What is Lent Anyway, Besides Strange?

Ashes imposed on the forehead of a Christian o...
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Lent is strange for those that don’t follow the tradition.  Or if followed at all it may mean giving up a vice for 40 days, an addiction to technology or caffeine or sugar, but not really knowing why.

That was true for me for many years.  If you grew up in an evangelical church like I did, you may not know that much about Lent either.

It is the period of fasting leading up to Easter to remember Jesus’ 40-day fast in the wilderness.  Like his fast, it is to be a time of sacrifice and listening.  Lent begins on Ash Wednesday and ends right before the evening service of Holy Thursday or Maundy Thursday, depending on your tradition.  This year Lent begins on March 9 in the Western Church.

For the longest time I was attracted to the idea of giving up a vice that had persistently bothered me, but I had no theological understanding of the tradition.  I think evangelicals are remiss in not teaching about Lent, which can be a beautiful and profoundly meaningful tradition of growing closer to God.

I think we miss out because we give things up but don’t replace them with anything.

The intended purpose of Lent is a season of fasting, penitence, and self-denial, but also of spiritual growth, conversion, receiving from and embracing simplicity.

“Lent, which comes from the Teutonic (Germanic) word for springtime, can be viewed as a spiritual spring cleaning: a time for taking spiritual inventory and then cleaning out those things which hinder our corporate and personal relationships with Jesus Christ and our service to him. Thus it is fitting that the season of Lent begin with a symbol of repentance: placing ashes mixed with oil on one’s head or forehead.

However, we must remember that our Lenten disciplines are supposed to ultimately transform our entire person: body, soul, and spirit. Our Lenten disciplines are supposed to help us become more like Christ. Eastern Christians call this process theosis, which St. Athanasius aptly describes as “becoming by grace what God is by nature.”1

The aim in observing Lenten disciplines is to be changed as a person — body, soul and spirit!

Therefore there is more to it than giving something up, which I’ll admit for the longest time I thought was fairly impressive in and of itself.  I don’t do well without caffeine which is something I habitually gave up. Or sweets.  Yikes that one is hard.

As one endeavors to grow to be more like Christ and know him better, with the grace of God the tradition says you would be focusing on Fasting, Praying, Almsgiving (Charity or service) and Scripture.

  • Fasting: The Catholic Church requires its members age 18 to 59 “to fast on Ash Wednesday and Good Friday, unless a physical condition prevents otherwise. This means only one full meal is permitted. The Fridays of Lent are days of required abstinence, meaning meat, and soups or gravies made of meat, are not permitted.”  This traditional way of fasting I have have never observed.  Giving up meat once a week or only drinking water for the 40 days is a way to remind ourselves of our abundance and to draw our attention to Christ’s sacrifice for us all.  And to be more conscious of how much we have.
  • Prayer: Lent is a good time to develop a discipline of daily prayer if you don’t have it already. Whatever it might be, the idea is to add the discipline of listening and seeking through prayer, whatever that looks like for you.
  • Almsgiving (Charity): While giving something up you are also to put something positive in its place. They say the best way to remove a vice is to cultivate virtue.  What might you do for someone else over Lent?
  • Scripture Reading: As he faced temptation in the desert, Jesus relied on Scripture to counter the trickery of the devil.  Growing up I was encouraged to memorize scripture, but today this rarely occurs in the Church. Memorize a section of scripture like the Beatitudes in Matthew 5.   Or if you are thinking of reading a whole book of the Bible promise yourself to read two chapters a day or finish a medium-sized book of the Bible by Easter.

Also, here is a wonderful compilation of books to read, rituals and fasts to consider, and meditations to read from Rachel Held Evans.

When it comes down to it, so often we don’t take the time to ask why we do a certain thing.  Why do I need to observe Lent?

I found Evan’s ten questions helpful to ask myself as I prepare for Lent.  But I winnowed and edited them down to three simple questions.

  • Is there a habit or sin in my life that repeatedly gets in the way of my loving God or loving others?

Ask God to get a hold of that habit over the next 40 days and help you have the discipline to give it to him, forever.

  • Is there anyone in my life with whom I need to pursue forgiveness or reconciliation? This is unlikely to happen in 40 days, but preparing your hearts for it — yes, that can happen if you ask!  Here is a poem that I wrote during a time of profound grieving knowing I had done and said what I thought was “unforgiveable.”  It is called Longing for Mercy.

 

Ask God to begin to work in your heart (and in the other person) to ready you both for reconciliation in God’s perfect timing.

  • What am I willing to give up to carve out extra time for daily contemplation and listening to God?  So often we allow life to press in and set our priorities and not decide for ourselves.  What is important?  Perhaps you need to get up an hour earlier during Lent to be with God? I started doing this in September and I can tell you that my life will never be the same.  I find myself craving that time and (most mornings) it is not difficult to get up.  You may need to go to bed earlier to do it.  I do!  Again a sacrifice, but well worth it in my experience.

Ask God to show you what you need to stop doing to have more time with him.

Ultimately we simply strive to live with the attitudes of humility, repentance and thankfulness.  I pray that you will be richly met as you seek to know Jesus better.

