Kids have been asking for weeks “When’s Christmas? How many days!?” And yesterday, when Jacob and I went to do a little last minute shopping he asked again. “What will we do tomorrow?” I told him the plan, including going to church. “Don’t we go to church on Sunday?” he asked me.
It is really difficult to help children understand what Christmas is really about, when the holiday seems to be about gifts, food and activity. We spend all our time baking and shopping but still, I hope at some point it will sink in that the reason we celebrate at all is that Christ was born!
“And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people by the forgiveness of their sins.” (Gospel of Luke)
That is the message I tell my son, the word spoken to John the Baptist and this is our calling as well — don’t you agree?
“We are enslaved, by selfishness and addiction and all the wreckage that sin can wreak on the world, but are we willing to risk being freed? Do we dare enter that dangerous new country, leaving sure comforts behind? Perhaps it is time to surrender, open our hearts, and accept the wonder of Christmas by saying, with Karl Rahner, “We have no choice. God is with us.” (Kathleen Norris, God With Us.)
It took me a long time, years, to pull back enough from Christmas as a season so that I could truely understand and experience Advent. I pray for us all that this will be true as we experience Christmas Eve today.
Just saw a headline
in the Huffington Post.
Winter Cocktails Gone Wild.
And I am choked
by my longing. I can’t explain it
easily, but I’ll try. I still crave alcohol. Not
in the way
you might think. Infrequently. And not when
or where you might expect.
I go to church in a bar, but that only reminds me
of my gratitude
and drives deeper into God. My
humiliation is my heartfelt cry
There, my worship. Inside, every Sunday
I am on my knees.
[Dare I say
lest I tempt fate] I am not tempted
to break this life-long fast I have taken. Yes.
I can say that and mean it. I do not feel
like I need alcohol but it still
charms me. I think I want it. Especially if I linger
with the thoughts that whisper to me. Drinking is about
the moments, about intimacy
and good conversation. The idea
of being cultured,
intellectual and refined. All those remembered
or imagined
moments swirl in my mind.
The Liar brandishes his greatest weapon, uttering:
“That is what you’re missing.”
And I find myself thinking
If Only!
Then immediately — I don’t even
have to force it, the list of reasons come for
why I will
not ever = never
drink again.
They come. The list my counselor made me
so painstakingly write on a 3×5 card
(so that I would never forget.) Oh, I won’t
forget.
Memory brings it
and I remember
the vomit,
the disappointment,
the regrets (so many),
the fear,
the sink hole of depression and anxiety,
the danger.
No I don’t easily forget
that.
Alcohol, that sweet elixir
was my personal hell. Oh no, the truth
is so fresh and real as if
I quit yesterday.
And soberly and gingerly, I consider
I have been reflecting on what Luci Shaw says, “anticipation lifts the heart.”
But if I am completely honest, I have found the waiting of this season to be excruciating. These weeks of in-between, of surrender, of emptying, of letting go and ultimately, the truth of knowing that what is coming, the Son of God coming as a Babe, it is so undeserved. This anticipation feels uncomfortable.
“Faith is giving permission” Richard John Neuhaus says. “The gift has already been given and forever is now for those who have given God permission to let life be a gift.”
Mary, the mother of Jesus, anticipated his birth like any mother would if she were hugely pregnant! And our waiting for the Babe is like being engulfed with pregnant expectation. The women reading, who have carried a child in their womb know this feeling. The weight changes you! (by which I do not mean ‘weight gain’ but rather the feeling of being weighed down by what is to come). Changes how you walk, how you sit, how you sleep (or don’t!) Day after day you wake, wondering if this is the day! You are full of anticipation that the babe might come today and you are rather helpless as to its timing.
Paul gives us a description of waiting in the New Testament book of Romans, as rendered by Eugene Peterson,
“Waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.”
I’m challenged to turn my impatience into a contentment I do not feel. I don’t want to rush. I don’t want to worry. Will this gift appeal or meet the expectation? Who will surely be disappointed? Who is longing for something else. That’s bogus! I hate it. I want to sit “enlarged” by the waiting for the Babe.
This year, I feel as if I am waiting for something more.
It has been a long time coming. I do not know what I am doing with myself, my future, my career, what I am learning, my searching and my growing, with finding my voice and finding myself. This has all been happening so slowly, for the most part. At times it comes in fits and bursts that have amazed me! But it has felt glacial in most other cases. It has been a decade of anticipation.
Some days this is distressing. And there are days when I completely lack any vision for my life – for its grander purpose. I scream at God, impatiently. If I had quote that sums it up now, it might be this:
Learn from yesterday, live for today, hope for tomorrow. The important thing is not to stop questioning. ~ Albert Einstein
But as we question and wait, we must be clear about something else. The book of James incredibly says it: “Let endurance have its full effect, so that you may be mature and complete.” Oh, how I long to be mature and complete. Less striving. More peaceful waiting.
And Shaw finally, “Pain, grief, consternation, even despair, need not diminish us. They can augment us by adding to the breadth and depth of our experience, by enriching our spectrum of light and darkness, by keeping us from impulsively jumping into action before the time is ripe, before ‘the fullness of time.’ I wait for the LORD, my soul waits, and in his word I hope.”
