I once was a control freak

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I found myself yesterday recalling more difficult days.  A time when I was regularly caught up in bitterness and anger.  For nearly ten years that was a theme of my home life.

I resented my husband’s ex-wife.  I resented that he even had one. I resented her very existence.  And even more strongly, I felt total and abject misery about it.  My perspective on being a step-mother was that I was utterly helpless in my situation and terrible at it.

Once, only days after we returned from our honeymoon in northern california,

I woke up at some ungodly hour to screaming from the other room.  Molly had a bloody nose!  And apparently not her first, as Tom yelled back instructions for what to do.  Actually it may have been Tom’s bellowing that woke me and I – was – pissed.  I’m not sure I even gave him time to resolve the bloody nose before I tore into him that he should never wake me up screaming on the top of his lungs again! I’ll never forget that incident because that was the day that it hit me, I was a step-mom.

Yeah, seems like I should have dealt with that fact earlier, but I was in love and could not be bothered at the time with the details of a child.  How bad could it be?  And she wasn’t even with us all the time. It brought new meaning to the phrase ignorance is bliss!

When we married in June of 1993 Molly had just turned five.  If I recall correctly the custody arrangement at that time was week on week off.  And so for those early years of our marriage, we were honeymooners for a week and then became a little family for a week.  It was strange.  It was a bit like playing house for me.  I have very few memories of those early years, except I had no idea what I was doing.

I do remember being in the grocery store and I had told Molly something she needed to remember.  I was angry because she didn’t.  And as if it was yesterday, I recall Tom telling me “With children, you have to tell them about 100 times and even then they may not remember.  They are not robots.” 

“Things would work a lot better if they were robots! “I thought to myself as I stalked off to the dairy department for yogurt!

I felt step-parenting was constantly humiliating and I was consumed with the fact that I had no power –no real authority.  And yet, I was expected to help raise this little girl.

Those were difficult years.  I would go to work and forget for a while and become consumed in my work.  Going home was frustrating, and time-consuming and made me feel incompetent. I behaved shamelessly — doing things I would never allow myself to do now.  A step-parent, no matter how frustrated should never speak poorly about the other parent.  Ever.  It’s petty and shallow and makes it unsafe for the child to talk to you.

Over the years, Tom was a perfect example of self-control.

He was strong and saint-like as he dealt with me (a raving lunatic), his ex-wife (no comment) and his daughter.  He was commited to peace.  Even as I goaded him to fight back or stick up for us or express our viewpoint he remained adamant that he would not do anything that allowed her to escalate.   Peace at any price, for Molly.  Early in our marriage I saw this as weak and even cowardly.  Growing up, I saw arguing as normal.  Sticking up for yourself was important because we had very little power and one had to keep it at any cost.  But I learned – ever so slowly – from Tom was that there was power in not jumping into the fracas.

And over the years I did see that our home was a safe place for Molly, because of Tom.  It took me years, really not until 1993 or 94 top be open enough to allow God to work on my heart.  I wanted control and was no good at letting go of it.  I wanted a clear role and as a step-mother that was a constantly shifting one, as “real” mom changed who she was and what role she wanted in her own daughter’s life.  I wanted authority and as step-mom felt like I never had it, ultimately.  I wanted the injustice and mess of Tom’s divorce  not spill over into my newly married life.  But it boiled over, regularly.  I wanted to help this little girl and in the end miraculously good came of it, but it was very ambiguous and it was not until she was an adult herself that I could really see that I had played any positive role in her life.  I thank God for his kindness, as I had a lot to learn and this little girl was an innocent bystander to those hard lessons.  Fortunately children are resilient and God is tender and merciful.

At some point in the winter of 1994 I took a long walk, pouring out my heart to God.  I expressed my disappointment and anger at this aspect of my life and I needed him to heal me.  I cried out, in my sense of inadequacy and fear.  I was so resentful that this woman existed as if I could wish her away.  Ultimately it came down to something Tom had said to me from the beginning of our marriage.

“You give her all the power by resenting her so much.”

In our pre-marriage counseling, our pastor Craig Barnes, said “She (ex-wife) will be the most important other person in your marriage.  Supporting her role in Molly’s life would become my most difficult task.” [Those were not his exact words.]  If only I had listened.  If only I had believed him.  But I had to sort it out in my way in my time, I suppose.  Ten years of tears, and grief.  But there was a bigger lesson I was learning about power and control and that day, ten years later, I gave up any inclination of my power.  And in a mystical and almost instantaneous moment I was healed.

Over the years we still had our struggles, but Tom and I became a team at that point.  I began to see that in his peacemaking he was strong and had power.  He always chose what was best for Molly and I came to support that and learned to bite my tongue when I wanted to lash out (literally drawing blood at first).  I learned to listen and eventually I let go of my perceived power.  Because that is all it is when you are a parent – the perception that what you are doing will change these little people into what you want.

Who knew that our children learn from our choices to not say or not do something, as much as from what we do and say to them.   No matter whether we are a step – or a “real” parent, we have to let go!