-mhh

A few things I wrote last year about Lent.

And if you’re more confused than satisfied with my post, here is a great description of Lent as described by Marcel & Sarah who have a blog named Aggie Catholics and lots of reading material.

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Other sources I used.

http://www.churchyear.net/lent.html

2 http://rachelheldevans.com/40-ideas-for-lent-2011

http://niv.scripturetext.com/matthew/5.htm

[Lenton Series] Winter Slowly Recedes (A poem)

WINTER SLOWLY RECEDES

by Melody Harrison Hanson, March 8, 2010

As winter slowly recedes

And sunshine makes certain promises,

I find myself wistful which is improbable, to be sure.

I am grateful for a long cold hibernation.

For the unlikely beauty of the frosty, brisk days.

The blue, icy nights that were endured.

I reflect on what didn’t come.

The monster, the unwelcome and frequent enemy.

I did- not- sink.  I did- not- fall- down.  I did- not, oh no!

Yes, I have returned to spring

enduring, resolute and full.

Able.

Even so, I am

More and more dependent on the One that came.

Who lost everything.

Who went to the dark, cold and frightening places

For me.

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[lenten series] thou mayest in me behold

Mary Magdalene, after a painting by Ary Scheff...
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lent.  a time to slow down.  to peer into your own soul.  to face what you have become. a time for less activity and busyness.  to thaw from winter.  to feel the warmth  and hope of  spring.  lent. it is moments of listening, seeking, searching, clearing, hoping, resting — lent is a time of forgiving and healing.

Yes, I am still a parent, spouse, child, employee, and friend.  But I am more aware that I am a Child of God during Lent.

February 17th is Ash Wednesday, the start of the 40-day Lenten period.

Many have heard that during Lent it is traditional to give up or let go of something (or several things) that we wonder about its importance to us — perhaps something that is becoming too important we fear.   I have given up different things over the years during Lent, but like New Year’s Resolutions I have found this difficult to follow through with and so it becomes an area of guilt.  when I do not keep my “promise” to myself then I shove it into the “corner of my soul”  where guilt and shame gather in a messy pile.  And I try to forget I ever made that promise to myself — or — to GOD.

Whatever your heart clings to and confides in, that is really your God — Martin Luther

I have never done a true Lenten fast (I don’t actually know what it is.)  But I have chosen 40 days without television, caffeine or chocolate.  Or cussing, I tried that once.  Didn’t last long.

Then I read somewhere that Lent could be less about giving up something and more about adding a discipline to our daily lives for 40 days.  That started me thinking and wondering.  Do I listen well to God?

LISTENING — St. Frances of Assisi

It is good to pray in community, with one or two trusted friends and those are rich times.  But I have found most intimate and mystical, at times miraculous, the times of prayer in solitude.  Not usually petitioning, but quiet moments to listen.  Why then do I rarely find time alone for communicating and communing with God?  That is a great mystery.

St. Frances  “wondered aloud to God, asking many searching questions. Was his whole life a mistake? Why had he survived serious illness when others had not? Francis came to know his heart very well, and he accused it of every possible hint of selfishness. His restless spirit understood the psalmists’ passion.”

“Francis returned to the most basic spiritual questions. Toward the end of Francis’ life, one of his eavesdropping friends overheard him asking plaintively: “Who are you, my dearest God? And what am I?” His contemplation never steered far from a consciousness of his own sinfulness.  (Walking through Lent with St. Frances of Assisi by Jon M. Sweeney)

Some time over this Lenten period find the solitude of a hiking trail in the woods to take a long walk or an old empty church to sit in quietly.

DARK OF THE NIGHT

There are times when my soul gets restless.  I begin to get a whiff of God speaking to me, but I am a thick-sculled person and I do have trouble listening — hearing — so I begin to fret, and lose sleep, and get angry, and agitated.  And then, God wakes me up in the night.  The last times this happened I woke up at 3:00 am, four days in a row.  Finally I got the message (I told you I’m a spiritual dolt at times.) I got up, began to write and God led me to an awareness of my need to forgive.  A ten-year old grievance.  A deep-set bitterness that I had both neglected and in some ways forgotten.  An old, scarred-over wound.  An area I had put in that “corner of my soul”  where guilt and shame gather.  I had tried to forget but GOD would not allow it.

The dark of the night is one of the best times for supplication and crying out.  Beyond the ghosts shame and guilt in our soul — there is the trinity waiting.  They call and then wait.  And as we open our hearts, they heal.

So I will seek time quiet to be alone this Lenten season — quietly listening and I will add a discipline to my life in the morning and evening.

By doing the latter, naturally some things will fall by the wayside.  Time scouring the internet for that thing which has become a god of late, knowledge and information.  I will give it up only by replacing it with mornings and evenings of contemplation.  Perhaps reading the prayers of St. Francis or other spiritual people.  I suppose you can stay tuned.

Lent begins February 17th, Ash Wednesday.  Plenty of time to consider your own disciplines.

“Thou mayest in me behold” — William Shakespeare

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