It is his Son that I long for in this last week of Advent. Oh, there is more that I wonder about but I know ultimately that the Babe is all I need.
————————– God With Us: Rediscovering the Meaning of Christmas.
I am going through one of my phases where I feel extremely disappointed by organized religion. Like Michael Jinkins, in Called to Be Human, I don’t understand what spiritual means any more than I understand what it means to be religious — but I know that today they are a pale imitation of what they should be, could be and this must grieve God. It is almost an insult to be called “religious” today whereas “spiritual” can mean almost anything and is somehow in its inclusivity found to be admirable.
“Faith is a matter of trust and reverence more than it is a matter of beliefs and belief systems. This is not to say that beliefs are irrelevant. It matters a great deal whom you trust and what you hold sacred. But the older I get, the more I see that life is mystery and the less certainty I possess. I take more of life on faith. I trust a lot more than I know. So my beliefs have become increasingly modest in their claims while they have become more extravagant in their hopes.”
When troubles come, when I am still, when I feel most devastated by this life, deep inside I know that the Babe of Christmas is real.
The Babe of the incarnation is not anything to do with sentimentality and materialism. Though my whole being is crushed by this season and though it is too strong to say that I hate Christmas — what it has become — My heart and soul are dragged down this time of year. And I know with certainty that I lack the courage to do something different with it.
I am no longer a child — the wonder of the season is gone.
I am so disenchanted by it all that I have trouble relishing “the silent and holy night, the sweet and heavenly peace” that the song speaks of. The Creator God entered into creation which is totally wrecked by our sin and He doesn’t hate nor is he disgusted by you and me, rather God takes our inconsistency, and selfishness and betrayal — the mess of our human heart and what we have done to this season — and by becoming the Babe he took it all.
That I can believe.
Christmas can be — Advent should be — about that recovery of our hearts. But it is so difficult and intangible if we cannot slow down our spiritually corrupt minds and souls and be conscious of the mysterious and ancient ways of experiencing time and place in the spiritual realm.
Advent, in the high church, was meant to begin the sacred year because it begins with anticipating the Babe. The Church also uses the act of remembering those Saints whose lives are an example to us all. For me, it is easy to look at those throughout history who were Saints and Martyrs of the church and believe. The act of remembering, through liturgy and worship whether corporate or in isolation, is beautiful and sweet. But it is the actions we take — today, now — “the physical gestures, prayers, or other customs — that make faith a tangible presence.” This is the Babe — the incarnation — this is why we offer our worship.
Advent is the time when we prepare for the mystery of the Babe — the arrival of God with us — God incarnate. My heart wrestles with the truth as my actions seem to do something else. It’s relentless — the gluttony of the Thanksgiving meal, then the shopping, endless carols playing on every radio, the searching for “happy” — that at a certain point I shut down.
And that is where I find myself today.
Advent seems that is should be more solemn, a time of anticipating. The mystery and miracle of Christmas is the Babe’s birth. We are challenged to be winnowing and sifting in our heart and preparing ourselves for when He comes. And it becomes clear that we are simply searching for God in all of our flurry and activity.
“God is that greater than which cannot be thought.”
God is Inconceivable. Incomprehensible. Unbelievable. That is our God. That is (perhaps) why God came in the form of the Babe — Immanuel, which means “God with us.” As I sit here wrestling with the truth that I have to work to find him, God is here. With us. Searching for us, some say. God is not lost. We have become lost — so distracted by the eating and drinking and shopping and giving and receiving, the singing and serving — lost by it all.
Advent means coming. Christ came. Christ comes. Christ will come again. In this Advent season, as we search for the Babe, we only need to understand more fully what that means. “God is enfleshed in our humanity.”
We only need to wake up and receive the gift that is already given, the fact that we are found by Emmanuel, God with us.
MH
——————————————–
Called to Be Human: LETTERS TO MY CHILDREN ON LIVING A CHRISTIAN LIFE, Michael Jinkins.
GOD WITH US: Rediscovering the Meaning of Christmas, authored by Scott Cairns, Emilie Griffin, Richard John Neuhaus, Kathleen Norris, Eugene Peterson, Luci Shaw. Edited by Greg Pennoyer & Gregory Wolfe.
I like my church. They don’t tell me what to think or what to do. Let me explain. They do not tell me how to vote.
It just feels wrong for a person of spiritual authority to tell others how they should vote. The “correct” vote isn’t partisan — it can’t be. As people of a community I believe we must vote with our minds and hearts, considering both what is good for ourselves, as well as what is good for others.
I was just a few days ago writing about thinking of others more highly than yourself. I think this applies …
when it comes to how you vote.
when it comes to politics.
when it comes to what we say in public discourse.
I also think that we should figure out how to be civil, even as we disagree sometimes vehemently with one another. Let’s not make decisions about each other based on certain issues and where another person might stand.
Our nation has become so divided and it seems to me that politicians don’t even know how to do their jobs any more.
