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I think I’ve got March madness, and it isn’t about basketball.

It’s been such a strange week already.  I feel exhausted and I can’t identify exactly why.  It cannot simply be the time loss or the season changing.  It’s March and so for Wisconsin that means lots of sunshine.  Lots of slush.  There is an anticipation in the air but there is still snow on the ground.   I went for a walk earlier today in shorts and snow boots!

The highs and lows of late are stunning and I do not mean the weather.  It’s international woman’s week and I was going to write about that.  Perhaps I still will.  I’ve stopped and started several posts.  Taken lots of photographs.  Thought, prayed and dreamed about the future.

Here are few things I’ve been thinking about — being an artist & a Christian, politics in Madison, Rob Bell and what that has to do with the future of women in ministry in the evangelical church, my baby turning ten, and getting a job.  And lent.

Artist Showcase @ Blackhawk

Tom and I thoroughly enjoyed participating in a showcase of artists at our church. We, along with more than fifty other artists,  expressed how we love and are loved in the context of the community of Blackhawk Church and beyond into our Madison community.  It was so rich with the many expressions of God at work in people’s lives in song, spoken word and visual art including a dance!  It was a very powerful time for me.  I’m glad artists have a platform in the body of Christ for their gifts to be used.   I think many times artists do not know exactly what our place in the church is or might be.

by Kortney Kaiser

Politics in Madison

The whole political shenanigans in Wisconsin is exhausting.  So many folk are pitted against one another, the national media is saying strange and untruthful things.  The demonstrations have been peaceful while the rhetoric is grinding and vitriolic.  It’s troubling.  Hard to know how to be loving in the midst of what feels like grave injustice and oppression of the poor.  I have a lot of images here.

I want to lead a book group at my church for people interested reading and talking about women’s roles in ministry, but I was turned down.

I understand.  How can you read books about women in ministry without it becoming theological?  And well, as I don’t speak for my church and this isn’t something they want to get into “right now.”  So therefore, I can’t do the group.   I was choosing the wrong format for what I wanted to do anyway which though Tom says is “nurture a small revolution” that is not completely true.  Yes and no.  But yes, kind of.

So Iwill keep praying about how to move the titanic of conservative belief along.

I’ve started to think there’s little hope for women to preach, teach and lead within evangelical church denominations.

This last week it was as I learned about the controversy with Rob Bell. If you don’t know about him, and I didn’t until a few months ago, he’s what the New York Times calls “one of the country’s most influential evangelical pastors” and he comes highly recommended by a few people in my church.  He pastors Mars Hill Bible Church in Grand Rapids, Mich., with 10,000 members.  If he sounds like a Christian celebrity, it’s because he is.  I watched him online.  He is a hipster with groovy dark glasses and a lanky look.  They say hundreds of thousands follow him online.

Anyway. Bell’s new book, Love Wins, looks at the doctrines of salvation, heaven and hell.  He may have said something about Gandhi and hell inferring that a loving God wouldn’t send Gandhi to hell, or something.  Prominent Christians that you would know by name have denounced him with the double criticism of universalist and unbiblical. Here’s the crazy part — no one had read the book.  It came out on Monday.   And yet conservative authorities like John Piper, wrote, “Farewell Rob Bell.” on Twitter.

As one blogger said:

“These knee-jerk reactions, at least to my mind, are unhelpful and reveal just how narrow many people’s understanding of Christianity really is. It is amazing to me that people will hold so tenaciously to their own particular Christian tradition of understanding that when they encounter ideas that fall outside it they are viewed as non-Christian or threatening. The truth is that Christian “tradition” is a much wider river than many people are willing to acknowledge they are swimming in.”  (Emphasis mine.)

There are so many variety of Christians.  I know, the word of God says what it does.  But we all read it within a context, coming from different cultures and well, he goes on.

