism as simple as giving women equality in work, home, church life?
  • Do women deserve access to anything that men have access to?  Why do some men have such a problem with this?
  • Do you believe your daughter has a right to every opportunity that your son has?  Why would a loving God say she doesn’t?  What can’t our daughters do?

Personally, I think oppressing  a woman, from war lords raping women in the Congo, to Afghani men who throw acid on girls faces, to men who psychologically abuse women, or the British woman who was arrested for being raped in Dubai, all of this should make us sick to our stomachs and even more culturally accepted things like putting women down, objectifying women.  And yes even keeping them from leadership opportunities they are obviously qualified, all of these things give men the chance to believe that women are inferior human beings.  And when you do that, bad things happen in our homes, institutions and relationships.

Sexism is any mistreatment of women, ranging from violence against women, to treating women as inferior, to objectifying a women. Any time women are treated in any way other than a respected human being with every opportunity in the world!

“Women are prevented from playing a full and equal role in many faiths, creating an environment in which violations against women are justified,” former President Jimmy Carter noted.  “The belief that women are inferior human beings in the eyes of God gives excuses to the brutal husband who beats his wife, the soldier who rapes a woman, the employer who has a lower pay scale for women employees, or parents who decide to abort a female embryo.”

Jimmy Carter sees religion as one of the basic “causes of the violation of women’s rights.”

As a member of The Elders, a small council of retired leaders brought together by Nelson Mandela, he is speaking out.  The Elders are focusing on the role of religion in oppressing women, and they have issued a joint statement calling on religious leaders to “change all discriminatory practices within their own religions and traditions.”

Why do I have a problem with women not being elders at my church? Because in its simplest form it is saying:

  • That women are not trusted by God with the complete story, or
  • that women somehow don’t have what it takes to lead the church, or
  • that women don’t have full access to God, or
  • that women  don’t have the wisdom and life experience,
  • We do not have whatever it takes.

Oh, believe you me I know (some) churches will allow you to do anything else! Serve, give, teach, be missionaries.  Just not be the spiritual guide.  It just doesn’t feel right.  In my gut.

Eugene Cho, is a pastor and leader and all around amazing, wise and prophetic person who has written and thought about this subject saying:

“Shouldn’t we work together to build a culture (even amongst our own churches) of respect and dignity? How do we do that beyond the debates of the ordination of women?  How do we do that in our lives, families and churches (or must it be connected to the issue of ordination?)  What’s clear to me is that it’s really difficult to pursue these things when we don’t hear directly from women. Or allow ourselves to listen to women… aka – that we take a posture of humility and submit, believing that God can actually speak through women as well. Why?”

I’ll tell you why.  Because they do not fundamentally believe they should be listening to women.  You can’t convince me otherwise.

Surprisingly, in a progressive place like Madison we settle for less on this subject.  It is rare in Madison that are women subjected to overt forms of sexism.  Most of the men I know are loving and open-hearted.  And so, in the church especially, women let a lot go.  We ignore the whole Elder and women being ordained issue, just glad we’re all getting along.  And in fact my church is ahead of many other Evangelical churches in the area.

What I don’t like is that we aren’t willing to talk about these things.  We need to talk about these things.  The fact that we don’t talk about it is painful to me. I believe if we want grow, to heal, and to have everyone truly empowered and working out of their gifts and abilities, it is crucial that we be willing to talk.

It takes an immense amount of energy to challenge someone on their sexism. It is much easier to sit here and write about it.  Even a situation that is simple and straightforward, which I wrote about a few weeks ago, sent me into a tailspin for about 12 hours.  I knew it was sexist.  I couldn’t believe how bad I felt and wondered how my sister, an ordained minister in her own church felt being spoken to in such a demeaning manner.  I suppose in some ways I forgot, being out of the workplace and not heavily involved at church, that this is still common, and widespread.

It would seem that sexism would be easy to recognize.  As with any type of discrimination, sexism can be both personal and institutional, obvious and much more subtle.  Do you think you could spot sexism when it occurs?  These are all in the category.

  • Definitely commenting on a woman’s looks when you should or could be talking ideas with her can be a form of sexism.
  • The use of pejorative names like ” ‘girls’ at the home office” and other patronizing terms can be a form of sexism.
  • A teacher or pastor or youth worker offering more attention to one gender can be a form of sexism.
  • Only hiring people of a certain gender for a specific type of job can be a form of sexism.  (Every support role in a church or ministry being filled by one gender, female.)
  • Expecting only people of a certain sex/gender to be interested in specific activities can be a form of sexism.
  • Identifying activities, roles and chores as male or female can be a form of sexism.
  • Steering students towards specific subjects based on their gender can be a form of sexism.

Mutual respect, openness and conversation are what we need.

I have rung the bell too many times within my church on the role of women. I try to be respectful and teachable. But I am tired of being told “Talk to so and so, who is a woman who leads…” so that she can tell me why she’s accepted the fact and is okay that she will never be an elder in the church.  Pass.

I’ve decided it’s the denomination that speaks.  Women are not pastors or ordained in our denomination.  I cannot change the Evangelical Free Church of America denomination (Or can I? my son would say.  But I know I cannot.) so I have to decide if I can live with it.

And it comes down to whether I can counteract the message, subtle as it is from the platform, that says to my 12-year-old daughter sitting in the pew — you will never do that job.  You will never be a pastor.  You don’t need to study scripture as seriously as the boys, because you aren’t accepted at their seminary.  Women do not preach.  You will not see women preach in our church.

I just think that’s sad.  It makes me very sad.