Using the system to hold all votes, no matter what the issue, so that you can keep tax cuts for the wealthiest small percentage of the nation is WRONG as well as holding up legislation that with help the unemployed.
Give the wealthiest Americans a tax cut and history suggests they will save the money rather than spend it. … President Barack Obama wants to extend the cuts for individuals earning less than $200,000 and couples earning less than $250,000 while ending them for those who earn more. More here.
Who do they work for? The wealthiest in our nation or the people?
Even as Congress debates whether to extend emergency unemployment checks for more than six million Americans who are approaching the 99-week limit, some four million others are facing the certain end of their benefits over the next year, unless an entirely new program is crafted. More…
I agree with Jim Wallis, that President could have, even should have, fought harder this week. Backed into a corner is no place to negotiate so I feel for him as well.
The richest 2 percent of the country just got an extension of tax cuts they didn’t need at great cost to us all. President Barack Obama should have been fighting against the self-interest of the very wealthiest Americans long before this. So he is now backed into a corner, and just made a compromise that he thinks is the best deal possible when up against the clock. He got some good things for working families in the payroll tax cut, the extension of unemployment benefits, various refundable tax credits, and the important middle class tax cut. But the president is now presiding over the great redistribution of wealth that has been going on for a very long time — the redistribution of wealth from the middle and the bottom to the top of American society — and leaving us with the most economic inequality in American history. (Emphasis mine) This will only grow larger with the Obama “compromise.”
Bread for myself
is a material question.
Bread for my neighbor
is a spiritual one.
— Nicholas Berdyaev
I believe every choice we make is a statement of who we are and what we prioritize. For people of faith, our priorities must always lie with the poor and most vulnerable. Extending the Bush tax cuts for the most fortunate while ending unemployment benefits and cutting back services for the poor does not reflect well on the values of faithful Americans.
For that reason, I have signed the following letter (led spiritual leaders in our nation. There is also one led my Millionaires.) urging Washington to let tax cuts for the most fortunate expire as scheduled at the end of the year. I’ve put an excerpt below.
To me the bottom line is be a person who thinks for themselves. Search scripture to determine how Jesus would have responded here. We are each moral people who must be guided by our conscience.
But going back to the question and conversation of civility, I wholehearted agree that we – as a larger society (and as a Christian community) need to learn how to be civil:
We need to learn how to listen.
We need to speak without shouting and screaming.
We need to not to accuse and attack.
We need to stop demonizing one another or prominent leaders.
We need to be better informed.
We need to agree to give space to disagree. It’s ok.
We need to learn where we agree and see how we can work together.
But as Christians, we need to agree that the most significant aspects of our relationship are not our politics, our political views, or our political affiliations but that we are connected together as brothers and sisters in Christ.
Who are we? Who is our community? Who are you? Who is your community? How does how you vote reflect that?
Philippians 2.1-11 says:
“Therefore if you have any encouragement from being united in Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of others.
In your relationships with one another, have the same attitude of mind Christ Jesus had: Who, being the very nature of God, did not consider equality of God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a human being, he humbled himself by becoming obedient to death–even death on a cross!
Therefore God exalted him to the highest place and gave him the name above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”
MH
Almost 50 million Americans wonder where their next meal is coming from. One in 5 children live in poverty and many Americans are out of work. At the same time, there are more millionaires in our country today than at the peak of the market in 2007. In the last 30 years, the wealthiest 1% have seen their incomes increase almost 300% while regular Americans are worse off.
We have a responsibility to balance our budgets. We have an equal responsibility to make sure that burden is carried by those who can most afford it. Giving benefits to the rich while denying them to the poor is a sin. As citizens of this country and people of faith, we have an obligation to those in need. The book of Proverbs puts it quite simply: “He who oppresses the poor to increase his wealth and he who gives gifts to the rich–both come to poverty” (Prov 22:16 NIV).
We believe that our own good is tied up into the common good; that we will meet the challenges of today not just as individuals but together as a nation. We are grateful for the leadership of the PATRIOTIC MILLIONAIRES who have stepped forward to ask that their tax cuts expire. We hope you will heed their counsel.
May God bless the leadership of you and the Congress, and may God bless America to be a blessing to the world.
Daddy, I miss you. I really do! I try not to,
because I think I am still mad at you.
I’ve got a nice fat file at the UW Department of Psychiatry to prove it.
I glanced at the back of the room and saw you
sitting there. With your grin,
how I lived to see that grin of pleasure.
It made the whole world feel r i g h t.
A belly laugh, so unexpected.
As if you were filled
with nothing but pleasure,
oh how I loved your laugh.
There is still so much goodness in you Dad
To be remembered — Passion. Faith. Hope.
I glanced over and saw you sitting there.
I want to remember you Dad, before I forget.
When the alarm tweeted at 4:59am,
and you disintegrated slowly,
as I woke and was left
full of longing; I am overwhelmed
by how much I miss you.
In life, I mostly felt your disappointment and my lack.
Perhaps it was your distractions, so important, God’s work
… coupled with a fear that you had.
You didn’t measure up
either.