Are you a mystic?  Try reading John’s gospel, the book of Ephesians, Julian of Norwich,  Meister Eckhart or Bernard of Clairvaux’s commentary on the Song of Solomon.  Are you concerned with social justice?  Try Isaiah, Jeremiah, Malachi, Luke’s gospel, John Chrysostom, Martin Luther King Jr., or Mother Theresa.  Do you have a penchant for ritual and structure? Look at the book of Hebrews, the Didache, the letters of Ignatius of Antioch, and large portions of the Orthodox and Catholic traditions.  Are you philosophically minded?  So were Paul, Irenaeus, Justin Martyr, Gregory of Nyssa, Thomas Aquinas, and Alvin Plantinga (to name a few).  Do you have existentialist leanings?  Try Kierkegaard, Dostoyevsky and maybe even Augustine.  Do you struggle with the concept of hell?  So did the early Christian writers Origen and Evagrius (among others up to the present).  Are you a pacifist?  So was Menno Simons…and Jesus.  All of these writers and thinkers considered themselves Christians. All of them were “biblical” insofar as they read the Bible and used it as the foundation for their theology, philosophy and lives. All of them came to different conclusions on many issues.”

Okay Jesus and Paul didn’t read the Bible, but the greater point I’ve thought is, if a Christian celebrity and pastor, clear leader of a new generation of believers, can’t express his thoughts on a controversial topic without being branded unbiblical, what hope is there for women?

For Christian feminist thinkers.  For theologins who are outside the mainstream? Who is speaking, teaching, studying, influencing, changing minds about women in such a way that mainstream evangelicalism responds?  Just wondering.

If you wonder what I’m talking about?  See this from John Piper on women.  It’s stunning in its subtlety about the role of women in the church.

I applied for a job today.

And after ten years out of the workplace that’s revolutionary on many levels no matter if I get it or not.   It is with a Christian organization so I was asked to share my faith journey and this is what I wrote.

“My parents were missionaries with Wycliffe Bible Translators and later with InterVarsity.  As Christ followers they raised me with Christian values and as much as I understood it, I committed my life to Christ in high school and was baptized.   In my twenties and thirties I was doing and serving – willingly and happily – but it was not until my forties that I faced that I had not received God’s grace fully nor allowed it to transform me.

This may be because my home life was extremely dysfunctional with a rigid, angry, controlling father.  A series of things converged including hard work in therapy, my father dying, leaving full-time ministry and the recovery work of alcohol addiction.  Over a period of ten years God pried open my heart and began to teach me about his incredible life altering grace.  It was through these experiences, as difficult and mortifying as they were, that I have come to recognize that I had to face my disappointment with my parents — and forgive.  Gratefully, I can say that all of this, including the addiction to alcohol drove me to my knees, to the cross.  At one time, I was puffed up with my own importance but through this learned and gained a real understanding Christ’s broken body.

I believe we must trust while serving, not knowing the future.  Trust that we have a contribution to make.  Today I am grateful and full of hope that I am becoming a person useful to God again.  I am humbled by how my story and my experiences sometimes minister to others, as I am willing to be open.

Today, my faith is grounded in the grace of God.  I do have daily disciplines of study, prayer, and constant seeking, but I rest in the knowledge of Jesus and what he did for me — Yes giving his life so that I may also live.  I am no longer a slave to doing, but rather serve out of joy and passion for telling others what Christ has done for me.

Moving into the Lenten season it is good to remember what’s truly important.  What was it again?  Kidding.  Read the prayer I sent out a few days ago.  That’ll prioritize your heart, and mine.

Other things in March.  My baby turned ten. 

A few misc. images from March.


Be well,

Melody

“Your words were found and I ate them,
And your word was to me the joy and rejoicing of my heart;
For I am called by Your name, O Lord God of hosts.”

Jeremiah 15:16

Kathleen Falsani in the Huff Post on Rob Bell.

Matthew 25 (1) of The Holy Bible, King James v...

Image via Wikipedia

Why I don’t like “women’s” ministry, seminars & conferences specifically for women, or special Bibles and studies written only for women.

It  is not that I’m against women (or men) gathering together as a tribe, but I have other, deeper concerns.

