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How to Love a Drunk: Bits of My Story are published and #FFWgr

invincible summer within

How to Love a Drunk

When you’re an alcoholic you get to tell your story  and admit to your illness at the oddest moments. There is usually no time to prepare emotionally or to get the words just right.  What comes is what comes.  I actually enjoy these unrehearsed moments.  The questions I’m asked push me to think about my sobriety in a new way.

Friday there I was outlining the basics of my recovery to a program director for a youth counselling program we’re looking at for one of the kids.It is completely unemotional task, to tell a doctor the details chronologically. Very unlike the real toll it took to write recently for Today’s Christian Woman. How to Love A Drunk, you probably know, is a story of addiction that includes healing and grace and Tom’s selfless love. This story took weeks to write. I interviewed Tom for the painful and awkward bits that I don’t remember and it was hard.  Really hard! But I’m happy with the outcome.  And I’ve already received feedback that the story is helping others.  That makes the sacrifice as well as the awkward tender feelings worth it.

“An alcoholic is one for the rest of their lives, whether they quit drinking or kill themselves abusing, so love has to prepare for the worst but never give up hope.”

If it requires a subscription to Christianity Today to read it, I apologize.  Their online subscription is $9. (This may not be worth it.)

Festival of Faith & Writing

Next week I head to the Calvin’s Festival of Faith & Writing.  I’m excited and looking forward to the alone time that will inevitably come.  If you’re headed there too feel free to FB message me or text.  There will be time to meet IRL some of the fun people I’ve connected with online.

I’m excited to hear literary heroes speak.  Anne Lamott wrote Bird by Bird and Traveling Mercies among other favorites. I hope she’s as funny IRL.  James McBride’s The Color of Water:A Black Man’s Tribute to His White Mother is one of my favorite books.  Other speakers I’ll seek out include Scott Cairns, poet, Okey Ndibe and Richard Foster possibly Rachel Held Evans, the popular blogger and Jeff Chu who wrote Does Jesus Really Love Me?: A Gay Christian’s Pilgrimage in Search of God in America.  There is always an inspiring line up.

I’m also anticipating that it will be a good experience to be a part of this Festival Circle:

Suffering and Salve: Writing and Believing in Seasons of Illness and Pain. Illness and suffering can provoke powerful questions in the creative spirit, but they can also drain a writer’s physical, emotional, and spiritual resources. This circle will discuss how a writer’s creative process and spiritual state are affected by suffering and how other writers have engaged with, or disengaged from, their craft in times of personal suffering.

I am looking forward to meeting many friends from my writing world.  So much has changed in our lives since Tom and I went together two years ago. And I’m grateful to go all, considering our circumstances. But will you pray that I wouldn’t allow my introvertedness and my current state of mind to be a liability? 

And I’ll be back to writing in a few weeks unless something powerful hits.  Thanks for being such faithful readers and friends.

Melody

God is With Us. But Can We Find Him?

I have marvelled at my doubt.  

I am going through one of my phases where I feel extremely disappointed by organized religion.  Like Michael Jinkins, in Called to Be Human, I don’t understand what spiritual means any more than I understand what it means to be religious — but I know that today they are a pale imitation of what they should be, could be and this must grieve God.  It is almost an insult to be called “religious” today whereas “spiritual” can mean almost anything and is somehow in its inclusivity found to be admirable.

“Faith is a matter of trust and reverence more than it is a matter of beliefs and belief systems.  This is not to say that beliefs are irrelevant.  It matters a great deal whom you trust and what you hold sacred.  But the older I get, the more I see that life is mystery and the less certainty I possess.  I take more of life on faith.  I trust a lot more than I know. So my beliefs have become increasingly modest in their claims while they have become more extravagant in their hopes.”

When troubles come, when I am still, when I feel most devastated by this life, deep inside I know that the Babe of Christmas is real. 

The Babe of the incarnation is not anything to do with sentimentality and materialism.  Though my whole being is crushed by this season and though it is too strong to say that I hate Christmas — what it has become — My heart and soul are dragged down this time of year.  And I know with certainty that I lack the courage to do something different with it. 

I am no longer a child — the wonder of the season is gone. 

I am so disenchanted by it all that I have trouble relishing “the silent and holy night, the sweet and heavenly peace” that the song speaks of.  The Creator God entered into creation which is totally wrecked by our sin and He doesn’t hate nor is he disgusted by you and me, rather God takes our inconsistency, and selfishness and betrayal — the mess of our human heart and what we have done to this season — and by becoming the Babe he took it all. 

That I can believe.

Christmas can be — Advent should be — about that recovery of our hearts.  But it is so difficult and intangible if we cannot slow down our spiritually corrupt minds and souls and be conscious of the mysterious and ancient ways of experiencing time and place in the spiritual realm.

Advent, in the high church, was meant to begin the sacred year because it begins with anticipating the Babe.  The Church also uses the act of remembering those Saints whose lives are an example to us all.  For me, it is easy to look at those throughout history who were Saints and Martyrs of the church and believe.  The act of remembering, through liturgy and worship whether corporate or in isolation, is beautiful and sweet.  But it is the actions we take — today, now — “the physical gestures, prayers, or other customs — that make faith a tangible presence.”  This is the Babe — the incarnation — this is why we offer our worship. 

Advent is the time when we prepare for the mystery of the Babe — the arrival of God with us — God incarnate.  My heart wrestles with the truth as my actions seem to do something else.  It’s relentless — the gluttony of the Thanksgiving meal, then the shopping, endless carols playing on every radio, the searching for “happy” — that at a certain point I shut down. 

And that is where I find myself today.

Advent seems that is should be more solemn, a time of anticipating.  The mystery and miracle of Christmas is the Babe’s birth. We are challenged to be winnowing and sifting in our heart and preparing ourselves for when He comes.    And it becomes clear that we are simply searching for God in all of our flurry and activity. 

Almost a thousand years ago, St. Anselm of Canterbury said:

“God is that greater than which cannot be thought.” 

God is Inconceivable.  Incomprehensible.  Unbelievable.  That is our God.  That is (perhaps) why God came in the form of the Babe — Immanuel, which means “God with us.”  As I sit here wrestling with the truth that I have to work to find him, God is here.  With us.  Searching for us, some say.  God is not lost.  We have become lost — so distracted by the eating and drinking and shopping and giving and receiving, the singing and serving — lost by it all.

Advent means coming.  Christ came.  Christ comes.  Christ will come again.  In this Advent season, as we search for the Babe, we only need to understand more fully what that means.  “God is enfleshed in our humanity.” 

We only need to wake up and receive the gift that is already given, the fact that we are found by Emmanuel, God with us.

MH

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Called to Be Human: LETTERS TO MY CHILDREN ON LIVING A CHRISTIAN LIFE, Michael Jinkins.

GOD WITH US: Rediscovering the Meaning of Christmas, authored by Scott Cairns, Emilie Griffin, Richard John Neuhaus, Kathleen Norris, Eugene Peterson, Luci Shaw.  Edited by Greg Pennoyer & Gregory Wolfe.