Oh, in a crisis, if life was falling apart,
of course you were there
and would have honestly and truly,
if you could have, moved mountains to help. But if not,
if life were NOT falling apart, you were busy doing the “Lord’s Work.”
This should have been okay, could have even been healthy,
if — the damage wasn’t already done.
I want to be lifted from the mire of that gloomy, infested death hole. I want to be living not impulsively and with my FEAR overcoming EACH AND EVERY WORD. Not assuming others only tolerate me. Not speaking with a mute’s stutter. Not breathing in constant fear. Not stifling a scream. I want to live healed, anointed. I want to believe that you loved me
and are still hoping for me to have
the fullest,
the most joyful and gut-busting,
irrationally ecstatic, good LIFE.
You are no longer here. And yet you linger in my dreams.
What are you dreaming
for me?
MH 12-9-2010
My father, Dan Harrison, died of brain cancer about eight years ago. He joined my dream last night in a strange way. Just sitting there, in the back of a room full of people. As he often did. He glanced up and I found myself saying to my sisters “Dad’s not gone. He’s right over there.” Sometimes I do wonder if people linger in between this world and the next — hoping, wishing, praying even nudging. I have no theology for this but I do wonder.
My father had a profound effect on me. There are times when I believe that I did not truly begin living until he died. At the least I experienced a new life after he died. There are pages of this story here on my blog. Many many poems and other thoughts, insights, lessons found here. It is not completely a story of a broken person, because I found in a true way Christ’s love and that overcame all my sorrows. I work for and pray for Shalom.
I woke up “in a state.” I cannot shake the foreboding I feel. It conjures up thoughts of very bleak times in my life.
But I start my day just like any other by popping out of bed, drinking strong coffee, sitting and opening my heart to the day.
Days like this I cannot run from or even slip out from under out of timidity, no matter how hard I try. The gloominess sticks to me. That is until I figure out what’s bothering me. I’ve learned, if I don’t slow down and pay attention to it, this mood will pitch a tent inside me, lurking there for as long as it takes. Eventually plundering my heart and mind. And if I’m not careful, my soul.
Shivering from the fear of it, I cede to the fact that I must not ignore it so some things won’t get done today. I resolve not to be overcome by the anxious ideas or allow my heart to be looted by what I cannot tease out. My thoughts like are tangled and knotted up in such a way that the only result is my head and heart ache. Jumbled thoughts, but some along these lines …
Why must women work so hard for less money than their male counterparts?
Why is the Church the most subtly bigoted place I go to in my entire week?
Why are so many Christian marriages “women as modern-day maids serving ‘grown up’ boys.”
Why don’t more women question these things and speak up.
Why do I get hurt by the subtle ways of discrimination in our culture that don’t change: the old boys club that excludes women historically from the organizations, clubs, pulpits, schools, boards, Presidential jobs of institutions, rock and roll bands, television, important movie roles, and so on?
Why is it so hard just to be equals? And why do women accept it? Why is this still true?
I’m not hurt for myself, but I feel a deep empathy for these women. And for our daughters who are growing up in this world.
The suffragists managed to vocalize their concerns and in time changed things. And yet, even as I write this things stay the same. In doing research for his review of the movie Made in Deganham, about the women strikers against Ford UK, Roger Ebert wanted to find out when equal pay for equal work first became the law in the United States.
“I didn’t discover what I expected. Only two weeks ago, a Republican filibuster in the U. S. Senate prevented passage of the Paycheck Fairness Act, which would have added teeth to measures for equal pay…” Here’s his full article.
Yeah, you read that right less than a month ago.
Why do I lose sleep, live with heartache, and write about this. Because it matters, to me.
Jesus
I have read a book recently that parallels the words and work of Jesus through the Gospels: Matthew, Mark, Luke and John. His spiritual journey, guiding the three, twelve, the 70 and all the people he met. Many many things have struck me, but here’s something stunning that’s relevant here.
There is a story that is found in all four books. That makes it striking right off. Simon the Leper and the Woman found in Matthew 26.6-16, Mark 14.3-10, Luke 7.36-50 and John 12.1-8.
In these stories these things are true: A woman (unnamed in three books or called a “sinner” and Mary, sister of Martha and Lazarus in the book of John.) used very expensive, perfumed oil, called Spikenard, to wash Jesus’ feet. She wept on his feet, knowing that he was to die. She was anointing his body for burial. The men in the room disregarded her (and her importance) saying she should have sold the oil for money and give it to the poor. Jesus said, not only did you NOT wash my feet when I came, or honor me treating me with any sort of revere, but you also do not know who this woman is. She will be remembered he said. Because they were calling her “sinner” and implying bad things about her, in one account he even tells a story of the creditor with two debtors, one for 500 and one for 150. He forgave them both equally. And then, in all except Luke) Judas betrays Jesus. Yeah, right then and there.
Jesus promised the woman a place in history for she has done the thing that called out to be done if one is attentive, ready and attentive.
All I can do is highlight the thing that stands out to me.
The nameless woman heard of Jesus somewhere, and believed that Jesus was the son of God and would soon die. She came to honor him. She wept over his upcoming death, anointed his body in an action of believing faith after which Jesus said she was forgiven.