  • First of all, fundamentally it comes out of this notion that men and women are so different that you must make categories of resources just for each group.   We certainly have our differences, but that sort of thinking divides us.  It’s unproductive. It hurts us more than helps as we try to work out our faith with one another.
  • Secondly, I don’t like them because I don’t think ideas in scripture are necessarily “for women” or “for men.”
  • Thirdly, and possibly most important to me, because scripture was translated by men, and it was done a long time ago, by committees, and there were no women involved, therefore I think that the language just might possibly be patriarchal and misleading.

Before you burn me at the stake, look at Proverbs 31:10 to see what I mean.  It is the classic verses of a virtuous feminine woman.  Yes, it is a description of a woman though I never saw until I looked at the original meaning, that it is a description of a spiritually powerful and strong woman!

The Council on Biblical Manhood and Womanhood (a group I’ll say up front I don’t totally agree with) describes a “worthy woman” fairly well as “virtuous, trustworthy, energetic, physically fit, economical, unselfish, honorable, lovable, prepared, prudent, and God-fearing.”  That’s all good.

Look at the word virtuous in 31:10 “Who can find a virtuous woman for her price is far above rubies?” (KJV)

The Hebrew word chayil is translated as virtuous or excellent, strength and influence.; a force, an army, able activity in might and power, valiant, full of valor and virtue, and worthy in war.

I’m not making that up.  It’s there for anyone to know – to learn.  But don’t you think it’s interesting that no one talks about a virtuous woman like that?

I know I have never heard a woman at church described as a warrior — not in all my life and that ‘s a long time of church attending among several denominations.  And I had to find it for myself.

Original Word: חָ֫יִל
Transliteration: chayil Phonetic Spelling: (khah’-yil)
Short Definition: army
Definition: strength, efficiency, wealth, army
NASB Word Usage: able (5), armies (3), army (82), army* (1), capability (1), capable (3), elite army (1), excellence (1), excellent (2), forces (12), full (1), goods (1), great (1), might (1), mighty (1), nobly (1), power (2), retinue (2), riches (9), strength (10), strong (2), substance (1), troops (2), valiant (41), valiant* (4), valiantly (6), valor (18), very powerful (1), warriors (1), wealth (25), wealthy (1), worthy (1).

A Proverbs 31 Woman:

  • She is a mighty woman of God.
  • She is a woman of strength and influence.
  • She is a woman of force who is able and effective in spiritual warfare, she is full of valor (acts of bravery) and virtue.

Who can find a virtuous woman for her price is far above rubies.” (KJV)

The Hebrew word for find transliterated matsa, not only means find or acquire‚  but also has the meaning of  to come forth, to appear or exist.

Imagine that.

Perhaps these verses are saying:

God is calling mighty and courageous women to come forth, spiritual warriors and champions, who at His command will be a great spiritual force in Jesus name.

Would people be so uncomfortable with this if you inserted “God is calling mighty and courageous MEN, spiritual warriors, champions, forceful and mighty, be a great spiritual force?

So, if as I believe God communicates to us all — straight up, irregardless of our gender — why are we always separating ourselves as women? It just makes me uncomfortable.  I think we each benefit as we mix the generations, genders, hipsters and bikers and soccer moms and dads, with boomers, silent gen, under 18 kids, teens or whatever.  Single and married, higher education or not, race or ethnicity.  The church is the worst at coming across those cultural barriers to worship together.  But we are strengthened as people and as a community when we do.  Why do we do that?  Especially in the church?  We lose out.  There is so much that we don’t learn.  I love that my life is incredibly diverse and I’ll do everything I can to keep it that way.

Tribes. On the other hand, we are all in a tribe, or two or three.  We feel connection and solidarity, even strength when we connect from time to time to our tribe.  So, I suppose one must find a balance. One of my husband Tom’s Tribes is Musical Geeks and they cross believers and not, women or men, young or old, it matters not at all.  They just get together to “geek out” about all sorts of really boring musical minutia.  Not my tribe.  Not my need.  But man does he need and love to be with those folk!

