Archive

Tag Archives: Scot McKnight

2419897954_3d70f148d4

Yesterday I read with disbelief as a flood of women replied on Tony Jones’ blog, when he asked the question “Where are the Women?”  Hundreds flooded his blog expressing how frustrated they were with not being listened to by him, by men, in the Church, in the blogosphere.

They also said they didn’t have time for blogs where they aren’t listened to carefully and respected for their ideas.  What I couldn’t believe was that he got his feelings hurt and ended up petulant, going away to lick his wounds.

I believe Tony Jones meant to ask “why aren’t women commenting on my blog?”  Which is actually quite nice of him to notice that women are silent there.  And fascinating, really, that women don’t comment though it is clear that they are reading.  Especially since women are talking to each other within the community of other blogs, like CT’s blog for women, her.meneutics and Rachel Held Evans blog and other places.

What Tony Evans got when he asked, was vitriol and anger and I heard pain from women’s experiences in the Church, but mostly I think the underlying response was would you “shut up for once and listen. Please?”  

These women are frustrated.

I don’t know your church experience, but I’m guessing if it is conservative, or evangelical, or Bible based, women don’t have much of a voice.   They may do lots of work in the church, and may even have subtle and quiet influence, but most women don’t have influence the teaching or theological grounding of the church, because women aren’t being trained theologically, encouraged into those studies, or leadership, or speaking or teaching.

Then a fellow Redbud, Jenny Rae Armstrong wrote a great article Women, Theology and the Evangelical Gender Ghetto. She  commented about how James W. McCarty III expressed concern over the lack of female voices in the theological blogosphere in Stop, Collaborate and Listen. He said:  ”Listen to women. And listen in a way in which you can learn from them. Seriously… And don’t argue with them right away… Listen deeply. Meditate upon those things that don’t resonate with your experience and give them a charitable interpretation. Think about the questions that women ask which you never think to ask. Take those questions seriously and recognize your need to learn from women to answer them.”

It reminded me of something I wrote this last year:

When our Traditions and Tired Beliefs are Calcified into Orthodoxy (Brief Thoughts On Women).  

And this:  What is lost when the Church echoes with the sound of women’s silence?

And it reminded me that the work is incomplete. As Jenny said, books could be written on this topic.

The evangelical Church with a big C (not all churches) is still stuck in petty bickering and  totally useless, entrenched ideas about what women can and cannot do. (That much is clear from the response to Rachel Held Evans new book A Year Of Biblical Womanhood.)  

As one thoughtful blogger Joy asked, where are the optimistic feminists?  She said won’t you dare to hope?  

Food for thought.

Do you listen to the women in your life, truly listen, slowly, deeply, open-handed and humbly asking what their experiences and feelings have been being a woman in the church? Do you think about the things that don’t resonate with your experience? Think about the questions that women ask which you never think to ask. Do you take those questions seriously and recognize your need to learn from women in order to answer them.

When was the last time you felt heard at church? Are you a optimistic feminist?  Are you angry.  If you’re angry I’d challenge you to consider the ways, if any that you can be a voice for change.

What did Jesus say about what women can or cannot do?  What does the Bible show  women can do, as Scot McKnight asks so well in The Blue Parakeet.  Read that book it will change the way you read the Bible!!

 Tony Jones was disconcerted by the responses of women.  This disconcerts me because what I heard was women wanting to be heard.  That is all.  That is a beginning.  That idea gives me hope.  Shut up for once, and listen.

I have come far. I have run hard. I feel strong.

I am proud of my learning to harness perseverance and need. Twenty seven pounds ago, I hated myself and today I feel lithe and strong.  All this, accomplished with an iron will, though a little obsessively neurotic at times.  I know, I am strong. And this is good, this self-love, for one who loathed herself for most of her life.

But I know there is more — to know, to learn, more to my life.  I am always pressing life for more and this dissatisfaction, while frustrating at times,  is  also who I am.  I accept it.  

I have been running, strong.  But perhaps away from or around, not through Jesus and the community of believers I am a part of these days. Even as I join — leaning into community, giving myself away, so that I see pieces and part of me all over the place.  In words and images, in relationships — all good things, still I have held something important back.