Step-parenting is hard.  Anyone who doesn’t know that is ignorant and naïve.  But it is character building.

If you are given a close relationship with the child you receive into your life, as I have been, well, that’s something to celebrate!

Reblog this post [with Zemanta]We are blessed with a wonderful relationship with Molly today.  She’s an amazing young woman.  And I can also say that my relationship with/toward her Mom is positive and though our contact is limited now that Molly is an adult our interactions today are healthy and supportive of each other.  God is good.

[lenten series] thou mayest in me behold

Mary Magdalene, after a painting by Ary Scheff...
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lent.  a time to slow down.  to peer into your own soul.  to face what you have become. a time for less activity and busyness.  to thaw from winter.  to feel the warmth  and hope of  spring.  lent. it is moments of listening, seeking, searching, clearing, hoping, resting — lent is a time of forgiving and healing.

Yes, I am still a parent, spouse, child, employee, and friend.  But I am more aware that I am a Child of God during Lent.

February 17th is Ash Wednesday, the start of the 40-day Lenten period.

Many have heard that during Lent it is traditional to give up or let go of something (or several things) that we wonder about its importance to us — perhaps something that is becoming too important we fear.   I have given up different things over the years during Lent, but like New Year’s Resolutions I have found this difficult to follow through with and so it becomes an area of guilt.  when I do not keep my “promise” to myself then I shove it into the “corner of my soul”  where guilt and shame gather in a messy pile.  And I try to forget I ever made that promise to myself — or — to GOD.

Whatever your heart clings to and confides in, that is really your God — Martin Luther

I have never done a true Lenten fast (I don’t actually know what it is.)  But I have chosen 40 days without television, caffeine or chocolate.  Or cussing, I tried that once.  Didn’t last long.

Then I read somewhere that Lent could be less about giving up something and more about adding a discipline to our daily lives for 40 days.  That started me thinking and wondering.  Do I listen well to God?

LISTENING — St. Frances of Assisi

It is good to pray in community, with one or two trusted friends and those are rich times.  But I have found most intimate and mystical, at times miraculous, the times of prayer in solitude.  Not usually petitioning, but quiet moments to listen.  Why then do I rarely find time alone for communicating and communing with God?  That is a great mystery.

St. Frances  “wondered aloud to God, asking many searching questions. Was his whole life a mistake? Why had he survived serious illness when others had not? Francis came to know his heart very well, and he accused it of every possible hint of selfishness. His restless spirit understood the psalmists’ passion.”

“Francis returned to the most basic spiritual questions. Toward the end of Francis’ life, one of his eavesdropping friends overheard him asking plaintively: “Who are you, my dearest God? And what am I?” His contemplation never steered far from a consciousness of his own sinfulness.  (Walking through Lent with St. Frances of Assisi by Jon M. Sweeney)

Some time over this Lenten period find the solitude of a hiking trail in the woods to take a long walk or an old empty church to sit in quietly.

DARK OF THE NIGHT

There are times when my soul gets restless.  I begin to get a whiff of God speaking to me, but I am a thick-sculled person and I do have trouble listening — hearing — so I begin to fret, and lose sleep, and get angry, and agitated.  And then, God wakes me up in the night.  The last times this happened I woke up at 3:00 am, four days in a row.  Finally I got the message (I told you I’m a spiritual dolt at times.) I got up, began to write and God led me to an awareness of my need to forgive.  A ten-year old grievance.  A deep-set bitterness that I had both neglected and in some ways forgotten.  An old, scarred-over wound.  An area I had put in that “corner of my soul”  where guilt and shame gather.  I had tried to forget but GOD would not allow it.

The dark of the night is one of the best times for supplication and crying out.  Beyond the ghosts shame and guilt in our soul — there is the trinity waiting.  They call and then wait.  And as we open our hearts, they heal.

So I will seek time quiet to be alone this Lenten season — quietly listening and I will add a discipline to my life in the morning and evening.

By doing the latter, naturally some things will fall by the wayside.  Time scouring the internet for that thing which has become a god of late, knowledge and information.  I will give it up only by replacing it with mornings and evenings of contemplation.  Perhaps reading the prayers of St. Francis or other spiritual people.  I suppose you can stay tuned.

Lent begins February 17th, Ash Wednesday.  Plenty of time to consider your own disciplines.

“Thou mayest in me behold” — William Shakespeare

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If I could choose between books and online data, I’d choose books every time.

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I’ve just found the most astounding resource.  A website database that contains more than 6,000 articles and chapters. Topics include Old and New Testament, Theology, Ethics, History and Sociology of Religion, Communication and Cultural Studies, Pastoral Care, Counseling, Homiletics, Worship, Missions and Religious Education.

Sure I’d rather own the books, but since I am not independently wealthy.  I mean my basket at Amazon.com is $736.81 and I will never get those either. (Sigh.)

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I feel a-swirl. I want to walk on the edge!

Silence frees us from the need to control others … A frantic stream of words flows from us in an attempt to straighten others out. We want so desperately for them to agree with us, to see things our way. We evaluate people, judge people, condemn people. We devour people with our words. Silence is one of the deepest Disciplines of the Spirit simply because it puts the stopper on that.