So finding the balance is key.

But, I detest groups “for women.”  Bible studies and events just for women.  I guess they always will represent to me that women are not yet equal with men in the body of Christ. It’s not an obvious equation, but still that math goes there in my mind and heart.

Sure I’m not your typical evangelical Christian woman.   I regularly question every idea in theology.  I don’t believe “male headship.”  I don’t believe the idea that God’s divine order of things is for me to follow a man.  I do believe in order.  I do believe in submitting to one another mutually.  But right now it feels like there are a million obstacles to women experiencing  true equity within the Christian evangelical church.

There’s no way that your typical male is ready for the woman spiritual warrior who is mighty in strength and influence.  Uh uh.  They’re squirming now in discomfort and ready to thump me over the head with their  B I B L E.  Oh well.

I can read it for myself.  I translated it.  I know it is different from some things being taught.

I believe that men and women when utilizing their skills and abilities and spiritual gifts — all given to us by a real and loving God by the way, who chose those skills, abilities and spiritual gifts for usthat creator God is the one that called us. If He made me this way, I should be serving, using my gifts that He gave me.

Because sitting back, watching many capable men do many things in the church is wrong.  And only leading in the midst of women is also wrong.

It gets complicated when you don’t know, when you haven’t had your abilities affirmed in the church.  But some day, women will come to know themselves capable of being that woman described in Proverbs 31.

God is calling mighty and courageous women to come forth, spiritual warriors and champions, who at His command will be a great spiritual force in Jesus name.

Amen.


——————————

Some things I am reading my way through:

Women’s Bible Commentary by Carol A. Newsom and Sharon H. Ringe, Editors.  “… the writers focus on “portions . . . that deal explicitly with female characters and symbols . . . and sections that bear upon the condition of women generally.” Although the contributors share this goal, they take different paths. In addition to the commentary itself, there are helpful essays on feminist hermeneutics and daily life in biblical times. This commentary will raise eyebrows, and it will raise consciousness as well. It will not be well received in all quarters, but it is essential for those who are seriously interested in biblical and feminist studies. Recommended for seminary, university, and public libraries.“  – Craig W. Beard, Univ. of Alabama at Birmingham Lib.

“No one will go away from the volume with her or his old assumptions about biblical texts intact…The challenge and pleasure of this work is its tendency to upset expectations about familiar books”. Theology Today

Christians for Biblical Equality

Equality Central

Gifted to Lead: The ARt of Leading as a Woman in the Church by Nancy Beach, Willow Creek Church.

“No mistake was made in heaven when God gave you the gift of leadership or teaching. Every gift you have came from the hand of a loving Father who crafted you.”— Nancy Beach

Beyond Sex Roles: What the Bible Says about a Woman’s Place in Church and Family by Gilbert Bilezikian. A first-rate biblical and theological study that affirms full equality of the sexes in church and family.

How I Changed my Mind about Women in Leadership. Compelling stories from Prominent Evangelicals including Stuart and Jill Briscoe, Tony Campolo, Bill and Lynn Hybels, I. Howard Marshall, John and Nancy Ortberg, Cornelius Pantinga.

[I find this website Biblos to be a great resource in my Bible study.  It has many commentaries, original translation, many versions of text, and concordance.  SO many things that I've never used including  dictionary, atlas, even bible studies.]

“Faith is different from theology because theology is reasoned, systematic, and orderly, whereas faith is disorderly, intermittent, and full of surprises … Faith is homesickness. Faith is a lump in the throat. Faith is less a position on than a movement toward, less a sure thing than a hunch. Faith is waiting.” — Frederick Buechner

It’s the new year.  Which means nothing really except a calendar roll over.  It provides an opportunity to reconsider our focus and intentions.  The children continue with their job of school.  Husband continues with work and musical passions.  He started a shoe-gaze type rock band in 2010 and that will continue to be his focus outside of work.  We each continue with the opportunities before us.  At church we are taught to love where we live; that’s my challenge in 2011, as I seek clarity about …well,  me.