“I am not in love with the church” she said. And as I read this offering, words from a deeply thoughtful writer whom I read trembling with her conviction, every time.  Her words, like good writers do, carve into my heart.  I was undone by them, slayed.  Broken by her words, I had to acknowledge its truth.

In me.

For I have tried so hard to love, prayed for it even.  Known how right it is to love the bride of Christ, the church.

But I avoid her, even as I am the butt of pastors jokes about introverts on a Sunday morning. Oh how I hate the “greet perfect strangers” time of the church week.  Yes, I resent it, but really deep down this isn’t about being shy.  I don’t love the Bride of Christ.

I look down, avoid eye contact, trying not to see her.

I am shaken by my stone cold heart.

He said, love others as you love yourself. And these words fell on a heart that was running, afraid to love.

I’ve come far, run hard and strong toward God– I love Him and He fills me.  He gathers up all my fear, the anxious heart that grips me strong, that is not allowing change to come into me.

I am strong but I am weak.  He longs for me to step closer, sit longer, open up, be.  Allow the eucharist to transform me in the quiet of space that I

don’t fill, don’t control, where I don’t speak.

Let God transform.

“You’re running on your own strength,”  the Holy One whispered to me, over and over this week.  And I know that I am.  Admitting it is a small, sweet release of pressure that has built up as I got strong.  I was even frightened by my strength.

“Lay down ego and pride and the feelings of being not good enough.

Lay down your mind that swirls, a windstorm of thoughts that never stop, making you feel slightly crazy all the time. 

Lay down the hopes, the dreams, the plans.

Lay down control, learn from me. 

Lay down desire for powerful influence.

Lay down comparison that kills joy and everything good, that makes your mouth taste bitter.

Lay down fear that frequently cripples.

Lay down the need to be seen as smart.

Lay down,

kneel

acknowledge the ugliness inside you.”

Hear me: YOU ARE PERFECT.

Stop

running on your own strength.  

Let me be your refuge and strength.

Surrender to the Cross

ever and always being in a state of

becoming.”

And so, I am learning this.  I’ll admit the thought of letting go frightens me but I long to truly love God, myself and my neighbor, as we’re commanded, so much so that this becomes a sweet surrender.

And it is to be daily.

unless we’re all free, none of us are free.

Kathy Escobar  a pastor and writer, challenged me with these words on her blog this week:

“i’m a nut case for equality.  you hear me talking a lot about gender equality but that’s just because it’s a critical starting place.  when half of the population of the world is thought of as “less than”, we’re in serious trouble.  in a church that is supposed to be the free-est, most liberating place in town, we’re in even deeper trouble.  christians should be leading the way on equality in absolutely every area, yet we all know that on the whole, we are lagging behind, stuck in white privilege & imbalanced power & segregation and all kinds of things that are not reflective of the kingdom of God Jesus called us to create.

equality isn’t just about gender. it crosses into race, sexual orientation, socioeconomics, and any other ways we are divided that strip people’s dignity.

… what will change things is when we begin to vote with our feet (and in ballot boxes) and refuse to be part of churches & systems & groups that oppress.  Period.  they aren’t going to get our money or our time or absolutely-anything-anymore and i don’t care how good their music, teaching, or kids program is.”

I read these words and wanted to cry…

I felt very confused. Kathy says to simply rant and rage on Facebook is not accomplishing anything.  That hit me like a bulls-eye. What she is challenging Christians to do is hard. 

I’m with her in my heart and in theory, in my friendships, my daily practices, my Facebook statuses and as an ally.  But not with my feet, with my church membership.  Do I really need to leave my church? I love my church.

I was driving along listening to our brave President …

That beautiful speech about the fact that people ought to be able to get married, any two people in America, my heart  was gushing and pulsing with pleasure and pride and hope.