Richard Foster, from his book Freedom of Simplicity

Listening.

This is something that I have had to make an effort toward in my life.  I say too much, usually.  I am overly instructive with my children.  I am extremely enthusiastic with my friends.  I have too much going on in my head and it comes out in a frenetic pace both on Facebook and here.  I feel like I’m constantly “throwing up” all over every one.

Hearing.

I have such trouble hearing God.  I get impulses.  I get emotional responses.  I feel.  I emote.  I become afraid.  I become inspired.  But do I ever really hear God?  I believe what I do matters to God.  And then I don’t, believe.  I am a devout doubter.

I read his word.  When I am connected to the word, I have no doubts.  He absolutely speaks.  God is active.

I read blogs and articles, and follow the news.   My heart surges and leaps and responds.

Children in Haiti.  * Rape victims in Rwanda. * HIV * Girls in Afghanistan. * Forgiveness.  * Child rearing.  * Writing.  Photography.  *America.  Other. * Poverty.  Wealth. * visual Anthropology. * Educated.  Un.  *Racism.  * Sexism. *Immigration.  *Refugees.  *Aid work. * Adoption.

Primal scream! I feel a swirl.  I am schizophrenic, or at least I feel it.

“Let your heart guide you. It whispers softly, so listen closely.”

Purpose and calling.

I read an article in the New York Times about a woman who heard about the plight of Congolese women on an Opera.  She was so moved that she turned her life upside down to help.  She lost her business, fiancé, and home.  She lives to help these people.

Don’t get me wrong, I don’t want to follow that path — losing family and love and home.

Listen.

Oh, don’t get me wrong I believe as long as I am listening my heart will be breaking for others.   But I long for just want the one thing.  The one thing to live my life for.  The one thing to learn about. The one thing to go back to school to study.

I’m 43 for God’s sake.

I have half my life to live and I want to live it with purpose.

With some sense of destiny and knowledge that God called.

I fear that I do not know how to listen.  Pray with me that I would be listening.

I would Live with intention.

I want to Walk to the edge. I want to live on the edge.

Listen hard. Continue to practice wellness and contentment.

I just want to know…

The schizophrenic in me went to the library

The schizophrenic in me went to the library and found a few books I want to read.  So, I’m thinking of taking time off from the internet for a while (I’m going to try) so that I can read.

I am already reading CJ Cherryh Foreigner series.  I am on book four of ten. I read that at night.

The Depression Cure — The 6-Step Program to Beat Depression without Drugs by Stephen S. Ilardo, PhD.

Because I do intend to go off my medication this year.  It’s a matter of how not when.

Cool Careers without College for People Who Love Video Games by Nicholas Croce.

For my son, Jake, who has some learning challenges.  I don’t know if it is more to inspire myself or my son, but I just need a little hope as it relates to Jacob.

Speaking Treason Fluently — Anti-Racist Reflections from an Angry White Male by Tim Wise.

Saw this book mentioned on a blog I was reading.  And the author is highly recomended.

Empowering Your Sober Self by Martin Nicolaus.

Sobriety is a daily decision as well as relearning certain patterns.

No Enemy to Conquer — Forgiveness in an Unforgiving World by Michael Henderson with foreward by the Dalai Lama.

I am writing an article about forgiveness.

The Mother Factor — How your Mother’s Emotional Impacts Your Life by Stephen B. Poulter, PhD.

Ongoing journey of understanding my mom’s power.

A Lesson Before Dying by Ernest J. Gaines.

It’s Black History month.  It seems warranted to start reading black authors.

The Autobiography of Martin Luther King, Jr. Edited by Clayborn E. Carson.

Ditto.  Plus he’s a general hero to half of humankind.

The Unheard Truth — Poverty and Human Rights by Irene Khan, Secretary General Amnesty International.

The situation in Haiti has gotten me thinking about human rights in general and especially how it relates to poverty.

Strong Kids.  Healthy Kids. — The Revolutionary Program to Increase Your Kid’s Fitness by Fredrick Hahn.

It’s an ongoing interest to develop healthy habits in my kids while they are young.

A Good Neighbor — Benedict’s Guide to Community by Robert Benson.

Lifelong need for connection.

A Sacred Contract [a poem]

Tonya (8), Melody (10), Holly (3) and Paula (12) with Dan Harrison in southern California, 1976.

SISTERS: A Sacred Contract

A sacred contract between sisters;
My secrets are yours,
yours are mine,
And theirs

are ours together.

Four sisters.
Bound to one another
by secrets.
‘You don’t owe each other,’
my husband said.

Oh, but we do.
For we are survivors of secrets,
together.

by Melody Harrison Hanson, 2005

I’ll never forget how terrified I was when I wrote this.  When I sent it on to my sisters to read I feared their rejection because you see we never talked about dad much, not negatively.  Not until he died because  of his anger.  It just wasn’t worth it.