The Disciples saw her come in and wanted to throw her out. Pointed out what a terrible choice she made. Scolded.
Judas rather, one of the twelve disciples who learned from the Rabbi for years, betrayed him for a few coins not believing. Not learning — seemingly — anything.
I do wonder, if women were at the table with the twelve, oh wait she was there. Not “welcomed” at the table with them as a guest, but … If women were in the discussion, affirmed and given similar choices and opportunities to men, how would the world be different? How would I be different? And you?
I believe it is women who have been most betrayed in this life. As over and over again in our society message are sent that diminish and demean. I believe that Jesus has a different message for women. It’s just that men (some, not all of course) just don’t see and hear the truth of Jesus message to the Church about how men and women relate.
More to come.
————————————————————-
Reading Jesus: A Writer’s Encounter with the Gospels, Mary Gordon, Pantheon Books, NY, 2009.
Today I read in the New York Times
about how little men are threatened by their [more successful] women.
Significant or otherwise,
he doesn’t want her
to pay for dinner.
Or drive him here or there. He insists
on opening the door. A pretense
as he drinks to her, because she pays for their sweet vacation
and the fancy car he drives.
But in bed he needs her to know
he’s the “man” and she’s
the “little woman.”
Yes, that’s the way he likes it
and needs
the game
to feel like a man.
I have to say it makes me wonder how often
his fear is comes into the pew?
Into the pulpit?
Into the meetings and the holy readings?
God made us human.
Whether Him or Her.
Woman and Man. In God’s image.
That image [I don’t think]
involves a penis.
We are simply people,
worthy.
People, beautiful.
We are people, unworthy
and messed up.
God made them
perfect.
Both
fell
into temptation. Yes,
both made that bed.
I wonder how long the Church plays
this game just to make Adam feel
like a big man?
I was asked to write some brief thoughts about the application of Philippians 2.1-11 to my life.
My thoughts are neither brief nor, sadly, do I see them applied very well thus far in my life. Thankfully, the journey of faith is a road slowly traveled and full of grace.
Melody
“Therefore if you have any encouragement from being united in Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of others.
In your relationships with one another, have the same attitude of mind Christ Jesus had: Who, being the very nature of God, did not consider equality of God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a human being, he humbled himself by becoming obedient to death–even death on a cross!
Therefore God exalted him to the highest place and gave him the name above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”
Paul’s letter to the Philippians.
Obviously one cannot compare their life, whether you are a spiritual person or not, in any way to what Jesus Christ, the Son of God, gave up — his stature in heaven with God the Father — and Jesus did that for you and me. And yet, that’s the irony right? And the beauty. We are so very human and yet in the words of the Apostle Paul in Philippians we are taught to behave so unnaturally, even supernaturally. And we can’t. We can’t do anything like that. A human life can’t possibly compare. What then?
Reread this section of Paul’s letter to the Philippians 2.1-11 in Today’s NIV (above).
Honestly, the Apostle Paul rubs me the wrong way, at times. Especially the way he seems to command the church to do and not do so many things. That I have issues with control is no secret. So, I struggle with Paul’s emphatic tone and his sometimes enigmatic letters full of instructions that are not always clear in their application today. (Just my opinion here.)
But I have come to respect Paul’s story; his passion, his purity of purpose, his agape love for each church that he started, his strong prayer life, and especially as it applies here, his willingness to make personal sacrifices every day for the cause of Christ. What he was instructing the Philippians to do, he most definitely lived out himself.
Writing from a prison cell, it is striking that he says “fulfill my joy” or “make my joy complete” (depending on the translation) by having “the same mind and the same love, by being of one spirit and intent on one purpose.” He’s not saying here’s a way to become a “cookie cutter Christian” thankfully. What he is saying emphatically is do this to be united! And he continues, be humble because it is impossible to be “one church” if you are living for yourself, for your own desires, agendas and needs; If you are constantly seeking those things that only create a better life for yourself, you are not united. And then, as if that were not clear enough he goes on to say don’t do anything out of selfishness and think of others as better than yourself. And if you do this, the result will be unity.
I’m thinking at this point: “Okay, no biggie. Have some humility. Live for others. Give up your “rights.” Be unselfish. Wow, I need to work on this!” I just haven’t had it put so emphatically before. It is as if the message of Christ depends on it. Unity. And I should want to live that way! I guess it’s time to spend some time reflecting on whether that is true in my life. I’m four verses in and I’m totally convicted that I rarely live as if others are more important me.
Incredibly to me, at this point Paul becomes gentle so I guess he has a softer side. I’ve judged him from the lists of dos and don’t in Corinthians.
In a poem he goes on to describe in beautiful words the utter humiliation of Christ for us — Christ’s descent from the throne of God to death as a human on a cross. That is the humility Paul challenges the church of Philippi to and that is our example — Christ chose humiliation. As Christ became human, he gave up being seen as God and emptied himself taking on the limitations of human flesh. He never ceased to be fully God, but for a time he actually gave up GLORY for us. If your mind isn’t blown at this point, well, you’re not fully taking it in. It’s mind-boggling. It is worth pondering a while over the Advent season. It’s incredible.
