An Extended Awareness: Some Thoughts on Lent

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I.

I didn’t grow up observing Lent.  Perhaps this is your story too.

Over time I have come to believe that Lent is an extended awareness and a reminder that life isn’t only about Me and Mine.

The word Lent is old English meaning to lengthen. It comes in the spring as the days begin to stretch and elongate.

Traditionally during the forty days of Lent people give something up and there are lessons learned.

I’ll confess to only dabbling with Lent and usually not making it through to forty days, sometimes “giving up” chocolate or some thing that is more of a sacrifice like caffeine. Once or twice I remember giving up alcohol. (That one didn’t last!) Other times I chose sugar or carbs. Turning it into more of a diet. Thinking maybe I can be “spiritual” and lose weight at the same time. The most pious customarily give up eating anything made of the fat from blood animals.

Abstaining at Lent may be an epochal moment in your spiritual journey—changing your spirit and body forever.

2.

The act of giving something up forces a complete revaluation of self.  Suddenly life is not about our incessant self-satisfaction. Bringing a reconnoitering of what is Mine and what is Ours, etching on our soul an openness to greater generosity and community.  Hopefully one comes to understand the idea that restraint or curbing of the Self is as important as satisfying Self.

As the years go by, I have come to understand more fully that this experience of sacrifice and repentance could be an important part of what it means to be a spiritual person.

And we join an ancient tradition in religious history that is thousands of years old.

III.

The Lenten fast is a part of the liturgical church’s calendar but that doesn’t mean evangelicals need not engage in this important spiritual tradition. Knowing that it is coming up, I wanted to learn more about this Church tradition.

Observed over the forty days before Easter, Lent begins on Ash Wednesday.  It is traditionally a time of fasting and reflection.  The last week of Lent is Holy Week.  Shrove Tuesday, the day before Lent starts, is a day of penitence, to clean the soul, and a day of celebration as it is the last chance to feast before Lent begins.

I found it interesting that in order to not waste food, families have a feast on the Tuesday before Ash Wednesday to eat up the food that would spoil in forty days.  The need to eat up the fats (meat, butter, eggs and milk, etc.) is where the French name Mardi Gras (‘fat Tuesday’) came from.  Pancakes became associated with Shrove Tuesday because they are a dish that could use up all the eggs, fats and milk in the house with the addition of flour.

But background should not trivialize out awareness of what this sort of fast might bring to us spiritually. Our bodies and spirits being connected. When we gorge ourselves day-to-day We (the wealthy among us that is.) aren’t as aware of our immense spiritual needs.

IV.

I have been in a long-drawn-out icy season of grief. Not a loss specifically, but a suffering that life sometimes brings; which I have written about elsewhere.

I know intellectually that this dark season cannot possibly stay forever, and joy will come.  At least I’m hoping it isn’t permanent. Hoping for healing or at least some movement toward healing.  More days than not over these two years (and this decade) life has been filled with depression, fear, anxiety, sorrow and more recently grief.  All internal.  All inside me.

If you are lost in a Long Winter of Grief, how do you step into the extended awareness and lingering of Lent? When you feel brittle and bent like a reed how do you find Belief again? 

All I can reason out is that it is important to make a choice to lay aside this cloak of grief. Though it is obviously not an actual physical entity, some days it feels weighty. Like a somatic struggle of an Other, it is on me, pulling at my flesh and spirit.

The wise and brilliant Joan Chittister says Lent is a growing season.

It doesn’t happen to us. She says, “It is at most a microcosm of what turns out to be a lifelong journey…”

Perhaps what we need annually on this faith walk is to confront our absorption with Self, which is “conscious and purposeful.”  If it is a growing season as Chittister says, this must help us handle the rest of our life.

V.

Our lives in the West have become so trivial and pedestrian. We go about them mostly focused on our own pleasures (Or am I the only one?)  Perhaps in this next season, whether you fast for Lent or run in the green grasses of Spring or simply experience a greater awareness of life’s renewal, ask yourself–what’s important?  Perhaps renew your commitment and passion to that over these coming days.

So, out of a need to declare the end of This Thing Grief. Or to grow into what it means To Carry Grief On, if that is required. I have chosen to take up a fast over the forty days of Lent.  I anticipate a great internal struggle, the voice of Self telling me I cannot make it. And even as I fight inertia and hunger and disbelief, I choose to believe in what I cannot see.  I resolve that I will find something that I don’t yet have words for and cannot explain.

In the end that is Faith.

Isn’t that all each of us can do? To remain Open, Extended and Aware in this season of longer Light and Hope.  For life is not all about joy.  It is also about the power to endure and to Believe.

Sources:

National Catholic Reporter, Feb. 23, 2001. See more.

The Liturgical Year by Joan Chittister (Thomas Nelson)

–I also read this from BBC.

In 2014:

Shrove Tuesday is March 4th
Ash Wednesday is March 5th
Lent is March 5th – April 19th
Holy Week is Apr 13th – 19th
Maundy Thursday is April 18th
Good Friday is April 19th
Easter is April 20th

Other things I’ve written about Lent.

Lent: My agenda or God’sPerfect Practice: A Poem; To Lent or Not to Lent: That is the Question; What is Lent Anyway, Besides Strange; {Lenten Series: Winter Slowly Recedes (Poem)}; {Lenten Series: If You Were Homeless}; A Prayer For Lent; {Lenten Series: Thou Mayst in Me Behold}

The Stations of the Cross

In a couple of week I will be a part of The Stations of the Cross exhibit in Madison Wisconsin.  It is a collaborative effort among 15 artists and musicians to create a week-long art exhibition as an experience of the 14 stations of the Passion of Christ in the final days of his human life.

This is something I wrote considering the Stations.

For the project seven visual artists have each taken two Stations of the Cross and have created something within their medium (paint, photography, glass mosaic, cloth, sculpture, etching).  Each was considering the suffering and resurrection of Jesus as they interpreted it visually.  Then musicians responded.  Each artist had the freedom to choose the “lens” or perspective through which they interpreted the journey of Christ.  Over a period of several months, they internalized and stewed on their stations to discern and recognize its gravity, complexity and significance.  Then they reacted in a concrete form.

It isn’t often as a visual artist, that I choose to  actively express a part of my faith through my photography.  This project was an exception to that. 

The Christian life is often described as a road walked with Jesus, ever cognizant of the suffering that surrounds us every day.  If we were able to walk with him through those days and hours, two thousand years ago, even the moments before his death, how might that change us?

Someone once said that much of the spiritual journey is being stripped of all that we tend to put our trust in. Life is found in losing it for Christ’s sake; life itself and that which God has prepared for each of us, if received fully, deeply, viscerally, into our dna, will teach us what it means to walk with Jesus today.

The object of the Stations historically is to help the faithful to make a spiritual pilgrimage of prayer, through meditating on the chief scenes of Christ’s sufferings and death.

We invite you to walk with us back to those days of Good Friday, Holy Saturday and Easter Sunday if you are local to Madison:

The Stations of the Cross exhibit will take place at the Common Wealth Gallery in the Madison Enterprise Center, 3rd floor, at 100 S. Baldwin St, Madison, WI (map).

The exhibit will be open during the following times.

  • Fri Mar 30, 2012
    7:00pm – 8:30pm exhibit opens
    8:30pm – 10:30pm reception, live music, meet artists & musicians
  • Sun Apr 1
    2:00pm – 5:00pm
  • Wed Apr 4
    3:00pm – 7:00pm
  • Good Friday Apr 6
    4:00pm – 10:00pm

The Bible says that there is no human pain or joy that Jesus has not taken on to himself when he lived and died two thousand years ago in Palestine.  From the Garden of Gethsemane to the Cross he died on.  Because of his sacrifice, we are able to see the world differently and experience the highs of love and joy, as well as the lows of suffering and sorrow.  This is in and through Jesus.

As Henri Nouwen said: “Jesus died and rose for all people with all their differences, so that all could be lifted up with him into the splendor of God.  There is immense pain in the wide world around us and there is immense pain in the small world within us.  But all pain belongs to Jesus.”

Walking these stations is an opportunity to pause, set aside the distractions of your life, in order to listen and remember Jesus of Nazareth.  What you suffer he suffered.  Experience the redemption and good news.

God whispers to us in our pleasures,
speaks to us in our conscience,
but shouts in our pains;
it is His megaphone to rouse a deaf world.

–C. S. Lewis, The Problem of Pain

Walk with us.  Walk with him.

 

Under Construction

I’m slightly impulsive sometimes.  Although I have been thinking about a new look around here @ logic and imagination and for months I have fiddled with it in my mind it was not until today had the balls to push the button and SWITCH!  I just did it and then I couldn’t switch it back even if I wanted to, so I hope you’ll forgive me while I figure out the ins and outs of this new look and format.   I can’t go back.  The old look is gone f o r e v e r.

I don’t have time to say more but look forward to change.  Already I love the white, more optimistic background.  Pictures pop.  But I will have to change the picture in the header to something of my own (of course!).

Gotta run.  But in the meantime you have to read this.

Sloth

During Lent, we will meditate together on the Seven Deadly Sins and use this list as an aid in confession as we prepare ourselves for Holy Week, Good Friday and the Easter announcement of resurrection.

Sloth is not restfulness. Sloth is escapism of the deadly sort. Sloth saps our time and emotions through a favorite sports team, a new set of shoes, or obsession over our appearance—while leaving scant energy for our marriage or kids or duties. Nothing is so clearly modern, so clearly western as is sloth. Despite our fast-moving, success-worshiping, ulcer-ridden society, we invest our energies and talents most often in what is trivial. Despite our frantic pace, our eyes are seldom focused on what is actually “good.”

At its core, sloth moves us away from everything that ultimately matters and directs us toward simple distractions, for sloth is not laziness. Sloth is indifference—indifference toward my soul, my neighbors, my world, or my God. Drug users, Netflix addicts, and excessive video gamers may be poisoned by sloth, but so are most workaholics. In fact, sloth is best expressed not by a sluggish attitude but in zeal over petty matters. Sloth, in fact, is a sorrow about goodness. It finds those things that we were made to enjoy and pursue to be useless and boring.

To those of us who struggle with sloth Jesus said, “Blessed are you who hunger and thirst for all things put right.”

(Excerpt from Seven: the Deadly Sins and the Beatitudes by Jeff Cook)