[Now some of you who knew the gentle, charming character of Dan Harrison will be rising your eyebrows and questioning me now.  Some day, perhaps I will have the energy to remember and write what our childhood was like.  Because we remained until the day he died strangled by his anger.]

You see, when you experience psychological trickery and  mental torment or suffering it creates a level of fear that is insurmountable.  We all suffered physically from this over the years.  I had stomach aches, Holly and my mom had headaches, the others in their own way.  The worry, the knowledge that at any time he might lash into a rage, get stirred up over the smallest thing, I never understood his trigger.  It caused us mental and emotional anguish.  But the very hardest for me was the secret of it.

That’s where this poem comes from.

Questions, cause I’ve been thinking

I have a lot of questions right now because I’ve been  thinking.  And when I start thinking I find I end up with more questions.

diversity @ church.

One of my favorite writers, Philip Yancey, recently scoured his hometown churches to see what he might find.   His comment about diversity in a church stood out to me.

As I read accounts of the New Testament church, no characteristic stands out more sharply than this one. Beginning with Pentecost, the Christian church dismantled the barriers of gender, race, and social class that had marked Jewish congregations. Paul, who as a rabbi had given thanks daily that he was not born a woman, slave, or Gentile, marveled over the radical change: “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

Huh, diversity is Biblical.  ‘Nuf said.

MLK day was it ignored or forgotten? does it matter which.

Can I just say I love my church.  I have never grown in my spiritual life the way I have at this church.  It is amazing.

That said, yesterday I realized a stunning thing.   I attend one of those “mainly white mega-churches that don’t mention commemorating Martin Luther King Day.”   That made me sad.  They likely bumped it because of praying for Haiti and there are many challenges managing program time.  Still, I think it is important for a church to communicate from the platform that remembering and celebrating with our friends of color is significant to us all and valuable.   It’s a national holiday?  How are people going to spend it? Just made me wonder.

I’ve been writing on multi-ethnicity.

A friend asked me to reflect on Ecclesiastes 4:1-3, after reading these thoughts I wrote about my experience of going to a white church and my question of whether I should consider attending a multi-ethnic or even Black church.

Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. ‘The oppressors have great power, and their victims are helpless.  So I concluded that the dead are better off than the living.  But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.  (New Living Translation)

From my post:

To live our lives based on that simple truth means our lives are built on self-sacrifice.  Every time we respond in love to someone else, we are laying down our lives for them.  “This is my commandment,that we should believe in the name of his Son Jesus Christ and love one another.” Strange how Jesus did not say to us, “these are my commandments.”  He said is as if it were one commandment.

To believe and love is one idea.

Believing in Christ means that we love one another.  Looking at it that way, there is a lot that I can do as a person with my affluence & power &  a voice for the cause of reconciliation in my city.  Things that have nothing to do with where I worship on Sunday.

What my friend Jimmy was gently saying (I think) is that people are living with oppression in our nation my city, in my kid’s schools.  And no one white people don’t seem to genuinely offer care and comfort.

I will do further study on the word: COMFORT.  And that will sooth my intellect.  But can I DO something.  What can I do?

That takes me back to my Advent Lament and prayer. Oh God, Tell me what you want me to do.

And from someone I am coming to read often, a cautionary quote to white people.

I can only speak anecdotally on this, but there seems to be a growing movement of white people—including Christians—who feel so victimized by political correctness (and how it’s robbing them of their rights) that they’ve hardened their hearts to any suggestion that racial injustice is a factor in our society today. And they’ve become cold to how their privileged words and actions might affect others. That defensive mindset and callousness could be the biggest obstacles to true reconciliation in our churches and nation. Ed Gilbreath, emphasis mine.

I believe God speaks and it is not random.

I believe that God challenges and moves people from within by breaking our hearts over injustice around us.  He is not random about this.  He leads us toward things.  And away from things.  Problematically I have been told  and I can affirm that I have the gift of mercy.   I pop open my laptop and the needs and issues all over the world, and in my community, flood toward me and it all hurts.   If I open myself up to it it’s crushing.  It makes me sad, and mad, and sometimes depressed.  Hopeless and sometimes despondent.  And I slam my laptop shut, but that’s just an excuse for doing nothing.

I challenge  myself to pray every day asking God to tell me how to respond to the OPPRESSED in my life and community.  Who are they?  How can I comfort?  Help me to know what it means to comfort the oppressed?

This means that I cannot be free until all men are free. And if in some distant future I am no longer oppressed because of blackness, then I must take upon myself whatever form of human oppression exists in the society, affirming my identity with the victims. The identity must be made with the victims not because of sympathy, but because my own humanity is involved in my brother’s degradation.  The Christian Century (15 September 1971)

what should I do with myself?

I continue to pray that I would know what God wants me to do with my time, work, contribution, opinions (*smirk*), and talents.

I’m still mulling on a conversation I had with one of my girlfriends (Someone I would trust with my life.)  We discussed what I am doing now.  I found myself saying this,

“I need a job.  I’m feeling like a kept woman.”

Why she asked? Laughing at me, if can you believe it.