Christ became human for me and wants me to become humble and unified with other believers in order to be more like him? NT Wright, in Paul for Everyone, says that an inner life of unity seems unattainable. No kidding. But, as we mature these things (paraphrased) should be true about us:
“1 We are to be bringing our thinking into line with one another.
2 Know the Gospel is the the final aim, not simply unity. If “it” doesn’t align with the Gospel, we could be unified around Krispy Kreme donuts, but that’s not what Paul’s promoting.
3 We are to perform the extraordinary feat of looking at one another with the assumption that everyone else and their needs are more important than our own.”
Humility is hard. Humiliation is harder.
When Paul was writing about this idea to the church in Philippi, it must be said, that they didn’t hold a high view of humility. No one aspired to be humble or to humiliation in the Greek world. If I am totally honest, do I really hold that high a view of humility? Being humble is hard! When was the last time I gave up my rights? My power. That is a form of humility and I honestly do not even know. That’s not really esteemed in our culture too much. Paul says we are to regard others as higher than ourselves. And in case we’re still unclear, we are to voluntarily give up our rights (like Jesus.)
As a part of the bigger picture of Philippians, Paul says “True people of God are united by thinking of others as more important than themselves.”
These are difficult times. The recession has effected so many people, that if you happen to have kept your job you feel incredibly grateful! If you have lost a job or may have been forced by circumstance to live with family or a friend, you know you are one misstep away from potential disaster. Perhaps even from joining the most powerless in our society — the poor, the elderly, many children, victims of domestic violence, youth fleeing abusive homes, many immigrants working two or three jobs to get by. None of these groups of people have power or influence in society. They are definitely “the least of these.” Their lives are a struggle and at times unbearable. At the bottom of this list, rock bottom I think, are those that are have lost their home and live now on the streets.
We make assumptions about the homeless and never question them. For the most part we avert our eyes and walk quickly past. There are homeless downtown that are the “stereo-typical homeless person — male, impoverished, smelly panhandlers that smell like alcohol and are acting slightly off.” But, actually, the average age for the homeless in Dane County is nine years old. My youngest is nine and he’s just a kid lucky enough to live in a house. Why him?
1 degradation;2 the state of being disgraced; shame; 3 a humiliating condition or circumstance.
I cannot think of anything more degrading or humiliating than being homeless. Often, if we think of the homeless at all, we convince ourselves that they somehow deserve it. It’s not a clear thought and if we keep it ambiguous and undefined we don’t have to face it. But we probably think that somehow homeless people chose. I challenge that idea completely.
When you are homeless no one knows who you are or where you are. You have lost everything: your old life, important relationships, job safety, the security of a locked door, and more importantly being known by someone, giving and receiving love, feeling content, the goodwill of being in community or a family — They chose to give up all that to be a wanderer known by no one? With no history — “lost” to your family and society — invisible — and somehow you chose that? This idea is absurd and is based on our chosen ignorance. Even selfishness.
Yes, the truth about homelessness is that it makes us uncomfortable.
A few facts:
The top three reasons people are homeless are:
1 mental illness,
2 domestic violence,
3 inability to pay rent.
In Dane County in 2008:
3,894 people were served in emergency shelters.
3,636 were turned away.
More than three thousand children, teens, elderly, veterans, mothers and fathers, uncles, aunts, PEOPLE were turned away from shelter for lack of space and resources in Madison alone.
A Simple Story.
As a member of BH Downtown, I was recently asked for$ .75 by a panhandler just outside of the Majestic. I was disconcerted because this wouldn’t happen on the west-side of Madison and I was unsure what to do. But I was with my kids. So I dug in my pocket and gave it to him, mainly thinking we have so much and my kids know it. And I wanted to show them that generosity is important. (Subsequently I learned giving money to panhandlers in Madison is illegal.) Looking back I think it is laughable that they might learn anything from our giving up less than a dollar to a homeless person. There was no sacrifice and there was no lesson learned.
Actually, I have learned because as a member of a downtown Life Group I learned that there are “real” ways to help. (more later)
When it comes to the homeless in Madison, in the past I have consoled my aching conscience with a few dollars and moved on. And I spent some hours thinking, reading, fretting about the complexity of the homeless situation, growing ever more hopeless about resolving the grander issues of funding and public apathy.
But, being downtown every week, if I choose to see the homeless, they are there.
There is a group here in Madison that does see the homeless.
Free Food gathers once a week, at three o’clock in the afternoon on Sundays, at the top of State Street, bringing whatever food and goods they have and giving them away. Variations of this group have been doing this for years. They give what they have — any kind of food, sometimes new socks. And now that it is cold they are seeking hats, gloves, blankets and anything to help someone stay warm on the street. (If purchasing some of these things interests you, shoot me an email and I can connect to pick them up.)
As I’ve thought about the Apostle Paul’s challenge to give up yourself for Christ, I see the actions of this group as an example of what Paul is talking about. I cannot think of anything more humiliating than living on the street, not knowing your next meal will come from; perhaps only having water and a meal once a day. Being constantly cold. It sounds horrible.