What I’m Learning.

I’ve thought hard over the past few years and realized that I am stuck in a way.  As God has done this incredible work in my heart, mind and soul and then put me back together into the person of his making, rather than being confident in the transformation, I have grown afraid.  Fearing the hell of depression returning I’ve grown cautious and careful, reluctant to take risks of any kind or to believe in the possibilities of my future.  I have forgotten how to believe that I have a future and a hope.  Sounds strange and odd to me as I write it down but as I sat at coffee this week with a new friend, we talked about our areas of brokenness and healing.  I expressed my worry that my “mess” is impacting my children in negative ways.  I was expressing the worry I have over my complicity.

I realized in a flash of insight that I have carried an awful load on my back.  A load of fear.  And in many ways of doubt and lack of faith!  Doubt that God has plans to use me … any more.  Doubt that I have something unique to give … to the global plan of God or even local Madison.  Doubt — nagging at my soul, tearing at my heart, filling my mind, even consuming my hope.

If I could sum up what I feel God has led me to and through in the last few years, it is found in the lyrics of the song Holiness by Sonicflood.

Holiness, holiness is what I long for, Holiness is what I need. Holiness, holiness is what You want from me.

So, take my heart and form it. Take my mind and transform it. Take my will and conform it. To Yours, to Yours, oh, Lord.

Faithfulness, faithfulness is what I long for. Faithfulness is what I need. Faithfulness, faithfulness is what You want from me.

Brokenness, brokenness is what I long for. Brokenness is what I need. Brokenness, brokenness is what You want from me.

© 1999 Gotee Records; HOLINESS LYRICS – SONICFLOOD

What I Know.

This path and my story over the last few years has been about the metamorphosis of my person.  A reshaping.  A tempering.  An internal spiritual revolution if you can forgive the dramatic way of expressing it.  But it has been nothing less!  Healing implies God is finished, which is untrue.  But He allowed me to fall apart and he put me back together again.  And I learned a few things from those years of pain.

… I know God has given me the spiritual gift of Mercy. I have never been more sure of anything.  Painfully sure, to a point that I question  His care because it hurts so.  But I am learning what to do with that.  There is so much more I need to know about this and what to do with it.

… I know God has given me a Voice through writing and my photography — a way of speaking that people listen to.  A way of telling the truth.  I am learning to hone it.  And learning to listen to Him.  I seek more quiet spaces in order to listen well.  I find the noise of life to be debilitating and soul sucking!  My ability to listen to God and to listen to my heart, mind and soul and believe in my ideas is also progressing.

… I know God has put in me a thirst, a hunger, a hollowed-out cavern of unsatisfied need for the WORD of God which I cannot live without satisfying.   I want to know what to do with it?  And so I wait.

... I know that God has given me “eyes and ears” for the Ancient Tears of Women through out the history of the Church and perhaps this is a part of the heart of mercy.  I do not know why, but I do hear them crying.  And I know something must be done, said, understood, written so that future women & girls do not have that same spiritual pain.  I live in it, breath it in and out.  Their tears and cries echo in my soul becoming my tear, my cry for justice, mercy and hope for women in the Church.  As I said, I don’t know why.  I don’t know what I am to do with it yet.  And so I wait.

… I am impatient to see and understand why I have these gifts and why I hear these voices with an equal measure of apprehension and anticipation.

… I confess that I have not trusted God or believed that I have a good future ahead of me.  In my years of being broken down, losing e v e r y t h i n g that I knew to be true and solid,  God has taken the shards of what I once was, swept them up and formed me into something else – someone other than who I once was.  I just haven’t believed that this someone could be useful to God.