“I need to make a contribution. I feel guilty that I don’t have a ‘job.’ The feminist in me is screaming that I should be carrying my weight… I was never going to be a stay-at-home mom..  And look at me, my kids are in elementary school.”

After leaving full-time work in 2001, I had no idea as it was happening that was beginning a long journey of “recovery” from being totally addicted to work — the rush, the sense of purpose, the affirmation (Oh, how I miss the affirmation!)  I came out of that detox a better person.  A stronger person.  Much better understanding that I am not what I do.  And I’m glad (mostly) that I have been able to be at home with my children for the last eight or is it nine years.  I feel okay about it, some days even good.  I can see every day why I am home when it comes to my kids.  Jacob’s need for an advocate for his learning disabilities is just one example.  On one level, I think I started Imagine Photography to dispel that feeling of being ‘a kept woman.’  Bring in a little income myself, but still have the at-home life.  But I haven’t taken off with that even though with my marketing background I know how to promote myself.  Something has held me back.

But I digress.

What Carol did was confront those ideas head on (yes, the voices in my head) that say I should be ‘making money.’  It freed me to consider any job or volunteer situation because  I was thinking about it only in terms of money not in terms of values and interests and calling and heart’s desires.

I just feel freed.  It was inconceivable to me at first that someone who manages to work and be a mom (my friend who I really respect and need) would not look down on me for not working.  She actually said, you do work.  Every day.  Well, we don’t need to have a debate about what I do all day and whether it’s work.  Her blessing (not that she represents all women) and her opinion is one of the more important to me.

But now,  I can pray and wait.  Listen.  Try things.  Explore.  I can give of myself without thinking about “earnings.”

Haiti

When it comes to Haiti I have more questions than answers.  This poem is a part of that conundrum.  Also, a post.

This week’s message @ church

I wanted to respond to the message this Sunday at my church.  But I don’t have the time or energy today.  But something new I am going to add to this blog, is a personal reflection on the talk.  I think it will force me to take it to the next level of integration into my life.

Be well.

my God is not random (a poem)

My God is not random.  He loves me.  He loves you.

He created Adam and Eve.

He put them in a perfect place.  He had

communion with them. He gave them

e v e r y t h i n g.

My God is not random. He longs for that with you and me.

I am Eve, you are Adam but we live in a broken place.

We are wreckage.  We are turmoil and pain.

But he never stops loving us red, yellow, black and white.  All named Precious!  Precious brown and beige and ivory.  Precious bronze, chestnut and chocolate. Precious cinnamon and cocoa, ecru and ginger.  Tan and tawny.  Even terra-cotta.  Precious chestnut, alabaster, and milky white. Precious ebony and obsidian. Precious slate.  Cream and sand. He made us and calls each one Precious.

My God is not random.  My God loves all.

Big & tall.  Short and fat.  Skinny or petite.  Hideous.  Beautiful.  Proud.  Angry.   Perfectionists and slackers.  Healers.  Takers.  Know-it-alls and those that don’t.  Intellectuals.  Mystics.  Liberals.  Moderates. Conservatives.  indifferent. All. Those that clean and serve.  Those that won’t.  Prosperous or poor.  Passionate or indifferent. Foolish or wise.  Filthy or Clean.  Hungry or full.  Broken and hurting.  Devastated and afraid. Crushed.  Alone. Dieing.  Texting ten and those that don’t.  Those that go and those that stay.  Loved and precious.  ALL.

I am Adam.  You are Eve.

Don’t ya get it? Don’t you see?

We messed up this place.

Think you’re important?  He seriously does not care, unless you choose to help.

It is no matter to him who you are or what you have done .  That you have Hated.  Ignored.  Hurt.  Judged.

He loves you, Me, Adam, Eve.

All of us, He loves and calls us precious.

Then he let us choose.

We walked away. We ignored.

My God isn’t random. He says:

Come Eve.  Come Adam.  Come into the garden.  Dwell.  Be with me.

See the world  Do something. Feel the pain of others and respond.

I am the world.  I am hungry.  I am thirsty.  Feed me.  I am a stranger.  Invite me to your meals. I am cold and in need of clothes.  Cover me. I am sick, imprisoned won’t you look after me?

I gave you everything. What will you choose?

If you say “That can not be you Lord!  When are you ever hungry or thirsty or a stranger or naked or sick or in prison?”

Look! If we turn toward him, he will

break our heart. He will give us

Eyes. Ears. Hands. Feet.

He is not random. He let’s us choose.

He loves the hungry.  He loves the thirsty.  He loves the naked, the sick, the incarcerated.   He loves me and you.  No mater what we do.  No matter what we’ve done.

He wants your tomorrows.  He wants communion with you.  He named you Precious.

Won’t you listen, come.

Written in response to the crisis in Haiti.  To those who cry out in a moment like this and say “if there is a god he is terrible.  How could he?”  In my perhaps inelegant way I am trying to say he loves each of us and if we were to respond to him the world would be such a better place.  The poverty and tragedy in Haiti has been there for hundreds of years.  The world ignored, but for a few.  And still, he loves.

this poem is far from done.   a torrent of thoughts.  still unruly and a mess.