Homeless people likely did not lose everything by choice, perhaps simply bad luck or a series of unfortunate circumstances. The less power you have the more difficult it is to regain it. Powerlessness begets powerlessness in America, that’s a fact.
Paul says regard others [the homeless, or anyone] as higher than yourself. Voluntarily give up your rights. One way to do this is to serve the humiliated. Seethem. Go to where they are. Listento their story. Be a friend. Or just be a meal. In these cold nights of Wisconsin winter you might even save someone’s life by providing a coat or blanket or warm meal.
If you want to help on any given Sunday you will find these good people giving away food and other resources. Week in and week out, over the years, people have given up their time, money and things for the lowest and most humiliated in our city.
So even as I write these words in the comfort of my heated home and my belly growling just a bit from “forgetting” to eat dinner, I am convicted. In my humanity I cannot do anything and I don’t really even want to sometimes. It’s unnatural to put yourself in a situation like that. And, it is moving into winter and Sunday afternoons are cozy family times at home. My mind is full of dozens of reasons why I don’t really want or need to help out.
But we are instructed to behave supernaturally. Jesus Christ, the Son of God, gave up equality with God for you and me. That’s the rub. So I need to perhaps get cold and uncomfortable. Go be something more than I really am, because Christ did so much more for me. Not because I owe Him but because I am so grateful and humbled.
Do nothing out of selfish ambition
or vain conceit. Rather,
in humility value others above
yourselves, not looking
to your own interests
but to the interests of others.
I am challenged by these words of Paul to be more like Christ. Jesus was known for giving up his rights for the sake of the world. What am I known for?
And you?
———————————————————————————
Paul for Everyone: The Prison Letters, Tom Wright, Westminster John Knox Press, 2002.
The NIB Commentary, Volume XI, Abingdon Press, 2000
Very early in the morning before the sun is up and hours before there is noise
in my sleeping house,
I rise.
As I creep down the stairs,
I hope that no-one hears them creak loudly.
After I have made the blackest coffee, it sits hot and comforting between my cold hands.
I sip it as I sit, read and pray. Pondering things that I do not understand.
Laying down my fears
as if by writing them, somehow I will let them go.
//
I stretch out my legs for a moment and my cat jumps
and sits on them forcing me to settle, just as I was going to be done she forces me to sit back and to truly stop my spirit, just when I think I am finished there.
At this point I am not inclined to sit any more, all–too–ready–to–get–on–with–my day.
//
Though when I wake, my heart is full of longing to sit with Them, waiting
to hear the sweet whispers of the Father, Son and Spirit.
But soon my restlessness–overcomes–my–eagerness
and hunger to Be With.
By my heavy, sleeping cat on my legs I am suddenly
s l o w e d–d o w n; just for a moment,
I suppose, I will linger. Suddenly, gone are anxious thoughts and my busyness;
I let it all briefly go.
Forced by my sleeping cat with her heavy weight holding me down.
//
I am reminded
God always longs for me.
God waits for me.
To settle in This quiet presence.
To sit with my questions.
To set aside my wonderment of the pain that surrounds.
To feel the awe of being with a Father that wants me.
There, as my legs fall asleep I am struck by how difficult it is for me to sit.
To receive Holy company.
To receive a Holy welcome.
To settle in and completely BE with Them.
It is as if my cat with her wish to be close to me, to take a nap on my stretched–out–legs,
is the Spirit’s hold, gentle but firm, full of love. Telling me to stay.
//
I am uncomfortable, but my cat sleeps on. I wiggle my toes to get the blood flowing again.
She blinks sleepily at me. She is annoyed when I jostle her a bit too much.
My cat just wants to be with me; she has no expectation, no need, no fear. She has complete trust. Stay, stop squirming she says with a hard glaring look and her nails beginning to claw my leg.
At the end before I quit completely, I was a messy drunk because by then I had to drink a lot to be messed up. More than I want to admit I had occasions of being a mess, stumbling to bed. And many, many Sundays I sat through church with the world’s worst hangover. My faith was shot.
I don’t really know why I was in church, except that I was still keening inside for God to help me. I am glad I was there, in the end. Thankful!
Those days were vile, don’t misunderstand. But I do not feel ashamed. I’ll tell you why in a minute. Anyone who regularly reads my blog also knows I also suffer from major depression and that too wrecked my life. You’re basically non-functioning when it is at its worst.
But I’m talking about why I am not ashamed of suffering from depression or of being a recovering alcoholic.
Why should I be ashamed?
I recently told a group of new friends (They are perhaps more like close acquaintances that I believe will become friends eventually) about my years of depression. I told them quite matter-of-fact, asking for prayer for the process of slowly stepping down from the anti-depressant I take. Afterwords, one of them came up to me and whispered out of the side of their mouth, full of embarrassment and clearly full of fear, “I struggle with depression too!”
In that moment I saw how frightening and risky it was for them to tell me. And I realized all of a sudden that I did not feel that self-consciousness or shame. I quite accept my lot in life. Should I feel ashamed? Am I supposed to be, because I’m a Christ-follower, perfect? I think too often people feel that same reticence. They fear judgment.