You see in those years, I was driven.  And insecure.  Hungry for authority and power, for significance.  Passionate,zealous and perfectionistic.  Continuously pushing myself.  Never satisfied with my work.  Rarely satisfied with others and overly judgmental, critical and irritated.  I became lonely, sad, and most importantly spiritually lacking a true faith.  I was bereft and lost as up until a few years ago I did not comprehend that Jesus died for me — yes, if I were the only one here on earth Jesus would have given his life for me — my life, my sin.  Me.  I could not accept that.  I didn’t not understand G R A C E.

And then God began to work.  And though painful it is beautiful.

But I still don’t want to live a small life.

“I live a small life. Well, valuable but small. And sometimes I wonder, do I do it because I like it or because I haven’t been brave?Meg Ryan’s character in You’ve Got Mail.

I fear insignificance and I fear my need for the opposite.  The search for significance has run deep in me.  As long as I can remember I believed that God had “saved” my life for a reason.  As a toddler I choked on a peanut and through a series of dangerous events came close to a predicted death (This was in Papua New Guinea and Australia in 1968) but God intervened; At least that is what I have always believed — that He saved me for a reason and I have been searching for that reason my entire life.

I have been Searching.

Do you believe this? I think I do.

“When God created humankind in the divine image, the highest expression of that image is the power to be a decision maker. In this sense, one is never complete, but is always being formed by the decisions we make. If this be true, God casts the responsibility on us to choose that which is best for us. These choices come inevitably from the judgments we make about what reflects our highest selves.  Each one of us is a unique person, with gifts, abilities and desires that give us the opportunities for creativity. To discover who we are and what those deep desires of our hearts mean gives us the clue to making decisions about what we do with our lives. If we choose wisely, we will experience the joy of growing a self and offering it as a source of strength to others. This does not mean that God is not with us in the critical moments of decision-making. Through prayer and meditation, we have access into the divine Presence that provides guidance and inspiration. God is never so pleased as when we stand up and make a moral decision that reflects our desire to live at the highest and most useful level attainable.”  —The Rev. Dr. Brooks Ramsey

To end where I began, with Beuchner, I am reminded that “faith is disorderly, intermittent, and full of surprises…. Faith is homesickness. Faith is a lump in the throat. Faith is less a position on than a movement toward, less a sure thing than a hunch. Faith is waiting.”

Yes, I am waiting with a lump in my throat. I’ve learned some things.  I anticipate the new year with hope and joy.

Yes, anticipation.

Conscience, Judas

Image via Wikipedia

I woke up “in a state.”  I cannot shake the foreboding I feel.  It conjures up thoughts of very bleak times in my life.

But I start my day just like any other by popping out of bed, drinking strong coffee, sitting and opening my heart to the day.

Days like this I cannot run from or even slip out from under out of timidity, no matter how hard I try.  The gloominess sticks to me.  That is until I figure out what’s bothering me.  I’ve learned, if I don’t slow down and pay attention to it, this mood will pitch a tent inside me, lurking there for as long as it takes.  Eventually plundering my heart and mind.  And if I’m not careful, my soul.

Shivering from the fear of it, I cede to the fact that I must not ignore it so some things won’t get done today.  I resolve not to be overcome by the anxious ideas or allow my heart to be looted by what I cannot tease out.  My thoughts like are tangled and knotted up in such a way that the only result is my head and heart ache.  Jumbled thoughts, but some along these lines …

  • Why must women work so hard for less money than their male counterparts?

  • Why is the Church the most subtly bigoted place I go to in my entire week?

  • Why are so many Christian marriages “women as modern-day maids serving ‘grown up’ boys.”

  • Why don’t more women question these things and speak up.

  • Why do I get hurt by the subtle ways of discrimination in our culture that don’t change: the old boys club that excludes women historically from the organizations, clubs, pulpits, schools, boards, Presidential jobs of institutions, rock and roll bands, television, important movie roles, and so on?

  • Why is it so hard just to be equals? And why do women accept it?  Why is this still true?

I’m not hurt for myself, but I feel a deep empathy for these women.  And for our daughters who are growing up in this world.