When the world is falling apart before your eyes …

Sometimes, when the world is falling apart before your eyes and you are powerless all you can do is pray.  If there is any stillness in your day, cry out to your God.

May God bless you

with anger at injustice,

oppression, and

exploitation of people,

so that you may work

for justice, freedom

and peace.

A Franciscan Benediction

My heart is heavy today. I have learned in these moments to listen well.  Cry out to God for hope and purpose in the midst of such tragedy.

May you listen and be well,

Melody

A Prayer of Resolve

God.  Help me. My life is about discovering how I am lost and helpless without you.  I am a sinner.  Always — daily — though forgiven.  Give me what I need to do only what you want. Give me the grace I need to unabashedly adore you; to bring you everything I own, everything I believe, everything I do.  Happiness I wouldn’t say no to and money makes life easier but life and love is all I really need.  Won’t you help me please?

Help me to care about how I live day-to-day.  Help me to show your goodness to others.  Help me to spend my time wisely and give me tomorrow to live and breathe.

Help me not to enjoy others’ mistakes, but cry to for them.  I am no better and I can never forget that. I have problems, life seems unbearable at times. But I will never forget the wretchedness you saved me from.  My addictions.  My need.  My pride.  My shame.

Day and night, give me places to go and people to help. Give me purpose, love and generosity. Give me love, more love.  Help me not to hate. Don’t let me think poorly of others or get angry all the time. And mostly help me to choose my words carefully.

I resolve to be a peacemaker, who brings people together. Help me know others’ pain and to walk the path of pain with them.

Help me to know your will by studying faithfully — daily — and to devote time to being with you in the garden.  May my prayers take me back to the garden.  Teach me to listen.  Teach me to hear.

What you give us, our hope, help me to live as if that is my reason for being, every day that you give me, until I take my last breath.

(Inspired by the first two dozen of  the Resolutions of Jonathan Edwards 1722-1223)




Am I called to be comfortable or to be changed? (as a white Christian)

When I read an article in TIME Magazine Can Megachurches Bridge the Racial Divide? about the diversity journey of Willow Creek Church, I was left feeling surprised and unsettled.  Surprised by the influence that one person can have, a pastor in this case (Bill Hybels) who changed the face of that church – quite literally.  Willow Creek has gone from being  a lily white church to having diversity rates around 20% in about fifteen years.  It is a good story that’s worth reading.  (And quite unlike a lot of what you find in TIME; at least I find TIME Magazine is sanctimonious and moralizing about neoconservative ideas.)

Taking it a step further, Edward Gilbreath interviewed the Time religion writer David Van Biema who wrote the original piece about Willow Creek Church.  That interview was even more compelling, and as usual for me, unsettling. (If you have any interest in these topics this website, www.UrbanFaith.com, authored by Mr. Gilbreath, is thoughtful, challenging and informative.)  But the interview stirred up in me all the same feelings I have had for years, of dissatisfaction, doubt, and a strange wish for more diversity in my world.

I attend a 5,000+ church here in Madison, WI.  I have no idea of the diversity stats, though we have a lot of international students and college students.  I always see black faces in the crowd, but they stick out.  We seem to have tons of Asians.  Diversity is not talked about that I can tell as important in the Kingdom of God and the staff is Caucasian (the platform speakers are always male and always Caucasian, with very few exceptions.)

This was a strong theme of the Gilbreath interview  — the lack of people of color on staff and in crucial teaching roles, etc.

At times I become discouraged about all this, because after working on a convention like Urbana I have seen, experienced and participated in worship and leadership that is diverse.  Beautifully diverse, challenging, incredible, multi-lingual, multi-cultural, worship at Urbana is a transformational experience.  Heavenly.

My church is very white.

There is an ethnically diverse church here in town.  It is Pentecostal with a black pastor that I know and respect, Alex Gee.  I grew up Lutheran, United Methodist, Evangelical Free, and Presbyterian.  I am open.  Though I find the pentecostal experience is genuine and exciting, it also challenges this awkward extremely white person!  Let’s just say I want to like it.  I want a groove.  I want rhythm.  I want the holy spirit of the Pentecostal experience.  But it isn’t happening yet.

One thing I learned from my friends who are not white is that people with power (white like me) need to be willing to ‘risk and ‘get uncomfortable’ and be the minority presence sometimes. Willing to give up their power.  In my heart-of-hearts I feel compelled to do this.  And at other times the ‘worship with your own kind’ argument resonates with the part of me that just wants church to be comfortable.  Is that sin?  Should I reject those thoughts and desires for what is known and familiar?

Jesus seemed to constantly be in situations with people very different from him.  Is that what he calls us to?  The author of First John says that to love is to lay down your life.

“We know love because Jesus laid down his life for us, and we ought to lay down our lives for one another.”