This is the real deal. Life is not perfect. Life is what happens when you’re making other plans right? I don’t know who said that? But don’t get me wrong, I have not always felt this way — free and unashamed.
I have been there — Where I could not say these words in one sentence: I– am– an– alcoholic. That four-word sentence took me five years to say out loud and two more to another human being. (Yes, I talk to myself.) And now that I have, I am not going back to live in that shame. So, no I don’t look at the person who shared with me in any judgmental way. I understand the fear.
It took me almost two months to admit to anyone, including Tom for five weeks, that I was depressed. There is an incredible bias or self-conscious reluctance (for Christians especially) to admit to the illness of depression. I run into people all the time. Well forget it. I am not ashamed.
I’ve talked a lot here about alcoholism and family history. Depression runs in families too. Both of these things are simply my Thing. My challenge. My opportunity. Other people have other Things.
As a Christian, what I hope people will hear the WOW in my story— the thing is that God is healing me! Yes, that is what I said. That is what I believe. There’s a psychological aspect to getting past/through/beyond these things, of course. Doctors have played an important part. Medication. Finding balance. But it came down to believing this simple statement:
You are the one Jesus loves.
My father sent me a postcard with this written on it, when I had the first episode of major depression eight years ago. It was framed when I got it and clearly very important to him. He had taken it right off his desk, stuck it in a padded envelope, wrote on a post-it that he loved me, and mailed it off to me. The glass didn’t survive the journey, but the postcard did. And over the years that statement has stayed with me.
When I read that day that “You are the one Jesus loves” I recoiled. My stomach lurched. Because, at that time in my life, I did not believe in the claims of Jesus I don’t think. I believed in the historical figure and in most of what the Bible said. But, as for Jesus, the human and the son of God, who gave up life in a gruesome way FOR ME, well, I did not believe it. I never believed I was loved growing up. Not by God, not by my parents. And definitely I hated myself.
So the healing that came in discovering how much Jesus actually loved me, well … as you can imagine that changed me. Changed my life. Changed my belief system. Changed how I interacted with and treated others. Changed my priorities.
I am a different person.
I not only like myself, but today I believe I am loveable. I guess psychiatrists would say that my “self-esteem” is stronger. Yay! It’s true. No wonder my mood is better. But in all seriousness, knowing — believing — that Jesus would have given his life for me, and me alone, only me, well, that’s incredible!
[This wasn’t one of those miracles that happened quickly. It took lot a of Bible study, times of prayer, listening to and working hard with my Shrink, giving up shit (drinking, smoking, being mean to people, compulsive spending, obsessive self-centeredness, … still working on perfectionism and a lot of other things.)
What I mean to say is this process took years. Deep times in the word of God (ie. Bible). Time with friends in long conversations. Opening my heart to love from others – especially Tom.]
So, no I am not ashamed of my ills, damn it! (Yeah, Tom thinks I should give up cussing for Jesus too. It’s the last cheap drug to go aside from caffeine.)
You see, all of these thing they are a “weakness” of a sort that humble me and help me stay connected to the true source of everything. And for that, I am oh — so — grateful!
I have begun what feels like a slow crawl of healing which requires that I carefully take less and less of the antidepressant drug Effexor. This choice frightens me no matter how much I tell myself that this will be a straightforward and matter-of-fact thing. And remind myself that I am ready!
This day has been years coming. Eight years since I fell into the major depression that would change me and my life forever. Eight years since I have gone a full year without a depressive episode that I was unable to pull myself out of. [I had one that began in May which lasted four months. But, with the things I have learned, I was able to recover on my own (By that I mean without my psychologist’s help.)] More than two years since I have had an alcoholic drink.
Of course I would desperately like to get off the medication but I fear the worst – the side-effects which I have read will mimic a depressive episode. I believe the medication is doing very little for me now. But I fear the crippling, seemingly uncontrollable plunge, the inevitable decline; though I know a number of things that I can do to keep myself strong. Still, the brain plays tricks and already has begun to whisper to me that madness will come, the despondency and stupor are inevitable. And although I am certain these are lies and I counter with what I know, what I have learned, and what I believe more than anything — that this is a spiritual thing. I must wait on the LORD, knowing what he has promised. This is vital.
I waited patiently for the LORD;
he turned to me and heard my cry.
He lifted me out of the slimy pit,
out of the mud and mire;
He set my feet on a rock
and gave me a firm place to stand.
He put a new song in my mouth,
a hymn of praise to our God.
Many will see and fear
and put their trust in the LORD.
Blessed is the one who makes
the LORD her trust. (from Psalm 40, NIV)
I’ve said before that I am no good at waiting. When is comes to spiritual things it infrequently that we are only waiting for minutes. Usually on spiritual matters there is a waiting for months and at times for years. But God hears us.
He heard me. He pulled me from that grim, terrible place. My life has become (more) solid and sure. I am confident that He has given me words to hold in my heart and to write “a new song.” Selah!
Logic & Imagination 