Then I remembered and wondered …

  • Do I speak freely about supporting the LGBTQ community because I don’t work for anyone except myself?
  • Two of my children have chosen against Christianity, because the church seems in their estimation to “hate LGBTQ people.”
  • My church, which is a beautiful, amazing, loving Jesus community, came out a few years ago that they believe the LGBTQ lifestyle was a sin.

I don’t know what to do about any of those things. I volunteer and advocate.  I love on my kids and try to dialogue with them.  I still attend my church.  I sat and wriggled in discomfort listening to that sermon (I have the link to it below) in person two years ago, and this morning as I listened to it again.

My heart is so heavy.  And at the same time light with the knowledge of what Jesus’ death on the cross means to me.  I have life, abundant life, because Jesus took my sins upon himself.  

I know this, I’m as sinful as anyone.

My kids say “Christians hate gays.”  My lesbian and gay friends say that most Christians act like they hate them.  My lesbian friend asks me if she would be welcome at my church?

Christians hate gays.

Christians hate gays.

Do Christians hate gays?

I don’t, but are my choices, my actions, my feet, making that clear? I don’t write that three times to be callous or uncaring, but to let it sink in what’s really going on in my daughter’s mind and heart. And my friends.  And your friends and family who may or may not have come out to you.

We attend a fairly middle of the road evangelical church.  

Though they’re not open to women being elders, they are open to women doing everything else, I think.  (Don’t ask me to defend that point, because I don’t want to.  They read Titus, I suppose overlooking “An elder must be blameless” because of course no one is in fact blameless.  And they see “husband of one wife” as a prescription for the job of Elder.)  I say this only to point out the fact that although “middle of the road evangelical” they are not totally conservative theologically.

Tangent! Rabbit trail.

Back to Christians hating “homosexuals.”

The fact is that sexual temptation happens to everyone, but the evangelical Church rejects anyone who admits to same sex temptations.  With the Gay Marriage Amendment and the President talking about the right of anyone to be married the traditional evangelicals are a bit up in arms.

My church did a sermon a few years ago on Romans 1:21-2:4. titled: What about the Gay and Lesbian Community? Chris Dolson, Senior Pastor, Part 4 of the Rotten Tomatoes series. (Watch or listen here.)

We all have opinions on the subject.

In fact, I have more questions than opinions.

Earlier this year, in youth group my daughter listened to a discussion on the topic of relationships and sex, and they never acknowledged that young people may be dealing with the questions of sexual orientation.   This upset her and made her feel angry and she hurt over the friends she knew in the group who are out, who are gay.

From the sermon, here’s what my pastor said, me paraphrasing:

The only sexual expression affirmed in the bible is between and man and a woman in marriage.  All the others are wrong. The choice is marriage or chastity because that is the “way God intended things to happen.  All others are prohibited. This is a traditional view of sexuality.”

And this is the position of my church.

In fact there are only a handful of verses in the Bible – on sexual sin.   Leviticus 18:22; Romans 6:26 and 27; 1 Corinthians 6:9-10 which mentions homosexuality along with all kinds of other sins (including drunkenness, which I have been regularly guilty of. More about my alcoholism.)

To my pastor it’s clear but to my kids and many others, this position is a club we beat up on LGBTQ people and condemn them as if Christians think gay and lesbians are sinful and we, “Christians” have no sin.

I am reading the Jesus Creed for Students by Scot McKnight . I know I’m not the intended demographic. I’m reading it because my child is rejecting my church and rejecting my faith traditions, and perhaps will even reject the Christian faith completely.  I want to offer her more.  I heard this book is excellent so I am reading it with that in mind.

And it challenges us all to the main thing of the Story of the Bible.

It’s true, won’t you agree, that sexual expression is not the focus of the Story of Jesus Christ and in fact Jesus never talked about sexual orientation or choices.   When asked what the most important commands (there were more than 600 commands in the Old Testament) Jesus said this:

Here O Israel:  The Lord our God, the Lord is One.
Love the Lord your God with all your heart, 

With all your soul,

With all your mind,

And with all your strength.

The Second is this: Love your neighbor as yourself. 

There is no commandment greater than these.  (From Mark 12:29-31)

And in the Gospel of Luke there is a slightly different version, Jesus lists four types of people who were blessed:  ”The poor. The hungry. The weeping. The persecuted.”