The suffragists managed to vocalize their concerns and in time changed things.  And yet, even as I write this things stay the same.  In doing research for his review of the movie Made in Deganham, about the women strikers against Ford UK, Roger Ebert wanted to find out when equal pay for equal work first became the law in the United States.

“I didn’t discover what I expected. Only two weeks ago, a Republican filibuster in the U. S. Senate prevented passage of the Paycheck Fairness Act, which would have added teeth to measures for equal pay…”  Here’s his full article.

Yeah, you read that right less than a month ago.

Why do I lose sleep, live with heartache, and write about this.  Because it matters, to me.

Jesus

I have read a book recently that parallels the words and work of Jesus through the Gospels:  Matthew, Mark, Luke and John.  His spiritual journey, guiding the three, twelve, the 70 and all the people he met.  Many many things have struck me, but here’s something stunning that’s relevant here.

There is a story that is found in all four books.  That makes it striking right off.  Simon the Leper and the Woman found in Matthew 26.6-16, Mark 14.3-10, Luke 7.36-50 and John 12.1-8.

In these stories these things are true: A woman (unnamed in three books or called a “sinner” and Mary, sister of Martha and Lazarus in the book of John.) used very expensive, perfumed oil, called Spikenard, to wash Jesus’ feet.  She wept on his feet, knowing that he was to die.  She was anointing his body for burial.  The men in the room disregarded her (and her importance) saying she should have sold the oil for money and give it to the poor.  Jesus said, not only did you NOT wash my feet when I came, or honor me treating me with any sort of revere, but you also do not know who this woman is.  She will be remembered he said.  Because they were calling her “sinner” and implying bad things about her, in one account he even tells a story of the creditor with two debtors, one for 500 and one for 150.  He forgave them both equally.    And then, in all except Luke) Judas betrays Jesus.  Yeah, right then and there.

Jesus promised the woman a place in history for she has done the thing that called out to be done if one is attentive, ready and attentive.

All I can do is highlight the thing that stands out to me.

The nameless woman heard of Jesus somewhere, and believed that Jesus was the son of God and would soon die.  She came to honor him.  She wept over his upcoming death, anointed his body in an action of believing faith after which Jesus said she was forgiven.

The Disciples saw her come in and wanted to throw her out.  Pointed out what a terrible choice she made.  Scolded.

Judas rather, one of the twelve disciples who learned from the Rabbi for years, betrayed him for a few coins not believing.  Not learning — seemingly — anything.

I do wonder, if women were at the table with the twelve, oh wait she was there.  Not “welcomed” at the table with them as a guest, but … If women were in the discussion, affirmed and given similar choices and opportunities to men, how would the world be different?  How would I be different?  And you?

I believe it is women who have been most betrayed in this life.  As over and over again in our society message are sent that diminish and demean.   I believe that Jesus has a different message for women.  It’s just that men (some, not all of course) just don’t see and hear the truth of Jesus message to the Church about how men and women relate.

More to come.

————————————————————-

Reading Jesus: A Writer’s Encounter with the Gospels, Mary Gordon, Pantheon Books, NY, 2009.

Today I read in the New York Times 
about how little men are threatened by their [more successful] women.
Significant or otherwise,
he doesn’t want her
to pay for dinner.
Or drive him here or there.  He insists
on opening the door. A pretense
as he drinks to her, because she pays for their sweet vacation
and the fancy car he drives.
But in bed he needs her to know
he’s the “man” and she’s
the “little woman.”
Yes, that’s the way he likes it
and needs
the game
to feel like a man.

I have to say it makes me wonder how often
his fear is comes into the pew?
Into the pulpit?
Into the meetings and the holy readings?

God made us human.

Whether Him or Her.
Woman and Man. In God’s image.
That image [I don’t think]
involves a penis.
We are simply people,
worthy.
People, beautiful.
We are people, unworthy
and messed up.

God made them
perfect.
Both
fell
into temptation.  Yes,
both made that bed.

I wonder how long the Church plays
this game just to make Adam feel
like a big man?

——————————————–

New York Times article.

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