What he did, the greatest act of love, seems like an impossible thing to do for another person.  But just perhaps in a regular persons’ day-to-day life, our acts should be ordinary acts of love.  To live our lives based on that simple truth means our lives are built on self-sacrifice.  Every time we respond in love to someone else, we are laying down our lives for them.

“This is my commandment,that we should believe in the name of his Son Jesus Christ and love one another.”

Strange how he did not say “these are my commandments.”  He said one commandment.  To believe and love is one idea.  Believing in Christ means that we love one another.  Looking at it that way, there is a lot that I can do as a person with my affluence & power &  a voice for the cause of reconciliation in my city.  Things that have nothing to do with where I worship on Sunday.

  • I could take a job in a community development organization, forgoing salary to do a job that made a difference.
  • I could send my daughter (and sons) to Wright Middle School, a school named after one of Madison’s civil rights pioneers, which offers a multi-cultural curriculum.
  • I could volunteer my talents to Madison Times the only minority-owned newspaper here in Madison.

And I am considering all of these things.

I’d like to hear what you think. Do white or black churches need to change? Do people, white people for the most part with the power and resources  need to be humbling themselves to be a minority somewhere in their lives?  What can we do to help change this story in our white churches?  What are the questions I am not thinking of?  What’s left unsaid?  Ultimately how do we love our community as Jesus would have?  Are we willing to change?

UPDATE: I wrote  this in response to Kathy Khang’s post on the subject on Sojourner’s God’s Politics blog.

It’s always disconcerting to read believers ranting at one another. So much emotion. So often so ugly. The danger of the medium I suppose.  I appreciate the intensity of Kathy’s post and the questions she is posing. Things were written that need to be said. Often. In a variety of places. I blogged about the TIME article as well, Kathy, not knowing you had written too. My perspective as a white woman of course being entirely different. I read the White/Asian thing and wondered about it, but it didn’t hurt to read it. That pain is why this is all so important.

The question “are liberals ever happy” though posed in jest, is to me (ironically) the important question here. And my answer is a resounding no, of course not. Not in the way you think.

  • No, as long as our children are growing up to fear one another, and hesitate, and wonder about each others culture. To consider certain cultures suspect, simply because they are different.
  • No, as long as a white child believes somehow they are more deserving than a Black or Korean or Japanese kid born next door.
  • No, as long as white people believe they are the givers and POC are the takers, the needy.
  • No, as long as there is poverty, and hunger, and homelessness in our country.
  • No, as long as kids are not being educated well because they weren’t born into the right neighborhood or family.
  • And no, we’re not going to be happy as long as women and people of color are kept out of opportunities to minister alongside white men.
  • NO, liberals are not going to be happy as long as there is institutionalized discrimination and racism and sexism.

I could go on. But will say a final no. Inborn in a “liberal” as you call us, is a broken heart.  A heart that actually feels pain when they hear someone else talk about their pain.

“Learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.”- Isaiah 1:17

What Can’t our Daughters Do?

I’m re-posting something I wrote a year ago.  It was my most popular article ever written with more than a thousand viewers.  So I thought it was worth posting again.  

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Quickly — I want to thank all my visitors from the homepage of wordpress.com. Welcome!  Wow!  A lotta love happens when you get featured on the homepage.  Until yesterday, this was a little ol’ blog visited by some of my friends and a few Facebook contacts. I was essentially writing to myself and my lurkers (I do have quite a few of those.)

It would kill me to have you think I’m some ranting feminist and that’s what this blog is about.  Because that is not true, about the blog, I mean. I am a feminist.  And I can rant (at times.)  Okay quite often.  But I rant — ahem write about many topics.  I post my poetry, and talk about all sorts of things from politics, faith & (dis)belief, family & parenting, depression & mental health.  It’s varied.

I’m a Haus Frau, free-lance photographer and generally vexed person who writes.  If it were not for my faith I’d be mean and ugly things would come out of my mouth.  But if you find anything golden here it is because of grace of God in my life.   Melody


I started writing these thoughts about two months ago.  But Nicholas Kristof’s article in today’s NY Times entitled, Religion and Women, got me thinking, again.   I am a regular reader of his Op-Eds.

Do you believe this little girl does has the right to the same opportunities as these boys?  (Even if she felt called to be a Pastor?)

Kristof mentions Jimmy Carter’s speech to the Parliament of the World’s Religions in Australia, which I read when it was first posted online.

(I think I’m “in love” with Jimmy Carter because he lives his life with principles.  And standing up for women is sexy!  But that’s irrelevant here.)  I don’t have complete or even very coherent thoughts on the topic yet, I just want to ask some questions:

  • Is feminism as simple as giving women equality in work, home, church life?
  • Do women deserve access to anything that men have access to?  Why do some men have such a problem with this?
  • Do you believe your daughter has a right to every opportunity that your son has?  Why would a loving God say she doesn’t?  What can’t our daughters do?

Personally, I think oppressing  a woman, from war lords raping women in the Congo, to Afghani men who throw acid on girls faces, to men who psychologically abuse women, or the British woman who was arrested for being raped in Dubai, all of this should make us sick to our stomachs and even more culturally accepted things like putting women down, objectifying women.  And yes even keeping them from leadership opportunities they are obviously qualified, all of these things give men the chance to believe that women are inferior human beings.  And when you do that, bad things happen in our homes, institutions and relationships.

Sexism is any mistreatment of women, ranging from violence against women, to treating women as inferior, to objectifying a women. Any time women are treated in any way other than a respected human being with every opportunity in the world!

“Women are prevented from playing a full and equal role in many faiths, creating an environment in which violations against women are justified,” former President Jimmy Carter noted.  “The belief that women are inferior human beings in the eyes of God gives excuses to the brutal husband who beats his wife, the soldier who rapes a woman, the employer who has a lower pay scale for women employees, or parents who decide to abort a female embryo.”

Jimmy Carter sees religion as one of the basic “causes of the violation of women’s rights.”

As a member of The Elders, a small council of retired leaders brought together by Nelson Mandela, he is speaking out.  The Elders are focusing on the role of religion in oppressing women, and they have issued a joint statement calling on religious leaders to “change all discriminatory practices within their own religions and traditions.”

Why do I have a problem with women not being elders at my church? Because in its simplest form it is saying:

  • That women are not trusted by God with the complete story, or
  • that women somehow don’t have what it takes to lead the church, or
  • that women don’t have full access to God, or
  • that women  don’t have the wisdom and life experience,
  • We do not have whatever it takes.

Oh, believe you me I know (some) churches will allow you to do anything else! Serve, give, teach, be missionaries.  Just not be the spiritual guide.  It just doesn’t feel right.  In my gut.

Eugene Cho, is a pastor and leader and all around amazing, wise and prophetic person who has written and thought about this subject saying:

“Shouldn’t we work together to build a culture (even amongst our own churches) of respect and dignity? How do we do that beyond the debates of the ordination of women?  How do we do that in our lives, families and churches (or must it be connected to the issue of ordination?)  What’s clear to me is that it’s really difficult to pursue these things when we don’t hear directly from women. Or allow ourselves to listen to women… aka – that we take a posture of humility and submit, believing that God can actually speak through women as well. Why?”

I’ll tell you why.  Because they do not fundamentally believe they should be listening to women.  You can’t convince me otherwise.

Surprisingly, in a progressive place like Madison we settle for less on this subject.  It is rare in Madison that are women subjected to overt forms of sexism.  Most of the men I know are loving and open-hearted.  And so, in the church especially, women let a lot go.  We ignore the whole Elder and women being ordained issue, just glad we’re all getting along.  And in fact my church is ahead of many other Evangelical churches in the area.

What I don’t like is that we aren’t willing to talk about these things.  We need to talk about these things.  The fact that we don’t talk about it is painful to me. I believe if we want grow, to heal, and to have everyone truly empowered and working out of their gifts and abilities, it is crucial that we be willing to talk.

It takes an immense amount of energy to challenge someone on their sexism. It is much easier to sit here and write about it.  Even a situation that is simple and straightforward, which I wrote about a few weeks ago, sent me into a tailspin for about 12 hours.  I knew it was sexist.  I couldn’t believe how bad I felt and wondered how my sister, an ordained minister in her own church felt being spoken to in such a demeaning manner.  I suppose in some ways I forgot, being out of the workplace and not heavily involved at church, that this is still common, and widespread.

It would seem that sexism would be easy to recognize.  As with any type of discrimination, sexism can be both personal and institutional, obvious and much more subtle.  Do you think you could spot sexism when it occurs?  These are all in the category.

  • Definitely commenting on a woman’s looks when you should or could be talking ideas with her can be a form of sexism.
  • The use of pejorative names like ” ‘girls’ at the home office” and other patronizing terms can be a form of sexism.
  • A teacher or pastor or youth worker offering more attention to one gender can be a form of sexism.
  • Only hiring people of a certain gender for a specific type of job can be a form of sexism.  (Every support role in a church or ministry being filled by one gender, female.)
  • Expecting only people of a certain sex/gender to be interested in specific activities can be a form of sexism.
  • Identifying activities, roles and chores as male or female can be a form of sexism.
  • Steering students towards specific subjects based on their gender can be a form of sexism.

Mutual respect, openness and conversation are what we need.

I have rung the bell too many times within my church on the role of women. I try to be respectful and teachable. But I am tired of being told “Talk to so and so, who is a woman who leads…” so that she can tell me why she’s accepted the fact and is okay that she will never be an elder in the church.  Pass.

I’ve decided it’s the denomination that speaks.  Women are not pastors or ordained in our denomination.  I cannot change the Evangelical Free Church of America denomination (Or can I? my son would say.  But I know I cannot.) so I have to decide if I can live with it.

And it comes down to whether I can counteract the message, subtle as it is from the platform, that says to my 12-year-old daughter sitting in the pew — you will never do that job.  You will never be a pastor.  You don’t need to study scripture as seriously as the boys, because you aren’t accepted at their seminary.  Women do not preach.  You will not see women preach in our church.

I just think that’s sad.  It makes me very sad.