I cannot think of a more persecuted community in America than the LGBTQ community.

“If sin was blue we’d all be colored with blue.  Our minds, our actions, we’re all messed up.“ – Chris Dolson, my pastor.

We’re all “covered in blue.”

And I come back to this from 1 Corinthians 13: The Way of Love (from The Message)

If I speak with human eloquence and angelic ecstasy but don’t love, I’m nothing but the creaking of a rusty gate. If I speak God’s Word with power, revealing all his mysteries and making everything plain as day, and if I have faith that says to a mountain, “Jump,” and it jumps, but I don’t love, I’m nothing. If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don’t love, I’ve gotten nowhere. So, no matter what I say, what I believe, and what I do, I’m bankrupt without love.

Love never gives up.
Love cares more for others than for self.
Love doesn’t want what it doesn’t have.
Love doesn’t strut,
Doesn’t have a swelled head,
Doesn’t force itself on others,
Isn’t always “me first,”
Doesn’t fly off the handle,
Doesn’t keep score of the sins of others,
Doesn’t revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.

Love never dies. Inspired speech will be over some day; praying in tongues will end; understanding will reach its limit. We know only a portion of the truth, and what we say about God is always incomplete. But when the Complete arrives, our incompletes will be canceled.

When I was an infant at my mother’s breast, I gurgled and cooed like any infant. When I grew up, I left those infant ways for good.

We don’t yet see things clearly. We’re squinting in a fog, peering through a mist. But it won’t be long before the weather clears and the sun shines bright! We’ll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us!

But for right now, until that completeness, we have three things to do to lead us toward that consummation: Trust steadily in God, hope unswervingly, love extravagantly. And the best of the three is love.

There is much I do not know.  There is much that I do not understand.

But it could not be clearer that we are to love, love, and love. Above all love.

We should be known for our love.

Today, as I sit here, I am acknowledging that if sin were blue I’d be covered in blue.  And Jesus forgives me, and says to me, to us all — How do you love one another?  In real life.

“unless we’re all free, none of us are free.”

Galatians 5:13-15 says:  “for you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. 

For the whole law can be summed up in this one command: “love your neighbor as yourself.” but if you are always biting and devouring one another, watch out! Beware of destroying one another.”

I don’t have all the answers — I am torn between certain things and the uncertain and unknowable.   But I do know this, we were told the greatest commandment of all was:

Love one another.

Love one another.

Love one another.

And if we don’t, shame on us.  Beware of destroying one another indeed.

Truthfully I am not much of an ally to the LGBTQ community.  For all my intentions, mostly I’m just a woman with a big lens and a heart.  Taking photographs with love is about all I do.  But it is what I do.   And I love it.

MELODY

These are just a sampling of some of the kind and generous, big-hearted beautiful folk I’ve been able to meet and phototograph over the years for Our Lives Magazine.

It is one thing to photograph people. It is another to make others care about them by revealing the core of their humanness. — Paul Strand, American Photographer

“Photography is truth.”- Jean-Luc Godard

I’ll be the first to admit it.  I fight daily with the little devil on my shoulder.  That being tells me lies.

I feel it so vividly – the tensions of being a stay at home mom, a lack of validation in the culture at large for motherhood or stay at home parents, and the voice inside me telling me almost every day “It’s not enough! Do more, be significant, something special.”  A lot of my poetry recently has come out of that place.

God has reminded me, for some reason, of the truth that we never know whose mother we are — in that we don’t know who our children will become. If we knew that our sons or daughters, nieces or nephews, would grow up to be the next Barack Obama, or Madeleine L’Engle, Joan Chittister, or Scot McKnight, or Michelangelo, whomever, would we look at parenting, at mothering, differently?

They all had mothers.

Fathers.  Aunties and Uncles.

Your role in the life of a child is a role that only you can fulfill even though most days you likely consider it insignificant.

This post was inspired in some part by reading this.

Twitter

Image via Wikipedia

After spending the evening watching the Grammys and tweeting my snarky thoughts, last night my dreams were in Tweet format.  Needless to say it was a long night. And when I woke this morning I was more than a little disturbed by it.

I got to thinking about technology’s power in my life.

Earlier this week, I read an article by Albert Borgmann on the subject of Taming Technology. For Borgmann, philosophy is a way of taking up the questions that live at the center of everyday life — questions that are urgent but often inarticulate. The philosophy of technology, which has been the principal focus of his work since the mid-1970s, is about bringing to light and calling into question the technological shape and character of everyday life.  How do we gather technological devices together into the good life?  How does technology shape a way of life?  It is an interesting article.  You should read it.

Lent is coming.

For Christians, the 40 days (plus Sundays) of Lent — the time between Ash Wednesday and Easter Sunday — is a time for reflection, renewal, and rededication.

But Lent has been a part of the Church life from the 2d Century on, and it’s a discipline and a season worthy of the entire Church. What is Lent? Essentially it is a time of preparation. As during Advent we prepare to celebrate the Advent of our Lord, so during Lent we prepare to enter in and participate in the death and resurrection of Jesus Christ. In other words, it is a time for us to recollect our minds and hearts toward the saving events of our faith. The Church Calendar is designed to keep our lives connected week by week to the life of Jesus. — Scot McKnight

I’ve written about Lent before and have some links below. Many Christians don’t participate in Lent or take it lightly; perhaps giving up chocolate or caffeine as way of depriving ourselves.  But  Julie Clawson author of Everyday Justice and blogger at One Hand Clapping says about this most misunderstood event: ”Lent isn’t about denial, it is about transformation. It is the season in which we prepare to encounter Christ’s sacrifice by endeavoring to become more Christ like ourselves. ”  (Emphasis mine.)  I could not agree more.

In preparing for Lent, I sometimes ask myself:

  • Is there a habit (or even a sin) in my life that repeatedly gets in the way of my loving God or loving others?  Ask God to get a hold of that habit over the next 40 days and help you have the discipline to give it to him, forever. 
  • Is there any one in my life with whom I need to pursue forgiveness or reconciliation?  This may take longer than Lent.  Here is a poem that I wrote during a time of profound grieving, knowing that I had done and said something that I thought was unforgivable. It’s titled  Longing for Mercy.  Ask God to begin to work in you and in the other person to ready you both for reconciliation in God’s perfect timing. 
  • What am I willing to give up to carve out extra time for daily contemplation and listening for the season of Lent?  
  • Lent begins  next week, on Ash Wednesday, leaving time to ask God to show you what you need to stop doing to have more time with him.  

I’m seriously considering letting go of Facebook for Lent.  It often makes me anxious and confused and I wonder about its power over my mind and heart.  Could I just let it fly away into the abyss  of cyberspace for forty days and see what other more meaningful things I can fill it up with?  I don’t know yet.

A Pastoral Word from Dr. Mark D. Roberts:

Let me note, at this point, that if you think of Lent as a season to earn God’s favor by your good intentions or good works, then you’ve got a theological problem. God’s grace has been fully given to us in Christ. We can’t earn more of it by doing extra things or by giving up certain other things in fasting. If you see Lent as a time to make yourself more worthy for celebrating Good Friday and Easter, then perhaps you shouldn’t keep the season until you’ve grown in your understanding of grace. If, on the contrary, you see Lent as a time to grow more deeply in God’s grace, then you’re approaching Lent from a proper perspective.

 This is a good reminder.  What about you?  Do you take part in Lent and if so how has this been a powerful event in your life? Or not?

MH

A clear and powerful description of Lent  by Dr. Mark D. Roberts , Senior Adviser and Theologian in Residence of Foundations for Laity Renewal, in the Hill Country of Texas outside of San Antonio.

———————-

Other things I’ve written on Lent:

Though Mayest in Me Behold

A prayer for Lent

Lenton Series: Winter Slowly Receeds

Lenton Series: If you Were Homeless


Follow

Get every new post delivered to your Inbox.

Join 1,321 other followers

%d bloggers like this: